Monday, 8 April 2024

Dinyar Patel as Camelot's camel-toe

In a conversation with Shruti Rajgopalan, the cretin Dinyar Patel says

 There’s a particular moment in 1911 when Naoroji is very old, he talks about how the king and queen are coming to India for the durbar of 1911, and he says the best way to welcome the king and queen is to demand swaraj, which struck me as being this very odd moment. What is he talking about?

All the settler colonies had already become self-garrisoning and self-governing. Westminster was sick and tired of having to pass laws about 'peshkash' and 'taqavvi' for India. The King Emperor would have had no objection to sending one of his unemployable Uncles to preside as Governor General in Delhi.  

Dinyar is too stupid to understand this. 

Ultimately, I think one way that we can understand this— Well, I guess two ways — First, when we’re seated in the perspective of the late 19th century, any form of complete independence for India seems like a completely remote possibility.

Nonsense! Why should it not be self-garrisoning and self-governing? What mattered was that trade with UK should grown as should India's ability to contribute to Imperial defense. The last thing the British tax-payer wanted was a second Boer War in a territory with little gold or diamonds and where the climate was too horrible to permit any large scale White settlement.  

People thought the British Empire would be around for hundreds of years.

The Commonwealth probably will be.  

It was another Roman Empire that could last for millennia, so any idea of a complete separation from the British Empire was almost unthinkable.

India would still need the Royal Navy. Indeed, its Navy Chief remained British till about 1958.  

It was so difficult to understand how that could be done.

No. Just do what the Canadians and Australians and even the South Africans had done.  

The second idea is understanding what British rule meant to these particular individuals.

No. British direct rule meant that the Viceroy was answerable to the Secretary of State for India who was answerable to the British parliament. Ending British rule meant getting what the South Africans had got. The problem was that the Indians hated each other more than they hated the Brits.  

So ultimately, towards the end of his life, what Naoroji thought about when he thought of British rule and the British Empire in general was some sort of loose connection with Great Britain, be it through economic relations, some loose cultural relations.

No. They thought of it as Dominion status. India would be expected to contribute to Imperial Defense.  

It’s very similar to what later becomes this idea of a commonwealth.

It's Dominion status you fucking cretin!  Retaining the King Emperor as head of state meant greater security for minorities or less populous regions. Even so, some States may have preferred to remain out of the Federation. Newfoundland only joined Canada in 1949. 


RAJAGOPALAN: What we think of as nationalism post-1930 and especially post-partition, it is more geographical.

It is religious. First Buddhist Burma went its own way. Ten years later the Muslim majority regions did so too. Nehru presided over massive ethnic cleansing.  

So, it becomes a territorial kind of nationalism.

No. It was religious. Many Indian Muslims had to cross the border to get to live in their own 'pure' nation.  

Now, if we think about nationalism post-2014 with the rise of the BJP and the influence of the BJP in Parliament and also some of the policies that have come about—like the National Register of Citizens

it was the Bench which mandated this for Assam. It also opened detention centers off its own bat. This happened under Manmohan.  

and things like that—now it is not just territorial. It is also ethnic. It is also religious.

This stupid woman hasn't heard of a little place called Pakistan.  

We use the word nationalism to describe all these different themes. So how do you think about that? Did you wonder about the choice of the word nationalism at all? Naoroji is really better described as a good governor than as a nationalist.

No. He was a nationalist just as Parnell was a nationalist. Naoroji was unusual in that he moved to the Left.  But, being a Parsi, he was irrelevant. 

PATEL: India really has developed a double meaning for nationalism.

No. India was partitioned just as Ireland was partitioned. Religion matters. Governance can always be improved without any change in regime. Look at post-war Hong Kong which thrived under British Governors.  

We talk about nationalism in terms of the independence struggle or at least the struggle against colonialism.

There was no fucking settler colonialism in India. There was an economic struggle between indigenous industrialists- who financed Naoroji- and British Managing Agencies, not to mention the Lancashire lobby. But the Brits could make concessions on this.  

Then again, this later phenomenon of religiously defined nationalism.

Which is what prevailed after the Great War or, in the case of Yugoslavia, after Communism collapsed.  

Again, they have very little in common aside from the name. Surely, of course, there was a religious stream and there was a religious element in nationalism earlier on, but what we have right now, of course, is almost diametrically opposed to many of the ideas and concepts that— Leave alone Naoroji’s generation, people in Gandhi’s generation, Nehru’s generation were talking about. 

Wow! This guy doesn't get that it was Nehru who pulled the trigger on Partition, though it was Gandhi's unilateral surrender in 1922 which made this inevitable. Still, the Hindus wanted a strong center, and thus had to get rid of the Muslim majority regions.  

So in many ways, it is an accident of the same word being used.

Nope. A Nation may be defined in terms of religion or language or 'natural borders'. The fact that there are different forms of Nationalism is like the fact that there are different sorts of ice-cream. The word is not being misapplied, it is just that there are different things which fall under its rubric.  

That’s not to say, at the same time, that there were certain typical nationalist ideas expressed in the ideas of people like Naoroji. You’re right. He talked a lot about the need for some form of good governance, but at the same time, he was very specific in saying that good governance is no substitute for self-government. It was better to have a bad self-government than to have a government that was supposedly good, but foreign.

Naoroji was paid to talk stupid shit. He knew very well that the alternative to British rule was a return to the days of the marauding Maratha and the plundering Pindari. Alternatively, some other power would conquer the country and instead of learning English, people like him would have ti learn German or Russian or Japanese.

Self-government is only possible if you can defend yourself against external and internal threats. 

The British Raj prided itself on being supposedly this form of good government that was very cheap and light and flexible.

No. It prided itself on fucking over internal or external enemies. It was the gift of the Royal Navy. Once Britannia stopped ruling the waves, its Empire disappeared by itself.  

Naoroji said no, this is completely wrong. First of all, it’s costing a huge amount,

but the alternative was people of his sort being robbed and raped and enslaved.  

and it’s impoverishing the country.

A.O Hume had written a book on India's agricultural problem. He was fool enough to think that Indians gave a fuck about their own starving peasants.  

Second of all, he said, no matter whether it’s good or not corrupt, it does not substitute for the fact that it is foreign at the end of the day.

But, at the end of the day, if you are shit at fighting, you have to pay someone else to protect you. Gandhi gave the game away when he said, in 1939, that the Brits must hand over the army to the Hindu INC before leaving. Otherwise the Muslims and the Punjabis would overrun the country.  

So that was one main caveat, I think, all to this good governance argument.

Speakers of Gujarati were shit at fighting. Still, they could tell stupid lies with great valor. 

The other argument was this idea that at this stage, at the late 19th century, what you’re talking about, this idea of India developing at the same time is really important to understanding how nationalism develops also. They’re trying to make a nation out of this group of people who for centuries have had some commonalities through culture, religion, language, etc., but of course, this is very different from what they want to create out of it.

Guys like A.O Hume & Wedderburn & Cotton may have been interested in 'development' and raisingg productivity and creating a virtuous circle of higher tax revenue leading to more public and club good provision leading to yet higher tax revenue. But Indians were only interested in enriching themselves. For Naoroji & Gandhi this meant demanding protection for the guys who gave them money even though this would fuck over the peasants. Gandhi had no objection to the Mody-Lees agreement. Nehru did, but he kept quiet about it.  

So in this sense, vehicles like the Congress are important because people like Naoroji or Hume very specifically say, “Look, in the Congress, here is an opportunity for people to act—from different parts of the country, who might not necessarily understand one another—to actually get together and understand the commonalities that they have.”

They were all equally greedy and stupid. That was the commonality they had.  

So in many senses, it is still a nation-building process that’s taking place in this very early era.

No. It was purely political. The 'Servants of India' were supposed to do nation-building. Whatever happened to them?  

Ultimately, they do confront those prejudices that still haunt us. Communalism, caste-based prejudices, ideas of regional and linguistic differences. They’re tackling a lot of the same problems that still, unfortunately, are not dealt with properly in modern Indian society.

Also they failed to abolish death. This has caused billions to perish all over the world. Congress could have worked with the Government to improve governance but it was dominated by blathershites and vested interest groups.  

RAJAGOPALAN: That’s really interesting that you point it out. In this sense, Naoroji is not the first or the only of his kind. You can, in one sense, even trace this back to, say, Ram Mohun Roy.

Roy and Dwarkanath Tagore spent their own money to lobby Westminster to permit unrestricted White migration to India. Why? Only Whitey could hold the rapacious Muslim at bay.  


PATEL: Of course.

RAJAGOPALAN: He has a presence in England. He ever considered running for a seat in the British Parliament. He spoke about the misrule of the East India Company, though it was not yet under the crown, and he was even hailed as India’s unofficial MP in the British Parliament, right? Jeremy Bentham supports his run as an MP. So there are many, many themes.

This supposed 'Ambassador' of the soi disant 'Great Moghul' was saying 'Whitey, please come to India and get rich ruling over it.' This was because Whitey had made Roy and Tagore very fucking rich.  


In that sense, there is a pretty direct line of people starting from both within Indian, which is people like Ram Mohun Roy and also outside of India like Edmund Burke, Jeremy Bentham, who think the kind of misrule of East India Company is truly appalling and just needs to disappear.

The result was that John Company took over the Nizamat- i.e. the administration- rather than being content with the Diwani- i.e. right to collect revenue.  

So I see your point about it not just being good governance. In one sense, the British Crown is an improvement over East India Company. It’s really about self-governance. It’s about agency. It’s about controlling one’s destiny.

Which you can only do if you can protect yourself. Indians didn't think they could. Guys like Gandhi and Rajaji would shit themselves when they thought about the Afghans across the Durand line even though Brigadier Dyer had kicked Amanullah's arse with insulting ease.  

Naoroji’s Run for British Parliament

I want to go back to one very big theme in the book, which is Naoroji’s run for Parliament. He contested three times. He was successful once. It really dominates a big part of the book. There are other themes, but first, I want to start with, why is it that Naoroji became this hero and India’s representative in the British Parliament, but at the same time you have someone like [Mancherjee] Bhownagree, who was another Indian who was elected just a little bit after Naoroji to the British Parliament. He had a much longer run. I believe it was 10 or 11 years, whereas Naoroji was just three years.

Bhownagree (bow & agree) helped Gandhi a lot with his South African struggle. He joined the Tories because he calculated it would be easier to get elected that way. By supporting immigration curbs on Ashkenazi Jews he pleased his working class voters. Incidentally, Saklatvala took the Communist route for similarly opportunistic reasons. By then, Indians had lost interest in Westminster.  

He’s never mentioned. I never heard about him in history books while growing up in India. He doesn’t feature anywhere in the nationalist movement.

Neither does Saklatvala or Baron Sinha. So what? 

Is it because he’s a conservative? Is it something about personalities? Is it the way they view representation of India and Indians in Parliament? What is this big difference between these two contemporaries who are in Parliament at the same time?

Bhownagree was less of a wind-bag.  


PATEL: A lot of that has to do with bad blood between both Naoroji and Bhownagree and also Bhownagree and the Congress. I have good news on that front in the sense that there’s a scholar at the University of Louisville in Kentucky called John McLeod, and he is writing a book on Bhownagree.

Bhownagree actually supported Naoroji during his first parliamentary run but eventually finds Bhownagree too radical, if you will, and is encouraged by several conservative members of Parliament and conservative activists to run and be a rival to Naoroji.

No. Bhownagree understood that when a 'Radical' like Joseph Chamberlain resigned from Gladstone's Cabinet, British politics had changed. The working class voter didn't want to hear of the sorrows of Ireland or the miseries of India. It wasn't till the Bolshevik revolution, that the old fashioned Radical could gain a hearing from the masses. This is because few can dispute the fact that crowned heads look their best on a stake. 

RAJAGOPALAN: I was reading B. K. Nehru’s short memoir of his time at the LSE [London School of Economics]. It’s in a book called My LSE, which is a collection of essays from the alums of the LSE. The socialists were interested in the Indian independence movement. Anyone who was interested in the Indian independence movement immediately became socialist, and that’s how he became socialist. So it was sort of like, ‘They were part of our cause, and they are the people we hung out with. Those are the professors whose lectures we attended, and then there is this natural coalition.’

Nehru was as stupid as shit. What he didn't get was that folks at the LSE were only for Communism because they hoped that posh cunts like Nehru would be slaughtered when the Revolution finally came to India. Poor darkies like me, were looked on with favor because it was assumed we would be wielding the pitchforks or scythes or whatever agricultural implements us coolies use. 

I suppose, some readers may feel I'm being unkind to a nice American boy who doesn't understand India though he now teaches there. But, the following is from an article of his, published by Print magazine, which claims that Robert Kennedy- scourge of the Mafia- was like Dr. Ambedkar. 

'The autocrats are winning,” author Anne Applebaum warned last November in an article in the Atlantic.

She was wrong. Donald Tusk is back in power in her adopted country of Poland. To be fair, Dinyar didn't know this when he penned this.  

Since then, Vladimir Putin’s disastrous war in Ukraine has exposed some of the first fatal cracks in the edifice of today’s illiberal global order.

No. It exposed cracks in the new global order NATO hoped to impose twenty years ago.  

This is an order that has employed cynicism, the resentment of the powerless, and disinformation to centralise an enormous amount of economic and political power in supposedly indispensable strongmen.

Rubbish! Countries which were centralized autocracies remained so or reverted to that condition after a brief period of misrule- e.g. Yeltsin's Russia.  

Might the modern autocrat’s playbook finally be failing?

No. It is a separate matter than an autocrat who does stupid shit may be killed. But, sooner or later, another autocrat takes over.  

Putin’s folly presents us with an opportune moment to comb through history for liberal alternatives.

Very true. We should support Pussy Riot's bid to conquer Eurasia.  

A remarkable example emerges from the United States of the 1960s: Robert F. Kennedy.

He'd have lost the Democratic nomination to Humphrey who had far more delegates. Most of the un-committed ones were Southern Whites and hated the Kennedys. LBJ too was against the boy wonder. What about 1972? He could have got the nomination, but he would have lost to Nixon who had perfected the 'Southern Strategy' while appealing to the 'Silent' (or, later on, the 'Moral') majority. By then, big government was out of favour as was 'bussing' and affirmative action.  

If liberals are serious about exploiting emerging cracks in 21st century autocracy—in Putin’s Russia,

what fucking cracks? Putin kills his opponents. That's what autocrats are supposed to do. Assassination may temper autocracy, but another autocrat may be waiting in the wings 

Narendra Modi’s India,

Modi isn't an autocrat. That is why there is no point killing him. So long as Rahul remains an MP, Modi will keep winning. The way you overthrow an elected leader is by finding a better candidate.  

a United States still reeling from Donald Trump’s presidency,

it is now reeling from a Joe Biden presidency 

and elsewhere—then we would do well to study the all-too-brief career of this American leader.

This is because the only way to overthrow autocracy is to find and get behind the younger, less smart, less handsome, brother of a President who got shot. This can't be Jed Bush, because Dubya didn't get shot. 

Kennedy’s life was dedicated to egalitarian empowerment,

nope it was dedicated to his family's empowerment. Sadly, he pissed LBJ off and thus didn't get to be Veep. This meant that Humphrey would succeed LBJ if he decided not to run. This also meant that Robert would have to move to the right if he wanted to be POTUS in the Seventies or Eighties. 

the very opposite of what keeps today’s autocrats in power.

Dinyar is not aware that the Chinese Communist Party was dedicated to egalitarian empowerment. Xi will fuck over a billionaire as happily as he will fuck over a Tibetan dissident.  Putin, too started off as a Commie. 

Robert Kennedy, the younger brother of President John F. Kennedy, is the subject of a new biography, Justice Rising, by American historian Patricia Sullivan (full disclosure: Sullivan and I were colleagues at the University of South Carolina).

This was before anti-vaxxer Robert. F. Kennedy decided to run for President. He now thinks the Capitol Hill rioters were wrongly prosecuted- maybe.  

This is a book about democracy in crisis

because a book about democracy not being in crisis would be as boring as fuck 

—about soaring hope and awful tragedy.

If Trump returns as POTUS many rising young academics will shit themselves  

As US attorney general, Kennedy helped dismantle Jim Crow,

It was Eisenhower's White House which set the ball rolling. LBJ finished the job. Robert went into the Senate where, however, as newbie, his influence was limited. 

the system in the American South that clipped the social, economic, and political freedoms of African Americans. He battled against exponents of hate and division.

He loved Nixon very much and would often try to climb into his lap and kiss him.  

Kennedy did not live long enough to see out his transformative political project: He was felled by an assassin’s bullet in 1968,

he was killed by a Christian Palestinian.  

while seeking the Democratic Party nomination to be president of the United States.

He wouldn't have got it. Eugene McCarthy had more of the popular vote while Humphrey had stitched up the closed caucuses.  

Kennedy’s politics almost Ambedkarite

Kennedy could get elected. Ambedkar couldn't. I suppose what this cretin means is that Robert supported affirmative action for people different from himself. Ambedkar wanted it only for his own community. He stripped Muslim Dalits of such affirmative action as they had received under the British 1935 Act.  

Justice Rising is much more than a biography. It details a fraught moment in American history,

No. America was booming. It could boom even more if it got rid of stupid laws discriminating against women and blacks. The latter point was also important for winning the Cold War.  

one with certain parallels with our era of strongmen and far-Right populism.

Nonsense! The Kennedy's supported strongmen and far-Right politicians on many continents if they were anti-Communist.  JFK's big mistake was killing a hard-ass Catholic leader in South Vietnam. 

The 1960s in the United States were a time of intense polarisation, which make QAnon, ‘love jihad’, or Russian fantasies of Ukrainian neo-Nazism look like child’s play in comparison.

Rubbish! White Nationalism was in decline. The John Birch society never had more than 100,000 members. In the Twenties, the KKK had 2,000,000 members.  

As African Americans pursued their civil rights, they were met with brutal opposition in the South, where state politicians and vigilante mobs unleashed campaigns of intimidation, mass incarceration, and deadly violence.

Less so than in the Twenties and Thirties.  

Right-wing demagogues like George Wallace fomented division by exploiting historical resentments and concocting conspiracy theories of government overreach.

Woodrow Wilson was to the right of Wallace on the Race issue when he became President.  

The results were some of the worst civil disturbances of the 20th century, where American cities were turned into actual war zones.

Whereas previously, the slaughter was so wholly one-sided that one could not speak of war.  

Kennedy battled hate and exclusion with a radically expansive notion of justice.

would people of his own class pay for it through much higher taxes? Fuck no. They had smart accountants just like the Kennedy's. Thus the burden would fall on the middle class who would decide justice means getting to spend your own hard earned cash not giving it to Welfare Queens.  

He sought, in Sullivan’s words, to “to bend American political culture in a new direction,” one which proactively championed equality.

No. He wasn't that stupid. Had he lived, he'd have moved to the Right because, unlike his younger brother, he didn't have a skeleton like Chappaquiddick rattling away in his closet.  

At the age of 34, he was appointed as attorney general of the United States, the head of the Department of Justice.

By his brother who thought a little legal experience might come in useful if the boy decided to take up the law for a living. 

Here, he recognised that the law far too often criminalised those who were poor, socially marginalised, or uneducated.

All lawyers know this. They make money showing that when a rich dude does the same thing as a poor dude, only the latter has committed a crime.  

“The poor man looks on the law as the enemy,” he noted. It was “always taking something away.” Instead, Kennedy attempted recasting the law as a tool for social justice, a helping hand to the downtrodden and disenfranchised.

No. Kennedy was a lawyer and, later, a Senator. He knew that only the Legislature can 'recast' the law. But legislators need money to win elections. They have to serve those who pay them. The Kennedy's got money from the UAW which is why they went after Hoffa and the Teamsters. Being from the North, they didn't care that the Dems might lose the South. Still, if Robert hadn't got shot and had moved to the right, he could have been a contender in 1976.  Nobody can say he'd have been worse than Carter.  

Under his watch, the Department of Justice made significant strides against voter suppression and school segregation while infiltrating far-Right groups like the Ku Klux Klan.

FBI infiltration of the KKK began under Eisenhower but it was LBJ who ordered Hoover to give them the same treatment as had been given to the Commies. The problem with Robert was that he made enemies and was too shrill. Thus he wasn't very effective.  

Kennedy helped integrate Southern universities despite a white backlash so deadly that 25,000 federal troops had to be called into the Mississippi college town of Oxford in 1962.

Such actions had occurred under Eisenhower but it was LBJ who really brought home the bacon.  

He instigated criminal justice reform inspired by compassion for the poor rather than a “lock them up” mentality.

The 'rehabilitation model of  correction' began in the 1930s and peaked in the 1950's.  Sadly, 'moral panics' started affecting sentencing policy. 

There was something almost Ambedkarite about Kennedy’s politics.

John F Kennedy got modern affirmative action off the ground in 1961 though it was FDR, in 1941, who might be considered to have pioneered the idea. However, no American politician has ever talked about reserved seats in Parliament itself. But this is a British legacy to India. Unlike America, the Indians didn't fight the Brits and then create their own constitution ab ovo.  

Like India’s greatest proponent of equality,

some White dude who introduced reserved seats for Scheduled Castes and Tribes in the 1935 Act. Ambedkar's genius was to strip Muslim Dalits from this entitlement.  

he realised that the law could help overcome centuries of prejudice and discrimination—but that the law was not enough.

Nothing is enough. What gets rid of prejudice and discrimination is productivity which turns into money. It is difficult to discriminate against a dude who is much richer and smarter than you.  

Too many people, on account of their socioeconomic circumstances, experienced “an inability to assert real rights.”

No. They could assert them but they couldn't pay, or otherwise command influence, so as to get a remedy under a bond of law. This is bound to happen if the remedy is not 'incentive compatible'- i.e. the obligation's holder doesn't benefit by providing the remedy. 

Only opportunity, Kennedy believed, could truly level the playing field:

provided people do smart things with their opportunities. If you get into Harvard and choose to study stupid shit, you have crapped on your opportunities. You will end up like Dinyar instead of Vivek Ramaswamy.  

Access to quality education, good jobs, adequate health care, and livable housing.

costs money. Who will provide it. The Kennedy's could indulge in liberal rhetoric because, thanks to the War, the Government was still taking a big share of GDP. There wasn't much deficit financing and so the country could borrow or print money. That's how it financed Vietnam- which John F started. But this meant that Robert would have to move to the right if he didn't want to end up a blathershite in the Senate like his brother.  

Government, Kennedy believed, had a responsibility to remedy historical injustices.

Till the money runs out or the voters rebel- sure. Still, it is good to know that the Kennedy's planned to hand back America to the First Nations before fucking off back to Ireland.  

Where today’s autocrats manipulate the festering resentments of the poor or marginalised,

why bother? Shoot your opponents in the head. As for the poor and marginalized- fuck can they do? Ignore them if you can't make a profit by getting them into sweat-shops.

The only people who try to manipulate 'festering resentments' are nutters teaching shite to imbeciles- like Dinyar.  

Kennedy sought solutions through community building.

No. He was a Senator, not a fucking community organizer. 

He met impatience and anger with

shrieks of rage.  

a deep commitment to improving citizens’ quality of life and augmenting democratic accountability.

No. As Professor Patti Obaweyo-Golem has shown, Robert F Kennedy had a broad commitment, not a deep one, to being nice. It is nice to be nice. Everybody should be nice. Also, we should abolish Death due to a disproportionate number of poor and marginalized people are dying every day. This is probably the reason cats are now sodomizing dogs. That's totes not nice.  

Kennedy responded to a climate of cynicism and mistrust by empowering the youth.

No. Patti Obaweyo-Golem has shown what he was really responding to was a climate of cats sodomizing dogs in the clouds. Also he didn't empower youth so much as encourage them to be nice. Sadly, he neglected to abolish death.  

At the Department of Justice, he appointed division heads who were, like him, under the age of 40, people who brought about a generational shift in the domain of law enforcement.

Then LBJ got rid of him. There would have been a 'generational shift' in any case. This is because successive administrations have failed to abolish death probably because they have been paid off by the undertaker's cartel.  

On the ground, he reached out to young activists like the farm labour leaders Cesar Chavez

who was supported by UAW leader Walter Reuther who had helped the Kennedys.  

and Dolores Huerta

an important Hispanic leader. It is rather patronizing to think people of this calibre needed the helping hand of a posh White lad.  

or the African American civil rights campaigner Marian Wright.

a lawyer better known for her work for Children.  

Youth was a powerful antidote to entrenched conservatism. He engaged with raucous crowds of college students, taking part in back-and-forth debates and encouraging open discussion. In America’s most deprived inner cities, Kennedy gravitated towards children, enquiring about their diet or schooling.

Sadly, Dinyar wasn't born yet and thus could not have told Kennedy about his diet or schooling. Life can be terribly unfair.  

Youthfulness gave Robert Kennedy some traits completely antithetical to the 21st century autocrat.

North Korea's autocrat is young.  

He was humble.

So very humble that he ran for President. Had he been any humbler, he would have insisted on becoming the Galactic Emperor.  

As attorney general and later as a US senator from New York, Sullivan tells us, Kennedy listened to others, rarely ever lectured, and encouraged the thrashing out of opposite views.

He would sit silently as people jizzed on him.  

He acknowledged his mistakes. Whether it was his early support of Joe McCarthy,

his Daddy put him on that team 

the paranoid senator who saw communist conspirators everywhere, or his responsibility for widening American military involvement in Vietnam, Kennedy admitted his errors and led course corrections.

He couldn't lead shit. Humphrey would have got the nomination even if he hadn't been shot. Nixon would have won in 1972. He'd have needed to move to the Right to beat Carter in '76. 

Unlike certain leaders today, he did not double down on failing, flawed policies.

He couldn't because he was shot.  

Kennedy possessed a form of progressivism that was global in scope, visiting South Africa to speak out against apartheid and traveling to some of the worst slums in South American cities.

Okay, I admit it. The guy was unelectable.  

And he had a capacity to learn and change his mind.

So as to become less and less electable. 

Sullivan recounts how Kennedy became a vocal champion of African American civil rights only through sustained engagement with, and tutorship from, activists in the front lines against Jim Crow. Many of them were younger than him.

But it was LBJ who delivered. The African American leaders had got the measure of the Kennedy boys. They must be told politely but firmly to stay in their lane.  

“The young people,” he told John Lewis, then chairman of the Student Nonviolent Coordinating Committee, “have educated me. You changed me. Now I understand.”

What African Americans would increasingly understand was that East Coast Liberals would fuck them up because they were more interested in virtue signalling than in actually helping fellow citizens rise up. 

Kennedy could also be remarkably critical of the white elite, his own social class, holding them to account for the racial ferment of the 1960s.

Why not hold them to account for the fact that cats were sodomizing dogs? Also how come they hadn't abolished death?  

He formulated scathing analyses of white hypocrisy, noting how Northern whites criticised the Jim Crow South while tolerating segregation and discrimination in their own institutions and communities.

Also they tolerated death instead of banning it immediately.  

To strengthen freedom of speech, he sought out dissenting voices and gave them a platform.

By resigning his seat in the Senate in their favor- right?  

It was not enough “to allow dissent,” Kennedy told students at the University of California, Berkeley. “We must demand it.”

Also, death must be abolished.  

He had the unique capacity to speak truth to power while being in a position of power himself.

No. LBJ told him to fuck the fuck off. People in power might be prepared to hear the truth from their brother or sister provided that truth is 'you are wonderful! Everybody loves you'.' 

By pursuing social justice, empowering the youth, and appealing to the conscience of American citizens, Kennedy built bridges between communities and constituencies.

They greatly helped the Republicans. But for JFK, Nixon could not have won in 1968. The odd thing was, on affirmative action he had sounded a lot like Bobby. 

He critically evaluated the United States’ postwar economic expansion and argued that materialism had distracted Americans from bigger questions of morality and equality.

Which is easy to say if your daddy was a bootlegger who made billions.  

In one speech, highly unusual for an American politician to make, he attacked gross national product (GNP) as a metric of progress. GNP, he argued, did not take into account “the health of our children, the quality of their education, or the joy of their play.” It measured everything “except that which makes life worthwhile.” And it concealed far too many disparities in American society.

But it was useful because GNP correlated to defence capacity and 'fiscal headroom'. What makes life worthwhile is being alive. This means being able to defend yourself which requires resources.  

Sullivan’s book, while focused on a particular chapter of American history, has clear relevance in broader global discussions about democracy and autocracy.

If Rahul visits poor people and says GNP is very naughty, Modi will be defeated.  

It can make for sober reading in Modi’s India—a reminder of a now long-distant era when India was a progressive beacon to the world.

Fuck off! Nobody wanted to starve to death in between taking it up the ass from the Communist Chinese.  

There are traces of India in many strands of Kennedy’s progressivism.

Ambedkar, who had studied in America, wanted to put a sunset clause on affirmative action. He failed. India isn't interested in progress. It is interested in penalizing success.  

As a recent college graduate, for example, Kennedy traveled to India and met with Jawaharlal Nehru.

It was Israel which impressed him. This got him killed.  

Nehru presciently warned him and his brother not to confuse anti-colonial nationalism in Vietnam with conspiratorial theories of Soviet world domination.

No. Nehru told his private secretary this. He didn't tell JFK. If the domino theory was false, India wouldn't get 'free money' from the US.  

While crafting a civil rights agenda for his brother’s administration, Kennedy relied on two individuals with strong ideological and political links with India.

The Kennedy administration was cautious and piecemeal in its approach to Civil Rights because of its reliance on White Southern legislators. At a later point, a White blue-collar, Black and Hispanic combination seemed possible and, as East Coast liberals, this could give the Kennedy clan a broad, country-wide voting base. But what originally got JFK the White House was 'New Frontier' technocratic anti-Communism and claims re. a 'missile gap' between the Soviets who had been the first to get into Space.

Chester Bowles, the former US ambassador to New Delhi who became a warm supporter of Nehru, orchestrated outreach to African American voters.

He was Kennedy's Secretary of State but was demoted probably because he opposed the Bay of Pigs shitshow. On the other hand, it is true that if you want to reach out to the soul brothers in the ghetto you need to bring in an elderly white dude who went to Choate and Yale.  

Howard Wofford—who traveled to India to study Gandhian nonviolence and then helped Martin Luther King, Jr. visit India in 1959—pushed the Kennedy brothers to adopt a maximalist position on executive action for civil rights.

He lacked the heft to do much in that direction. LBJ side-lined him. What mattered was Congress and the Courts. 

India loomed in the background through the duration of the Civil Rights Movement.

Darkies should follow Mahatma, not Marx. Just quietly queue up to get hit on your head from time to time.  

Marian Wright, who helped guide Kennedy’s investigation of poverty in the Mississippi Delta region in 1967, had written her college thesis on Mahatma Gandhi.

Who got shot. There is a lesson here. Hang out with dudes who studied Gandhi- who was good at getting shot- and you yourself may get shot. In India, three prominent politicians surnamed Gandhi have been assassinated. In America, two Kennedy's have eaten a bullet. There's a pattern here is all I'm saying. 

Wright eventually married Kennedy’s aide, Peter Edelman, who, in a sign of the times, dressed in a Nehru jacket for his wedding.

Nehru never wore any such thing but the Beatles did.  

History proves that all authoritarianisms are finite—this is a lesson which Vladimir Putin and his fellow autocrats will learn one day.

Unless they kill anyone and everyone who tries to teach them lessons of any type. What history proves is that authority is not terminable if it puts down all internal or external threats with a heavy hand. Alternatively, like Sonia & Rahul, you can just concentrate on getting rich rather than ruling the country.  

The key challenge, therefore, is how to minimise the damage they inflict while in power –

the key challenge faced by those in power is how to stay in power. This involves being better than your rivals or else killing them 

upon rights and freedoms of ordinary citizens as well as the essential norms of governance.

that doesn't matter in the slightest. You just have to be less shit than the other guy- or else quicker on the draw.  

To accomplish that, and to fully turn the tide against 21st century autocracy, the world is in urgent need of more leaders like Robert F. Kennedy.

& more shooters like Sirhan Sirhan- right?  

In the past, India had leaders who shared many of the best qualities of this American politician.

viz. when shot dead they stayed dead.  

One thinks of B.R. Ambedkar’s blistering analysis of prejudice in Indian society,

Ambedkar strongly disapproved of prejudice being shown to him. He was cool with it being done to other people. He was a sensible man. It was the Mahatma who pretended he cared greatly about 'Harijans' and Muslims.  

Kamaladevi Chattopadhyay’s globally minded progressivism,

did not involve sucking up to Stalin like her sister-in-law Suhasini.  Nehru was miffed that she and her husband were having a gay old time in the Soviet Union while his own Ambassador to Moscow, who was also his sister, was getting the cold shoulder. 

or, more recently, P.V. Narasimha Rao’s ability to learn and change his core convictions.

which was that Chandraswami had magic powers- right?  

It is difficult to see signs of such figures amidst today’s political landscape of democratic erosion and muscular nationalism.

Rahul is a posh kid who pretends to care greatly about the very very poor. But he is useless. Bobby Kennedy may not have been wholly useless. But he would have had to move to the Right to be electable. To be clear, the Kennedy's were a political clan. They weren't Ministers of Religion or Social Activists or Community Activists. Their job was to get elected to high office. There were plenty of other small town idealists, like Eugene McCarthy (who regretted sponsoring the '65 immigration bill (Hart Celler Act), or George McGovern, who could carry the flag for progressive causes in the Senate. The Kennedys had money, were attractive, and smelled of power. The City on a Hill could now also be an the Camelot of style if not an intellectual Mecca. More importantly, Kennedy kicked Krushchev's sorry ass. This sort of muscular nationalism burnished the Kennedy legend. 

But one can, like Robert F. Kennedy, hope for better days.

He got shot just as his brother was shot. Better days may have dawned but the Kennedys had nothing to do with it. LBJ was born into poverty. His 'Great Society' was not based on crumbs falling from Camelot's round-table. People would rise up and pay taxes which, in turn, would help others like them to do the same. Democracy is about virtuous circles not virtue signalling circle jerks featuring cretins like Dinyar. 


Sunday, 7 April 2024

Is Dinyar Patel stupider than Ashoka Mody?


Yes. Mody had the sense to emigrate and stay emigrated. Dinyar Patel, a Parsi historian born in American, did not- even though he has degrees from Harvard and Stanford. He remains in a country he fucking hates. 

He writes in the LARB of 

Missed Opportunities and Underdevelopment: On Ashoka Mody’s “India Is Broken”
TO JUDGE BY recent headlines, this seems to be India’s moment.

No. India is doing well under the BJP, which will get a third term, but it will be many years before the country will have much impact on the world stage. 

“India is a true bright spot in the midst of a global downturn,” CNBC declared after last January’s World Economic Forum in Davos, where CEOs waxed eloquent about the country’s digital infrastructure and its prospects as a microchip manufacturing hub.

Sadly, there's many a slip between the cup and that particular lip- as Intel is realizing. Perhaps current vulnerabilities will only be overcome when a next-gen constellation of technologies appears.  

“Western leaders are making a sensible bet on India,” pronounced the Financial Times in July.

Sadly, they don't have the money to do much in the way of making bets. There will have to be substantial retrenchment. Voters must be persuaded to take more pain in return for, not gain, but a managed decline in material standards of living for the vast majority.  

With the country’s young population, democratic political tradition, growing military prowess, and robust GDP growth, how could it not make sense to cultivate economic and strategic ties with New Delhi?

Why do what is sensible? Why not just concentrate on virtue signaling? Alienate India now, rather than wait to do it later on. Save yourself some time.  

Not to be outdone, several Indian outlets in late November latched onto a report issued by an American credit rating agency. “China slows, India grows,” they beamed, reinforcing a long-standing hope about the “India story”—that the Indian tortoise would eventually outperform the Chinese hare.

Nobody gives a fuck about stories or narratives or other such stupid lies. 

Amid such boosterism and bullishness comes

Eeyore. Hopefully Winne the Pooh will give him some money.  

Ashoka Mody’s new book India Is Broken: A People Betrayed, Independence to Today, a scathing account of how, since independence in 1947, India’s story has actually been

the story of a Dynasty. If Rahul weren't so utterly shit, the BJP would not have got majorities in the last two elections. This time they might go 'char sau paar'- i.e. get a big enough majority to change the constitution as was the Dynasty's wont.  

characterized by gross economic mismanagement,

because the Dynasty doesn't understand Econ 

systemic corruption,

because the Dynasty and its sycophants are greedy 

dashed democratic hopes,

Dynasticism is the opposite of Democracy 

and state-sponsored violence.

Nehru presided over a massive pogrom of Muslims in Delhi itself. Indira attacked the Golden Temple and Rajiv presided over a massive pogrom of Sikhs in Delhi. Subsequently, because of Rajiv's corruption, Congress could never form a government on its own. Nor could the BJP till Rahul fucked up Congress by neither taking the top job nor letting any one else on his side so it properly. This continues to be the case.  

An extremely depressing book,

It is funny if you know anything about India.  

narrating a history of missed opportunities

Mody was too stupid to rise up as a techie. He was so useless, he spent time at the World Bank and the IMF. To be clear, a smart guy who went to IIT and got to the States, should have become a billionaire by now. No wonder Mody is bitter.  

and lagging development,

the Dynasty wanted to keep India barefoot and pregnant. Sadly, the son of a chai-wallah had other ideas.  

it is not the account that promoters of the “world’s largest democracy” and the “world’s fasting-growing economy” would want to gain traction.

Nobody gives a fuck what narrative or account gains tractions. Indians are perfectly happy to finance India's infrastructure expansion though, no doubt, they may prefer to have a foreign passport and use offshore investment vehicles.  

And that is precisely why India Is Broken is essential reading.

Only if you hate India and are in deep mourning that Modi is going to get re-elected.  

Mody writes with righteous indignation,

but without intelligence. He was wrong about the Euro and thus has to turn his gaze back to India to continue to be a prophet of doom.  

providing a necessary antidote to PR and puff pieces,

which were paid for. Who is paying Mody?  

Davos showmanship and smug complacency about India’s inevitable rise.

Is Modi complacent? That is the only question which matters. After ten years in power, Modi sees that India needs a 25 year plan. His Viksit Bharat Sankalp Yatra is just the start.  

He condemns nearly all of India’s major leaders—from the liberal doyen Jawaharlal Nehru

who wasn't liberal. He centralized power, jailed his opponents, presided over massacres of Muslims and Communists, sanctioned the invasion of Goa and amended the Constitution after the Bench upheld freedom of speech.  

to the right-wing authoritarian Narendra Modi

sadly, Modi was less right-wing than Manmohan in terms of economic policy. But this was because he had some actual authority. Manmohan was a puppet.  

—for having failed dramatically at one essential task: generating enough jobs for their citizens.

This cretin doesn't get that it isn't the Government's job to generate jobs. Its job is to actually do something useful with the money it confiscates from those who have jobs. At times this may involve helping entrepreneurs create jobs by jailing or killing gangsters or 'activists'' of various types. But, at other times, it may involve destroying employment in repugnant, rent-extracting, involuted, or otherwise stagnant branches of the economy.  

That failure has stemmed from an almost allergic aversion toward investment in public goods.

Nonsense! India wants to invest in the most important public goods- Defense and Law & Order. Club goods which are defective- e.g. Government schools from which the teachers play truant- have no constituency.  

India’s relative underdevelopment is the result of its neglect of primary and secondary education,

No. Both are irrelevant. Illiterate kids can be productive enough provided some with minimal literacy help coordinate their activity. This is also the reason a guy who is a Doctor in his own country might emigrate to a higher wage country where he is functionally illiterate and digs ditches under the supervision of a minimally literate gang-leader who communicates in pidgin. 

quality healthcare,

which costs money. If you can earn more than you need to spend on food, it is worth your while to spend on health care and even on self-improvement- i.e. education of some useful sort.

Dinyar thinks England got rich by investing in education and healthcare rather than sending women and children down coal mines. His knowledge of History is zero.  

and the other infrastructure,

there was too little investment in highways, railways, ports etc but this was because of export pessimism and the small size of the local market.  

amenities, and services necessary to create livable, efficient cities.

It is obvious how you get livable, efficient, cities. You use an internal passport system or otherwise ensure that 'congestible' resources are safeguarded for those who paid for the underlying 'club goods'. Otherwise, there is a tragedy of the commons. There are other problems to do with the incentive incompatibility of the municipal planning and executive functions but the solutions aren't rocket science.  

(Appropriately enough, I read part of Mody’s book while sweating through a five-hour power outage in central Mumbai.)

That may have been because of a technical fault. The West Side of Manhattan had a five-hour outage in 2019. Commercial electricity providers- e.g. Tata Power- only started operating in Mumbai some fifteen years ago.  

One can quibble about Mody’s treatment of particular Indian prime ministers, but it is hard to dispute his core argument.

He has no argument. He doesn't get that it is very peculiar for a Democracy to have a Dynastic Premiership.  


Today’s breathless media reports have pointed to GDP growth as evidence of India’s economic performance. By shifting the focus to job creation, Mody develops a revisionist account of the India story while posing some hard questions.

Modi can't get rid of stupid labor laws for the same reason he can't get rid of stupid farm laws. Still, the States can do a lot to help themselves. But this may involve beating Trade Unionists or telling the Bench to go fuck itself. Nobody can stop Development provided those who want to develop can pay people to kill or chase away those who stand in the way. The trouble is, people don't enjoy killing or paying for it to be done. Why not try to emigrate instead? Go to places where the killing was done very thoroughly way back when and, later, people like Reagan and Thatcher had been able to triumph without bloodshed.  

Why has India prioritized types of economic development that have come with limited job creation and high environmental costs?

It hasn't. At Independence, everybody wanted a Government job, preferably one where they could extort bribes, and the bureaucracy was expanded towards that end. There were also plenty of opportunities to rise by being an activist or virtue signaler. But such activity was parasitic and thus self-limiting. India 'grew by night' or by gangsterism of one type or another. 

How have policymakers in New Delhi failed to learn simple lessons about human development from neighbors like China, Vietnam, and Bangladesh?

Policymakers know that some Indian states have teachers and Doctors who don't mind working in rural or semi-rural areas. Others don't because the locals consider it great fun to tie them to a tree and make them watch as their wives and daughters are raped. The point about shit-holes is that people run away from them or only stay so as to rape or get raped. Still, it's good to know that Dinyar thinks India should imitate Xi's China or Hasina's Bangladesh. What he doesn't notice is that China, Vietnam and Bangladesh had to fight actual armies to get independence. India got handed the thing on a plate. India is simply less cohesive though, equally, it is much much less coercive. 

Do politicians even want to provide citizens with quality education and healthcare?

Does Dinyar? He teaches shite to cretins. But then he is himself a shitty cretin.  

In Mody’s view, India’s inability to provide public goods and generate employment is the logical result of seven decades of worsening corruption, a disintegrating social fabric, acute policymaking shortsightedness, and very misplaced priorities.

If so, Mody must think Indian independence was a very bad idea. Since he wasted little time in emigrating to America, I suppose we can't accuse him of inconsistency. 

Still, there can be no doubt that Nehru and his descendants have set the agenda for India since 1928. Still, autocracy is tempered by assassination and so India has risen a little since Rajiv was blown up. 

It all began, he tells us, with Nehru. As India’s first prime minister, Nehru dashed the hopes of a new nation by spouting socialist rhetoric but failing to implement socialist policies.

He certainly dashed the hopes of the Muslims and the Communists. But this suited the Hindu majority. Sadly, Nehru implemented Socialist policies- stupid ones- but they didn't matter very much. What people wanted was the freedom to do stupid shit.  

Nehru was conscious of the successful economic policies of Meiji-era Japan but instead pushed the country down a disastrous path of state-led heavy industry,

Japan had done that but quickly privatized so as to get back revenue for more of the same. That's how the zaibatsu were created.  Industrialists assumed the same thing would happen in India. The Government could borrow more cheaply and do land acquisition, technology transfer etc, better. Then it could recoup its investment by selling to Tata or Birla or Bajaj etc. 

which generated neither jobs nor the type of fast-paced growth that was just beginning in East Asian economies.

Because of 'export pessimism' and the decision to strangle the 'wage good' sector which could have generated export-led growth. Mody is too fucking stupid to contribute any insight in this respect. People like Bhagwati & Manmohan are still alive. 

And he pursued what Mody terms a “temples strategy”: investing in flashy symbolic projects like big dams, research laboratories, and the Indian Institutes of Technology (IITs) rather than more nuts-and-bolts things like schoolhouses and village-level medical facilities.

The States had been doing so even prior to dyarchy. But if village schools and medical facilities were shit because teachers and doctors ran away, nobody wanted more tax money to go to them. Jack Prager, an economist turned medical doctor who worked in India explains this in plain terms. Mody is simply ignorant. There was nothing wrong with big projects. Where Nehru failed was in setting up a tech and management cadre to make such things profitable. The IAS strangled such things at birth. Thus, privatization was the only option. Mody still doesn't get this.  

Private business reeled from overregulation and state control, but their complaints were merely screams into the void in an era when Nehru enjoyed unchallenged political influence.

Fuck off! Rajaji set up a right-wing political party. Charan Singh and other farmer's leaders told Nehru to shove his Agricultural Cooperatives up his Brahminical arsehole.  Indira outflanked both the Left and the Right by appealing to 'Harijans' and Muslims and the poor- i.e. almost everybody. Still, beating and killing was what gave her the 'Goddess Durga' image. 

A growing number of historians have picked apart these rather straightforward narratives about Nehruvian socialism. Was Nehru’s assessment about the transformative qualities of heavy industry too rosy? Yes, but there was broad consensus among Indian leaders, both before and after independence, that heavy industry was the way to go.

No. Heavy industry pays for itself if the 'downstream' is built up. It was possible this could be done by dedicated public servants but no such beasties exist in any substantial numbers. The alternative was privatization. But, to be frank, Indian entrepreneurship was pretty shitty back then. There had to be a shakeout. Bureaucratic Socialism may have delayed it but it was bound to happen.  

Could Nehru be dismissive of private enterprise? Absolutely, but his policies could also be surprisingly pro-business, as Taylor C. Sherman has recently noted, and his government took a cautious path on nationalization.

There was a fundamental right to property back then. Grabbing stuff involved paying compensation. That's why Communism was popular. What is the point of stealing if you get billed for what you steal?  


Nor is it entirely correct to assume that business and the state were at opposite ideological poles during the 1950s and ’60s.

Foreign Managing Agencies were at the opposite pole from the State and those who had financed the rise of its leaders.  

India’s biggest businessmen, after all, practically begged for state-led economic planning.

Nonsense! They wanted yet more protection and the Government to do all the work, take the downside and then provide free money, fellatio, and nice fluffy pillows as and when required. By contrast, the righteous leaders of the revolting proletariat wanted free money, fellatio and slightly less fluffy pillows because fluffiness is totes bougie. 

As Ramachandra Guha has argued, a 1944 document known as the Bombay Plan “gives the lie to the claim that Jawaharlal Nehru imposed a model of centralized economic development on an unwilling capitalist class.”

Guha appears to be unaware that the Indian capitalist class, back then, featured a lot of Scottish and Jewish and Armenian dudes not just Parsis and Marwaris. Sadly, thanks to Hitler and Tojo, only the US remained as the source of Capital. That's where Nehru's 'Discovery of India' was useful. Americans reading it assumed Nehru would borrow on Wall Street to pay for turnkey projects from GE & Dow Chemicals. They didn't care if such enterprises started off in the public or private sector.  Stalin had been a great customer of the big American corporations during the worst days of the Depression. 

India’s reluctance to engage with the global economy in the 1950s and ’60s stemmed from

the weakness of its own entrepreneurial class who preferred the 'best of monopoly profits- viz. a quiet life' by having the domestic market to themselves.

a much longer tradition of “swadeshi,” or economic self-reliance,

Fuck off! India wasn't even politically self-reliant under the Brits. Nehru would turn it into a vast begging bowl. 

a noble idea that did not always make economic sense and could, at its worst extremes, veer into outright xenophobia.

Which is why Indian were so keen on 'phoren maal' and degrees from Western Universities.  


Did Nehru neglect primary and secondary education as well as public health?

Education and Health were State subjects though on the concurrent list. This meant the Center could develop 'institutions of national importance and set guidelines of various types. 

Certainly. But he was hardly alone in this regard, and some of his colleagues were even more shortsighted. While he was chief minister of Madras state in the early 1950s, C. Rajagopalachari

whose daughter had married Gandhi's son.  

slashed educational funding and shunted schoolchildren into hereditary caste-based occupational training run by parents.

Since he was a Brahmin, this was a fatal mistake. Anti-Brahminism is still the gift which keeps giving to Tamil politicians.  

Rajagopalachari became the leader of the “free economy” opposition to Nehru in the late 1950s, which, as Aditya Balasubramanian has pointed out, was downright regressive when it came to traditional hierarchies and caste-based inequality.

That's the only reason it could get some votes. But the future lay with the dominant agricultural castes led by people like Charan Singh. 

Nehru at least tried to tackle these problems, albeit with very mixed results.

Establishing a dynasty is not a 'mixed result'. It is about as regressive as you can get.  

None of this excuses Nehru’s blind spots, but it does point to a wider political landscape where provision of basic public goods was, surprisingly, not always an urgent priority.

If there is no money, provision of anything other than bullshit will be low. The only urgent priority for a poor country is to stop being so fucking poor. This involves raising productivity which can either be done by the carrot or the stick. Bullshitting doesn't help.  


It is harder to disagree with Mody’s treatment of Nehru’s successors. Indira Gandhi, Nehru’s daughter, embraced populist policies, let corruption flourish, and did so little for education that—incredibly—the number of illiterates in India actually grew on her watch.

Because illiterates had more babies who had more babies who were equally illiterate. The thing to do was to get rural girls into big factory dormitories till demographic transition was achieved.  

Her contempt for democracy led to the Emergency in 1975–77,

No. Indira had contempt for Gandhian agitators because she well knew that the Brits had been able to put them down with insulting ease. Nutters like JP were foolish enough to believe that 'satyagraha' and 'bhoodan' had achieved marvelous things. Indira wasn't quite that foolish.  

when thousands of political prisoners were crowded into India’s fetid jails in the name of an economic development that never materialized.

They were jailed in the name of what Vinobha Bhave called 'anushasan'- discipline.  

One person, at least, secured a good job: her son, Sanjay, India’s poster boy for 1970s nepotism. Sanjay, who compensated for his mediocre intelligence with shocking ruthlessness, was put in charge of a slew of projects ranging from the construction of an automobile composed entirely of Indian materials and technology (an abject failure) to the violent dispossession of poor people (a marked success). After he died in a fiery plane crash while stunt flying over Delhi, one of his own relatives eulogized him thus: his passing “saved the nation from great tragedy.”

The truth was Indira needed Sanjay. He engineered her return to power. He handpicked Bhrindinwale. Had he not died, he would have managed him well enough. Zail and Buta Singh, being 'lower caste' could not do so. This is what got his Mummy killed. It must be said Indira probably only held elections because she thought one of Sanju's friends would arrange a convenient 'accident' for her.  

Following the lead of economists such as Robert Solow, Amartya Sen, and Jean Drèze,

shitheads all. Growth or Development is about mimetic effects. It has no mathematical model. 

Mody is skeptical about the palliative effects of free-market reforms, finding them quite ineffective without sufficient provision of public goods.

Which is like saying, getting a job is quite ineffective in raising your standard of living unless you get lots of money.  

For this reason, he is quite critical of P. V. Narasimha Rao and Atal Bihari Vajpayee, prime ministers who are otherwise applauded for their policies of economic liberalization.

Why did they not fuck over the economy for some high minded reason? It's not as though they were Punjabi- like Manmohan or Montek. Indeed, being Brahmins, they had a duty to shit on the Indian economy and to destroy national security.  

According to Mody, they took the “minimal steps to promote a market economy,” and their efforts resulted in very little job creation.

Because they couldn't reform the labor laws. But that is better left to the States.  

Worse still, they let corruption and the political-criminal network fester while paying scant attention to human development.

Yet human development went up. A cat may pay attention to the King, but it can't alter the policies of the Crown.  

Manmohan Singh’s prime ministership saw the job-demand backlog balloon

opulence has to increase before unemployment can rise in a very poor country.  

while a handful of politicians and business oligarchs raked in fortunes.

They would have raked in bigger fortunes if there had been thoroughgoing reform and hundreds of millions of jobs in the formal sector had been created. The demand for equity, diversity and inclusiveness has left India poor and overpopulated.  

Indian elites sequestered themselves in gated communities or emigrated.

So did non-elite people who could find a way to do so.  

This environment was ripe, Mody continues, for the “Gujarat model” touted by Narendra Modi, who became prime minister in 2014 while promising to create millions of jobs.

The 'Gujarat model' involved doing a deal with farmers such that they gave up 'free' electricity in return for actual electricity. Any State can rise up if it does sensible things. But, the Center can't push through things like the farm laws. This has to be left to the States.  

The Gujarat model matched favors and handouts to big business with neglect of health and education,

Health and education only get 'neglected' by the Government if teachers and Doctors in the public sector are useless and can't be sacked. Voters stop wanting to finance that shite. 

and—you might now notice a pattern—it failed to generate sufficient jobs.

The pattern Dinyar has noticed is that jobs are lacking when education and health are neglected. He doesn't get that both are only neglected if there is no fucking money.

Jobs exist where labor is productive. You can be very educated and healthy- Dinyar is probably both- while being utterly unproductive because what you choose to do is stupid shit.

Modi’s aggressive ideology of Hindutva,

Hindus should not form an orderly queue in order to get their kaffir heads chopped off 

meanwhile, fed upon the simmering frustrations of millions of unemployed or underemployed young Indians.

Communism may have done so. Hindutva is cool with dudes setting up tea-shops so as to make a little money. It is not the job of the Capitalist or the Politician to give you a job and then wipe your bum if you refuse to do so because Management is not providing adequate remuneration for bum-wiping activities.  

It does not take a historian or political scientist to

wipe Dinyar's bum. Entire Capitalist class must come and do so for him 

realize that something is rotten in the state of Indian democracy today.

Dynasticism- more particularly if the heir to the throne is a moon-calf- is not compatible with democracy. Modi keeps winning because the alternative is Rahul.  

Politicians charged with murder, rape, and worse

e.g. politicians who refuse to wipe Dinyar's bum 

increasingly populate the halls of power.

from which Dinyar and his piteous demands that his shitty bum be wiped is firmly excluded. This is because Dinyar is not doing enough rape and murder- right?  

They win elections by cynically dangling access to services that the state is already obliged to provide,

Not Modi. He proactively enrolls beneficiaries (labharthis) through road shows like his 'Viksit Bharat Sankalp Yatra'. Dinyar hasn't noticed that 'last mile delivery' has become the name of the game.  

but which they can turn on and off depending on voters’ whims.

Dinyar means 'politician's whims'. Why the fuck would voters have a whim to have their own entitlements 'turned off'? Clearly, the nutter doesn't read over his own shite.  

India’s political discourse more and more revolves around questionable historical grievances rather than underperforming schools, increased poverty, toxic air quality, and anarchic urban development—not to mention erosion of fundamental rights and democratic norms.

Nonsense! Only 'last mile delivery' matters.  

To observe the country today—with an eye cast to global comparisons—is to realize that Boss Tweed

whose power arose from his ability to create government jobs for his voters 

was a paragon of ethical behavior when placed next to many of India’s elected representatives;

He stole money and died in jail. Nobody suggests that Indian courts are as efficient as nineteenth century American ones. But that is also true of twenty first century American courts. 

that the industrial slums of 19th-century Manchester must have been lovely, airy places in comparison to the hovels in which millions live in Mumbai, Delhi, and elsewhere.

Back then Manchester was the highest value adding manufacturing city in the world. Naturally, its workers lived a lot better than those in backward countries. Plenty of 'workmen's cottages' in the UK now change hands for millions of pounds.  

To be fair, Indian politicians, including those in the current government, have made notable investments in public goods in recent years, but nowhere near the amount of their peers in places like Bangladesh and Vietnam.

Bangladesh and Vietnam had to fight wars to liberate themselves. Still, it is good to know that Dinyar thinks India should abandon Democracy.  

How did all of this come to pass?

There is no point investingg in public schools and hospitals if you can't sack teachers who don't teach and doctors who don't show up for work. But this is also the reason the organized sector can't create jobs directly. Once a guy is a permanent employee, you can't sack him. He will only turn up for work in if he can steal stuff or play cards away from the scolding of his wife.  

Mody’s narrative is particularly depressing for those of us who study India’s anti-colonial nationalist movement.

The Brits wanted to transfer power. They did so. Even Gandhi could not avert this outcome. 

The first generation of anti-colonial leaders made popular education one of their central demands.

Some parts of India got it- by paying poor families to send their kids to school till the thing had become normative. Other parts of India tried 'Basic education' but gave up because it was crap. Still, from 1923 onward, any part of India which wanted it (and which would impose a cess on alcohol or some such thing) could have had it. But, if the returns to education were low, there was no fucking education.  

As early as 1882, some of them called for universal, state-sponsored education.

But they refused to demand the taxes which would have paid for it. On the other hand, the demand that Death be abolished was cruelly rejected by Viceroy Sahib who was in the pay of the undertaker's cartel.  

Decades before terms like human development and human capital were invented, Indian nationalists were arguing for them, excoriating the British Raj for denying skills training, vocational education, and job opportunities to their subjects.

They were lying. Indians were welcome to raise funds for any of these things. The District Collector could sanction 'adwabs' or cesses of this nature. Indeed, arguably, such things had existed in the pre-British era. After 1923, elected Indians did increase spending on education and public health. But the return on both were low. Why buy medicine for your wife or child? You could always get more of such commodities. Similarly, why educate your workers? You just need one guy who can read and write and keep the books. 

Once they established the Indian National Congress Party in 1885,

it was established by a British Civil Servant 

they charged the colonial government with corruption at its highest and lowest levels

No. Some may have told lies of that sort but most Congressmen were ultra-loyalist.  

(colonial officials, for their part, returned the favor: one memorably described the Congress under Mahatma Gandhi as “Tammany Hall presided over by St. Francis of Assisi”).

Dinyar may have found this memorable. Nobody else did.  

Mody dismisses the role of caste in explaining policy choices.

He is a cretin. India has a huge affirmative action program, which is why it is so shit.  

But caste actually has a big role in explaining India’s fractured democracy and its meager provision of public goods.

If you promote the educationally backward, you increase stupidity.  

And caste bias played a formative role in modern India’s political evolution. India’s anti-colonial leaders might have talked about popular education, but they became more circumspect when Dalit and lower-caste students hovered around the threshold of the schoolhouse.

Why? They could set up schools for their own caste fellows and then try to enroll rich kids from other castes. Still, Dinyar is right about the need for RSS schools where the anti-caste Hindutva ideology is propagated. 

Such prejudice was common in other forms of liberalism around the world in the 19th century. It was more egregious in the 20th.

No. Speaking generally, it was much less so.  

By the time of independence, B. R. Ambedkar, the towering Dalit intellectual and politician, worried deeply about how caste would undermine those essential building blocks of democracy: liberty, equality, and fraternity (this is a central theme in Ashok Gopal’s wonderful new biography of Ambedkar).

He was anti-Congress and pro-British. His mistake was to think the Muslim League would give Dalits a better deal. Still, he ensured that Muslim Dalits would be stripped of affirmative action. 

How were equality and fraternity possible when Dalit students were still turned away from schools and when upper-caste doctors refused to provide them with life-saving medical intervention?

Most Dalits were poor just like most upper caste people. That's what kept them from getting education, health, and nice food to eat.  

Caste-based prejudice continued to affect the provision of public goods by the time American political scientist Myron Weiner published The Child and the State in India in 1991.

Some parts of India don't have caste. They too have low provision of public goods because they too are as poor as shit. The reason Weiner's book had an impact on India because the reform of trade policy meant that India could do export led growth. In this context a couple of years of education- especially for girls- could raise productivity. This is because School may not teach you how to read, but it gets you used to the idea that you can't piss and shit anytime you want to. This matters if you work on an assembly line or join the Foreign Service. 

Weiner’s book, perhaps as depressing as Mody’s, demonstrated how Indian elites and policymakers unabashedly saw educational access as a lever to maintain class and caste hierarchies in Indian society.

Weiner didn't understand that education is a State subject. Some states had greatly expanded educational access and enrollment. Others hadn't. Some 'backward caste' administrations were worse in this respect than those ruled by 'forward' castes.  

Since then, India has achieved near-universal primary school enrollment, a commendable feat

This cretin doesn't understand that half of all kids go to private schools. In more prosperous states, like Goa, the figure is 83 percent. In Kerala, which gets a lot of remittances from the Gulf, it is 73 percent. In poorer states like Bihar and West Bengal it is about 14 percent. I should mention that school enrollment in some States is 110 percent. In other words, the Government's figures inflate public school enrollment. 

—but this masks a reality where too many government schools are plagued by low-performing or absent teachers, regimens of meaningless rote learning, and terrible infrastructure.

Because you can't sack those teachers- who also count the votes in elections.  

Access to quality education is the new lever of control and differentiation.

It is in private hands.  

What is the way forward?

Transfer rural girls into giant factory dormitories. Gain demographic transition. Rising productivity means rising real wages which means that people pay to get their kids edumicated. They can pay into collective health insurance schemes. Most importantly, they can run away from casteist shitholes to places which are slightly better run.  

Mody suggests that radical decentralization of power in India is the “best and perhaps only hope for cleaning its rot in politics.”

He is a fool. It is obvious that 'radical decentralization' means some places will be run by psychotic nutters.  

He cites the southern state of Kerala as an example of how local self-government can boost accountability and public goods provision.

Why do 73 percent of kids go to private schools if local government is so good. Under the CPM, Kerala's higher education system has become criminalized and corrupt. If you belong to the right party and are good at stabbing people you can get a PhD even if you are illiterate.  

But Kerala has benefited from decades of vigorous social reform and grassroots political activism.

No. That's why Keralites have to emigrate. The place survives on remittances. The trouble is that since Keralites are smart and enterprising, they are increasingly shifting to advanced countries or putting down roots in places like Dubai. This means, as the parents or grandparents die off, there is no one left back home to send money back to. There are now 1.3 million empty houses in Kerala (i.e. one in ten, assuming average family size of 3.5) and thus State revenue is collapsing. 

In less-developed West Bengal, by contrast, local devolution of power has been accompanied by shocking levels of political violence: gangland wars over resources and power.

Shashi Tharoor complains of shocking levels of political violence in Kerala.  

To be successful, decentralization must be coupled with a progressive political impulse, one that affirms, as Ambedkar recognized, the interconnected principles of liberty, equality, and fraternity for all Indians.

Fuck off! To be successful, a thing has to be implemented by smart people not crazy commies or bullshitters like Dinyar.  

Politicians must aggressively prioritize equality over maintenance of traditional social hierarchies.

No. Politicians must do sensible things. Keralites kept fucking off to places ruled by smart Arab Sheikhs who maintained the traditional social hierarchy.  

And that will be a tall order.

It will be a fucking wank.  

India Is Broken is a brave book,

because Biden will send the Secret Service to beat and sodomize Mody for writing against India- right?  

flying in the face of both the chest-thumping nationalist narrative of a rising India

which is good for India. What Mody is doing is bad for everybody save cunts like Dinyar.  

and the collective wisdom of various finance bros,

i.e. guys who make money. Money is very evil. Everybody should teach stupid shit to imbeciles.  

investment gurus, CEOs, and talking heads. Narendra Modi has proclaimed India a “vishwaguru,” a glorious civilization that can be a teacher to the world.

Why does he not call it a stinking shit-hole? Fuck is wrong with that man? Also, he should convert to Islam and have gender re-assignment surgery. So should Biden.  

Ashoka Mody would instead suggest that India take a seat in the classroom and learn some basic lessons in development from its more prosperous, egalitarian neighbors

Hilarious! Modi should learn from Sheikh Hasina. That way the Opposition will boycott the elections. After that, Modi should create a one-party state of the sort they have in Vietnam. God alone knows what goes on in Dinyar's classroom. Hopefully, his students will promote Diversity, Inclusivity and Equity by forcibly performing gender reassignment surgery upon him.  

.

Saturday, 6 April 2024

satyādhiṣṭhāna & its atomic proposition



Since an atomic proposition can only ever be either Naturality's pus filled 'sphota' or a hearty Erigena's fart
Save if some aberrant sexuality's calculated insolence so insulate the virgin heart
Pyrhho's pseudo-Punjabi Cynicism is the only solution
Tho' the Starry Heavens wash their hands off such, in Self's sewer, ablution.


Envoi- 
Prince! For Astronomy mirrors Deuteronomy,
in what the bigot sees in Ptolemy
 Let lights upon Light so reel & rout
 Gelassenheit is the shot glass crystalline 
of the doubly Scot sot 
whose spigot is Wine
 if Christ yet spout.




Thursday, 4 April 2024

Amardeep Singh on Tagore, Yeats & Eliot

Almost 25 years ago, Prof. Amardeep Singh published a blog-post about Yeats, Tagore & Eliot. Not surprisingly, given that the man teaches Eng Lit, it is ignorant shite.

 Yeats had come under the influence of Mohini Chatterjee, whom the Theosophists had briefly promoted as a Messiah, when the latter visited Dublin in 1885.  However, as with other artists and poets of the period, it was the spell of Japan- in particular that of Noh- which colored his tribute to his country's Celtic heritage. AE could be said to represent the purer Theosophical stream.  

Tagore belonged to an older rival sect- the Brahmo Samaj- established in the Empire's second City- Calcutta. It was boring but by no means as bleak as Buddhism which colored much European reception of Indic spiritually. 

Politically, Eliot, who saw himself as a Royalist, Anglo-Catholic, was on the other side of the barricade from the patriotic Indian and Irishman. In philosophy, Tagore was vaguely Theistic, Yeats was Neo-Platonist, while Eliot was a Hegelian idealist of the British type. What of their 'anima' or image or conception of their own female alterity? For Yeats, it is the 'rock born' fatal beauty of Inisfail, for Tagore it is Durga, a nice Bengali Mum only difficult to approach if Death supervenes as  Fortress, for Eliot it is a frigidly faithful, singularly unfavoured, bride of Christ whom one must tolerate at the breakfast table for the sake of the Son or the Father or a Spirit so thoroughly dispirited as to be merely Holy. 

Putting things another way, if Ramanuja's trinity of object, image and mirror is, for Tagore, merely Maya, or transience, whereas, for Eliot, it is the impossibility of Monism (the silly man thought one can't be on both sides of a mirror forgetting that it could be a pocket mirror) save as utter subjection to a Master, while, more frighteningly, for Yeats it was that oneiric war with Ireland's fatal beauties, whose mirror is the stone of destiny, all of which militates to the conclusion that, if we are truly Hindu, we must also admit the only effable atomic proposition is that India's national bard is not Tagore but the peacock.

W.B. Yeats and Rabindranath Tagore have a very strong historical and biographical relationship revolving around the fact that Tagore's first champion in the west -- the person most responsible for his initial success outside of India -- was Yeats.

Rothenstein introduced Tagore to London's literary elite. But, it was Tagore's cousin, a painter, who had introduced both Rothenstein and Okakura to the poet. Okakura had been a student of Fenelossa and his 'the Book of Tea' was a big hit in 1906. However, translations of Ramakrishna's and Vivekananda's works had already been well received in the West. Tagore, as the head of an elite Hindu sect, could fill a void left by Vivekananda's death. Also, unlike Mohini Chatterjee, he wasn't fucking White women.  

I should mention that European belles lettrists- like Keyserling & Rolland- would have taken up that daft beardie in any case. Keyserling had met the fellow in Calcutta in 1912. My point is, if the Brits hadn't taken notice of the dude, the fucking Germans would have tried to become his 'tekhedars' or commission agents. 

After reading some of Tagore's self-translated poems, Yeats was instrumental in getting the collection published, in spreading the word about Tagore in the literary circles in London.

So was Ezra Pound who met Tagore through Yeats. I may mention that Yeat's father had done a portrait of Sarojini Naidu for her first collection which came out in 1905. Naidu persuaded Fenelossa's widow to entrust her husband's manuscripts to Ezra Pound. They became the basis of this 'Cathay' which came out in 1915. 

Perhaps most importantly, Yeats wrote the introduction to Tagore's Gitanjali, which first appeared in 1913.

Why was this important? Suppose Arthur Symons had written the introduction- as he did for Naidu- would the outcome have been different? The answer, I think, is yes. The Brits, at that time, favoured an imperial division of labour in which the Irish would concentrate on being poets and wits while the Indians were welcome to have the monopoly on Spirituality. Needless to say, both must be ruled by the phlegmatic Anglo-Saxon, the better to concentrate on their 'comparative advantage'. Sadly, the Great War put an end to Pax Britannica. Ireland became free though, in India, the maha-crackpot was able to delay matters. 

The introduction is notable for a number of reasons, one of which is of course its ecstatic enthusiasm for a writer that no one in England had ever heard of.

Amardeep doesn't get that the introduction to a book published by a new author is always an introduction of that sort. Indeed, introductions are generally only required if we have not previously heard of the person in question. On the other hand, it may be that Amardeep is in the habit of introducing his Mummy to his Daddy anytime the latter walks into the room.  

The introduction may also be problematic in certain ways,

because Yeats was White. Whitey be debil.  

especially insofar as it represents Tagore as culturally other and, as outside of history.

Tagore came from a different culture which is why he normally wrote in a different language. Nobody in England thought Bengal was 'outside of history' because they had been ruling it for 150 years.  


Before exploring how this is the case, however, it might be useful to look at the preface in some more detail.

Yeats, as an Irishman, was pretending he knew nothing of India. This is because, by popular belief, the Irish were as thick as shit.  

To begin with, Yeats performs a kind of cultural translation of Tagore, and locates him in a context that will be familiar to English readers.

No. Yeats utters an 'Irish bull' which, however, was not pregnant. He says to an Indian Doctor ' An Englishman living in London in the reign of Richard the Second had he been shown translations from Petrarch or from Dante, would have found no books to answer his questions, but would have questioned some Florentine banker or Lombard merchant as I question you.

Fuck off! Every Englishman knows that the guy you needed to talk to would be Geoffrey fucking Chaucer who translated bits of Petrarch and Dante. Still, I suppose, back then, if you were a Mick, you had to pretend to be as thick as shit. You couldn't say 'to learn more about Tagore, I talked to the Professor of Bengali at London University.' People might remember that Yeats was a Protestant of sound Anglo-Saxon stock. He was merely pretending to be a leprechaun so as to make himself interesting. 

Yeats' aim is to make Tagore seem respectable,

This could be easily done by mentioning his grandfather, 'Prince' Dwarkanath, who was received by Queen Victoria and King Louis Phillipe. Yeats was trying to make out that the Tagores were an ancient lineage of Druids to whom the squirrels came for their ablutions and upon whom doves alighted the more comfortably to defecate. 

and as such it is absolutely crucial that the Indian he speaks to about Tagore be modern in some way -- and he is, "a distinguished Bengali doctor of medicine."

i.e. the sort of chap you have to see if you get the clap.  

But the first voice in Yeats' introduction is his own, and it is quite emphatically approving. Yeats never hesitated to dismiss writing he didn't like, even if others around him approved of it, and yet he begins with Tagore as follows:

Though these translations from Rabindranath Tagore have stirred my blood as nothing has for years, I shall not know anything of his life,

it did not occur to Yeats to ask that big beardie about his life when he met him. Incidentally, there had been a couple of Indian Members of Parliament by then. 

and of the movements of thought that have made them possible, if some Indian traveller will not tell me.

Other people found out about Russia and America and China by reading books. Yeats was too stupid. 


Note that Yeats' attraction to Tagore's poetry is directly linked to a desire to know more about Tagore the man.

Yeats is using the pseudo-Biblical language of Wilde's 'De Profundis'. He come across as totes gay for the big beardie.  

Is it simply a natural desire to know more about the poet, out of a sense of simple admiration, or is it something more -- is it possible that the poems are only interesting insofar as they are attached to their author?

Yes, if they are written by the head of a religious sect and the content of the poetry is spiritual or theistic. Similarly, we may read Steven Hawkins book about Time because he is a great Physicist. We would be less interested in his views about body building.  

[A general question about authorship, not limited to this particular pair of writers: does it matter who the author of a given text is?

Yes, if the text is supposed to be authoritative rather than entertaining.  

Or are we merely interested in the texts they've produced?

We are only interested in other similar texts an entertaining or authoritative author has produced. I will read JK Rowling's latest Harry Potter novel. I won't read her shopping lists.  

Why does biography matter?

They don't unless they are informative or entertaining.  

…. Perhaps it matters because it can in fact help us to read.]

Amardeep means that knowing more about an author can help you to understand or appreciate his oeuvre better. Sadly, his own work shows the opposite may also be the case.

Through the Bengali doctor, Yeats also puts Tagore in a religious context right away:

Because the great big beardie was swanning around in a kaftan. This was because he was the head of a Religious sect.  

'A little while ago he [Tagore] was to read divine service in one of our churches -- we of the Brahmo Samaj use your word "church" in English

There had been a proposal, made by an American who went mad, to merge the Brahmo Samaj with the Unitarian Church. But this would have meant low-caste Indian Christians muscling their way in, so Rabi's brother put the kybosh on the proposal.  

In part this is important because it names Tagore as a person who practices his religion in a "church,"

rather than a brothel. You mustn't raise expectations too high.  

a religious body that is specifically modeled after the Christian mold, even if its practitioners would not identify as Christian.

Yeats knew that Rajaramohan Roy had influenced the Unitarians- e.g. Emerson. He wasn't genuinely stupid. Few Irishmen are.  

It may seem like an incidental reference, but in a twenty page introduction Yeats is very spare on the details of Tagore's life as an Indian.

Because he was making him out to be a Christ like figure much loved by squirrels and other such woodland creatures. This also meant he had no time to join one of those nasty Revolutionary societies, like the one responsible for the slaying of Curzon Wylie, ADC to his Excellency, the Viceroy. 

In mentioning the Brahmo Samaj, Yeats is hitting on a major biographical point about Tagore.

The fact that he was the son of his daddy who, strangely enough, was the son of his own daddy.  

Tagore's family helped to found a reformist sect of Hinduism in Bengal, known as the Brahmo Samaj, which by the late nineteenth century had several thousand followers, mainly from that region. The members of the Brahmo Samaj (or the Brahmoists) were the elites of the state.

Some were rich. One or two were royal. Most were solidly middle class.  

Many of them studied in English missionary schools,

the richest studied in English medium schools their own ancestors had set up 

and worked closely with the British administration

some worked for it. Big landlords were often also Honorary Magistrates. Some were appointed to various administrative or executive councils 

(by the early twentieth century the majority of administrative jobs in the vast English administrative apparatus in India were actually held by Indians).

This has always been the case. The upper cadres did sport a small number of natives but intensive Indianization only occurred at a later date. 

The Brahmo Samaj emerged as a response to the pressure of British unitarian missionaries,

No. Raja Ramohan Roy helped the Unitarians in their polemic against the larger established sects as well as the Evangelicals- e.g. Baptists, Methodists etc. 

who attempted to prove to the Indians that Christianity was a more rational and coherent faith than the complex array of rituals, beliefs, and religious texts that made up Hinduism.

The Brahmos, like the Arya and Prarthana Samajis, were actually trying to Islamicize Hinduism by getting rid of 'idol worship'. 

The Brahmoists distilled Hindu pantheism with a more monotheistic emphasis on "Brahma"; they attempted to abolish the "irrational" social hierarchy of the caste system;

Nope. The Maharishi wanted the higher ranks of the Samaj to remain Brahmin. Keshab Chandra Sen- a Kayastha- was told to fuck the fuck off.  

and they designed a new kind of temple that strongly resembled protestant churches.

i.e. were ugly and boring.  

A Christianizing of Hinduism -- or an Indianizing of Christianity.

Tagore was not a fan of the 'Christian Sanyasi' Brahmabandhab Upadhyay who abandoned Brahmoism for Catholicism before re-converting to orthodox Hinduism before his death in 1907.

By the time Tagore began to write (1880s-1930s), the Brahmo Samaj was also a hotbed for anti-British sentiments.

No. It was as loyalist as the Indian National Congress. It was Hindu Sanyasis and then Vivekananda and Aurobindo who were revolutionaries.  

The climate in Bengal was intensely political,

at the time of the anti-partition 'Swadesi' agitation between 1905-11 

and Tagore was for a time a leading figure in the emerging movement for Indian independence.

No. His sympathies may have been with Vivekanand and Jugantar but he kept his nose clean.  

By 1910 Tagore had, however, distanced himself from nationalist politics that was becoming more and more oriented towards the masses (and less an affair of the elite classes).

His estates were in the Muslim dominated East. He understood that the educated Hindus were alienating the Muslims. His novel 'Gora' makes this point. A little later, 'Ghare Bhaire' ends with Muslims slaughtering the stupid Hindus who had indulged in talk of 'swaraj'.  

Nevertheless, the fact that Tagore was in many ways a political person brings us to a question about the nature of Yeats' representation of him.

Nope. Yeats, being Irish, knew very well that Bengal too could only get Independence at the price of Partition. He himself, though Protestant, sided with the Catholic majority South. Tagore didn't have that luxury. He was an actual landlord- like Countess Cathleen- and his tenants might either perish of starvation or else, egged on by their Mullahs, slaughter the Hindu landlords and steal their wealth.

'In your country is there much propagandist writing, much criticism? We have to do so much, especially in my own country, that our minds gradually cease to be creative, and yet we cannot help it. If our life was not a continual warfare, we would not have taste, we would not find hearers and readers.

Yeats and Joyce have chronicled those bitter years in literary Dublin. The Indian Doctor hints that the Ramayana and Mahabharata were being used to fuel patriotic- i.e. anti-British- feeling in India. I suppose he was thinking of Vivekandanda and, the Irish, Sister Nivedita.  

Note that Yeats is here making two points: one about political rhetoric and propaganda, and another about the endless debates over aesthetics and literary value that circulated in Yeats' circle.

There is only one point being made here. All of Europe was aware of the cult of the assassin and the manner in which certain avant garde poets and novelists had contributed to it. Around the time Yeats was writing this, some Bengalis tried to kill the Viceroy. But as in Ireland (the Phoenix Park murders) the thing could be either counterproductive or else presage anarchy.  

Yeats' assumption throughout his introduction is that Tagore's writing is apolitical and outside of the mundane realm of daily life,

This is because Tagore said as much in plain terms. He was against nationalism because it was Imperialism which kept him safe and solvent.  

the product of a soul untarnished by mediocrity:

who wants to read a mediocre poet?  

'These verses will not lie in little well-printed books with indolent hands that they may sigh over a life without meaning, which is yet all they can know of life, or be carried about by students at the university when the true work of life begins,

Amardeep misses out 'to be laid aside' when the true work of life begins 

but as the generations pass, traveller will hum them on the highway and men rowing upon the rivers.

Amardeep adds 'rowing'.  Clearly, he feels Yeats's English requires correcting. 


Each of Yeats' fantasies about the life of Tagore's poems

what fantasies? It is a fact that Rabi wrote songs some of which are indeed hummed by Bengali dudes as they trudge homeward upon the highway or ply their oars upon rivers.  

(which in many ways echoes the aspirations he had for the effect of his own work on his readers)

No. Yeats had a different aspiration. He was an 'Art for Art's sake' dude though much taken with Neo-Platonic magik like his rival- Aleister Crowley. 

attempts to move Tagore out of a given place and away from a given time.

This is wholly false. Yeats emphasizes Tagore's rootedness in his own native soil. It is a different matter that his songs will live on from age to age. But that was equally true of Sappho.  

To be more specific, Yeats moves Tagore outside of and away from the present moment;

No. He says Tagore's poetry is univocal with that of the Age of Faith- before Martin fucking Luther fucked everything up.  

all of the names of writers to whom Yeats compares Tagore are of the Renaissance, the medieval period, or antiquity.

So, they are pre-Reformation. Had there been no Protestantism, Ireland would have been united and opulent. Fuck you Luther! Fuck you very much! 

Yeats, we might say, wants to turn Tagore into a kind of medieval sage, playing a lute by a river.

No. He would be meditating by a river while various birds and woodland critturs perched upon him.  

And yet it's not that simple. Part of what Yeats finds so appealing is the accessibility of the writing,

because it was meant to be accessible and appealing.  

the sense of spiritual immediacy

there is a sense of the tears at the heart of things. But there is no sense of immediacy. We would say Tagore's poems are about 'birha'- love in separation. True, we decided the 'Viyogini' is superior to the Yogi a thousand years ago, but that means waiting is better than arriving. Christ bids the beloved disciple tarry till the end of the World.  

even as he continues to rely upon the assumption that the culture of the poet is in fact alien to the west:

Amardeep assumes that Bengali culture isn't alien to American people. That is why Biden wears saree. 

'A whole people, a whole civilization, immeasurably strange to us, seems to have been taken up into this imagination; and yet we are not moved because of its strangeness, but because we have met our own image

Yeats is invoking the Pre-Raphelites. This was foolish. Tagore may have been a bore but he was never precious or narcissistic. Rossetti dug up Lizzie's grave to retrieve some poems he had interred with her. Tagore showed no similar penchant to comb through his wife's ashes so as to find a lapidary phrase. It must be said, even in materialistic London, most dudes are more like Tagore rather than Rossetti. 

Still, in this passage from Gitanjali, which Yeats quotes we do find something very strange indeed. 

He often seems to contrast his life with that of those who have lived more after our fashion, and have more seeming weight in the world, and always humbly as though he were only sure his way is best for him: “Men going home glance at me and smile and fill me with shame.

Clearly, Tagore is some sort of elderly rent-boy. In London, it is uncommon for men, going home, to smile or wink at me even when I am clean shaven. 

I sit like a beggar maid, drawing my skirt over my face,

thus exposing her genitals. Again, this is not usual behaviour on the London tube- except perhaps on certain stretches of the Bakerloo line.  

and when they ask me, what it is I want, I drop my eyes and answer them not.”

Back in 1982, as a junior auditor, I got on an Epsom bound train to visit a client. A school girl came and sat opposite me. When my glance fell upon her, she lifted her skirt to display her vagina. She smiled encouragingly and pointed it out to me so there could be no mistaking her intent. I hurriedly left the compartment. It was later explained to me that some prostitutes frequented that particular train service. The trollop had mistaken me for some sort of Arab (back then, only Arabs, had any money) and this was the reason she was behaving like Tagore. Sadly, because she didn't have a big beard, she was not given a Nobel Prize. Personally, I blame Mrs. Thatcher. She was a disaster for the working classes of this country- more particularly those of us who lost our jobs because it was discovered we couldn't actually do Arithmetic.   

For Yeats, Tagore's writing is at once "immeasurably strange"

because Rudyard Kipling wasn't incessantly raising his skirt and pointing at his vagina 

and directly reflective of the western culture he himself seems so ambivalent about.

He was enriching Western culture. There can be no ambivalence about that.  

Tagore is both in and out of the idea of the ideal poet

spiritual poet 

Yeats is attempting to figure in this introduction; he is both a "reflection" of western aesthetic values

No. Yeats says that a true grasp of western aesthetic values enables one to enter strange and distant lands limned by poets whose native tongue we do not know, such that, so to speak, we hear our own voice returning to us from that oneiric, perhaps incompossible, realm. 

[Yeats is looking in the mirror; all of the ecstatic praise he lavishes on Tagore he also means, therefore, to lavish on himself!]

We may indeed congratulate ourselves on understanding a mathematical theorem or mystical text of great authority. For a moment we have 'participated' (methexu) in the mind of a Master Spirit.  

, and a kind of prism through which we might perceive something other.

Only if there really is something on the other side of it.  I suppose what Amardeep means is 'ipseity is good. Alterity is bad. Whitey be debil due to he sees us darkies as 'other'. Fuck you Whitey! Fuck you very much!' 

Though Yeats does at moments reveal his desire to find in Tagore a reflection of the European self-image,

He reveals it to Amardeep only because Amardeep has done a lot of research on Yeats. Did you know the fellow was White? Also, he had a penis. White penises are very evil. The created 'colonial epistemology'. They forced brown peeps to choose to have either a vagina or a dick. Previously, darkies changed gender as their mood dictated. Colonial authorities instituted a strict surveillance of genitals so as to enforce gender conformity.  

in general it is clear that Yeats wants Tagore to be more mystical than Tagore the person is;

The fucker was the hereditary head of a mystical sect! That's why he had a long beard and ponced around in a kaftan.  

he wants Tagore to be a kind of Oriental sage or saint, all spirit and no body.

Sadly, oriental sages have bodies which is why so many of them end up in Court for statutory rape.  

But this image of a saint, which was precisely what made Tagore so marketable throughout Europe and America in the 1910s, bore little resemblance to Tagore in his home environment.

In Bengal, Tagore dressed like Annie Oakley. True, he would lift his skirt to cover his face while robbing stage-coaches but if you tried to take a peek at his genitals, he would shoot your eyes out.  

[Of course, we can't forget the fact that to a large extent Tagore specifically chose and exploited this "Oriental" image of himself, downplaying his worldly investments in politics,

He had no such investments though he did accept a Knighthood for services to literature. He returned it after Jallianwallah Bagh. The dude was righteous enough.

in favor of the attributes of a saint. He did, after all, choose to translate the generally apolitical poems of Gitanjali to make his entrée onto the western scene -- rather than one of the political novels he had written and published in Bengali in the previous decade.]

Tagore was experimenting with writing in English. Gitanjali could be called 'transcreations'- i.e. most of the poems have no exact Bengali equivalent. Tagore's novels weren't political though 'Gora' does warn against pissing off the Brits who, as his grandfather said, were the only force capable of safeguarding Hindu purses and penis fore-skins.  

Rather than rejecting modernity, Tagore was a person passionately committed to public debate and print culture.

So were the ancient Greeks and Indians who had no print culture. The hall-mark of modernity is the easy availability of escapist fiction. Why debate shit if you aren't a fucking lawyer or a politician? 

Most critics today think of him as first and foremost a novelist rather than a poet.

No one thinks that. His novels are shit. His songs are good- if you like mournful shite.  

Moreover, in his Bengali language writings, Tagore was a master stylist, who used many radical, expressly modernist methods, in his Bengali language texts.

He was a prolific composer and lyricist. Some considered his Bengali to be not quite correct. But he didn't stand out as an innovator in the way Madhusudhan did.  

All of this, however, drops out in the translated Tagore that we have in Gitanjali.

Tagore's English was good enough. Prose poems were coming into vogue. Anyway, he was the head of a Religious sect. If Kayasths and Baidyas can get money from selling spirituality to the West, why not a Brahmin?  


This brings us to the poems -- what do we do with them? Many of them, in my opinion, do not carry much weight in English.

But Amardeep's opinion carries no weight. Yeats and Pound's opinions do.  

Also, the fact that Tagore chooses to translate his pronouns using archaic forms ("thou" and "thy" instead of you and your), makes the language seem at times unpleasantly lofty.

No. It clarifies that the beloved is God.  

Still, there are some startling bits of language. For instance, take poem 96:

When I go from hence let this be my parting word, that what I have seen is unsurpassable.

If Amardeep were a Hindu he'd understand that this is the Upanishadic- purnam adah, purnam idam purnat purnam udachyate; purnasya purnam adaya purnam evavasisyate- however, there is a Sufi/Baul twist. The meaning is that the poet/sage will attain samadhi on that full moon night when all see the Lord clearly- not as in a glass darkly. In other words, hermeneutics ends with an egalitarian univocity. 

And there may be others? [Class?]

A class taught by this dunce would become more imbecilic yet.  

But what I think is most striking, and perhaps most specifically modernist about the poems, is the ongoing theme of the rejection of institutional, ritualized religion that we find in a number of them.

The novel 'Gora' ends when the Irish dude gives up 'Sanathan dharma' for Brahmoism. The joke was that Rabi's cult was more casteist than that of the Kayasth Vivekananda.  

Most emphatically:
'Leave this chanting and singing and telling of beads! Whom dost thou worship in this lonely dark corner of a temple with doors all shut? Open thine eyes and see thy God is not before thee!

Why not? God is everywhere 

'He is there where the tiller is tilling the hard ground and where the path-maker is breaking stones.

Does he lend a hand? That would be cool. It would save the landlord or the Highway Department a lot of money.  

He is with them in the sun and in shower, and his garment is covered with dust. Put off thy holy mantle and even like him come down on the dusty soil!

Tagore didn't take off his kaftan to take up ditch-digging.  

'Deliverance? Where is this deliverance to be found?

After death. Prior to that, we have other more pressing engagements.  

'Our master himself has joyfully taken upon him the bonds of creation; he is bound with us all for ever.

To be fair, if you happen to be a big zamindar who is also posing as the head of a religious sect, you may have to tell your tenants to get back to work, you lazy sods. Stop praying. Jesus or Buddha or whoever will turn up to lend you a hand. That's also the reason I'm not going to pay you the full rate.  

'Come out of thy meditations and leave aside the flowers and incense!

Wives, in those days, used to get a bit of respite from household chores by sitting in the Puja Room offering flowers and incense to the idols there. This irked their husbands. Darling, why don't you go out and dig some ditches? God will definitely bless you if you do so.  

'What harm is there if thy clothes become tattered and stained?

It's no skin off my nose whatsoever. Also, what harm is there if I take all your money and spend it on booze? Seriously. Why not transfer all your savings to me? Then you can fuck off and dig ditches along with God or Satan or Santa Claus or whoever.  

'Meet him and stand by him in toil and in sweat of thy brow.'

Tolstoy, too, owned a lot of land.  But he was genuinely mentally ill. 

In some ways, poem XI is simply arguing against asceticism, against the isolation of human experience from the everyday and natural world.

Tagore is saying 'quit being a Sanatani Hindu. Join my sect. Why not transfer all your assets to it? After that you and God and Santa fucking Claus can go dig ditches.  

It is a rhetoric familiar from Romanticism

No. It is familiar from the Benedictines and even earlier ascetic communities 

– one sees here traces of William Blake’s radicalism, for instance.

Blake thought sex was cool. Tagore, not so much.  

But the details of the Hindu ritual (“chanting and singing and telling of beads”),

Amardeep hasn't noticed that Christians and Muslims 'chant and sing' and have rosaries.  

and the spatial opposition between the “dark corner of a temple” and the open field are important because they particular to the Hindu context

No. There are plenty of Islamic and Christian poems which denounce the 'munafiq' or 'whited sepulcher' and suggest that the Imam or the Bishop should just very kindly fuck off and dig some nice ditches already.  

– something Yeats does not address.

Amardeep thinks that in Yeats's Ireland Churches had no dark corners. Also, there were no open fields. The whole place had been turned into a glass-house.  

Interestingly, the opposition here is not that of a hard asceticism contrasted with a soft Romanticism.

The opposition is between praying and doing manual labor.  

Rather, it is posed as the distinction between “flowers and incense”

which are 'consumption goods' 

and the “hard ground,”

which is a factor of production 

the life of everyday toil.

i.e. manual labor.  

It is not nature that intoxicates

it is wine or drugs- which are the product of labor 

and is “soft,”

bits of nature are soft enough 

but the ascetic life, caged by mind-numbing ritual.

Ritualism does not entail ascetism. My dear friend, Queen Marie Antoinette, often speaks of having to attend banquets and balls as a 'mind-numbing ritual', but I remind her that she still owes me a tenner and so should go back to lifting her skirt to cover her face till some nice Arab gentleman does the needful. I may mention that my friend is a Gujarati queen. That is why I lent him the money. Normally, Gujjus can be trusted in such matters. 

Tagore, in other words, is inviting the addressee of the poem to come into the world, to experience life as she (?) or he knows it, rather than remain caged up in the hard world of beads and incense.

Amardeep doesn't get that counting beads and lighting joss sticks ain't hard work. Digging ditches is. Tagore sent his son and son-in-law to study agronomy in Amrika. Sadly, they were shit at the subject and so his pal, Leonard Elmhirst, had to take over Sriniketan. The manual work he had to do there, to make it financially viable, involved ploughing his wife- an American heiress.  

If it's an appeal to the reader/listener to come into a version of modernity,

Sadly, no reader/listener of Tagore or Yeats has the choice of rejecting modernity and moving back to Times of Yore.  

it's a very different kind of image than the bleak modernism of Yeats or Eliot.

Yeats isn't bleak. Cuchulainn isn't a ten bob a week clerk. He is an ancient Irish warrior. Fergus, when not ruling the brazen cars, isn't a bus conductor. Countess Cathleen, on the other hand, does run a laundromat in Willesden Green.  

It might be worth commenting for a moment on Eliot,

who knew Sanskrit and who had a PhD in philosophy. Incidentally, he audited three lectures Tagore gave at Harvard in 1913. It is possible that Eliot also knew of some German work on the Sama Veda which might have influenced his own technique. What is certain is that he knew that, by the end of the Twenties, Bengal's own 'Adhunikta' modern young poets worshipped him and Pound while reviling Tagore. Tagore responded, intelligently enough, by using Pound's translation of Li Po's 'River merchant's wife' to justify the view that modernism didn't mean rushing too and from the brothel while trying to find sufficiently repulsive descriptors for the leper's sores or the syphilitic's nose as emblematic of Golden Bengal's fate under Capitalism's final phase.

specifically the final 30 lines or so of the Waste Land.

Since 'Waste Land' in 1922 conjured up images of the 'No Man's land' of the Western Front and since the goriest description, in World Literature, of such a place is given in the Mahabharata, Eliot's knowledge of that Sanskrit epic had salience.  

Why, many people have asked, does Eliot turn at the climax of his poem to a seemingly obscure set of terms and images derived from Indian geography (the Ganges River [Ganga]), and Hindu scripture (the Upanishads)?

Because he knew Sanskrit. His references aren't obscure at all to people who know that language. One may say that Eliot was taking up where Matthew Arnold had left off with respect to the Gita. The difference was, Eliot was taking a high Tory line. Why? The enemy was not the smug self-satisfaction of the bourgeoisie. It was the collapse of all moral authority.  

Perhaps it is a gesture somewhat similar to the double-gesture Yeats is making in his introduction to Tagore's Gitanjali.

Perhaps Amardeep is full of shit.  

That is to say, Eliot is using the example of Hindu religion and philosophy to articulate an idea both alien to the European landscape of his poem,

Back then, lots of Europeans still thought Sanskrit was their own original language. Clearly, there had ben something like Ragnorok- a cosmic conflict or 'vishodhana' blood-letting as at Kurukshetra. What would emerge from it? Palingenesis- as in mere repetition? Sadly, yes. There was a Second World War. Thankfully, as Oppenheimer noted at Los Alamos, Krishna became Death, destroyer of Worlds, and thus us boomers have been spared a third European conflagration. 

and yet somehow natural to it.

Come to think of it, there were plenty of Sikh soldiers on the Western front.  

The emphasis on the river echoes other parts of the poem that figure the Thames (and this might also remind us of the two rivers in Heart of Darkness: the Thames and the Congo -- connected waterways):

Eliot did use 'Mistah Kurtz, he dead' as the epigraph of 'Hollow Men'.  

Ganga was sunken, and the limp leaves [note the reference to the jungle in

leaves]
Waited for rain, while the black clouds

Gathered far distant, over Himavant. [Himalayas -- obscure word]

The jungle crouched, humped in silence [note the anthropomorphism of the

Jungle]

DA

I suppose Eliot had read about the monsoon. But then a lot of people had read Kipling's Jungle Book. Still, the fact is, Eliot had studied this particular Upanishadic text at Harvard. His Professor, Elmer More, was a good poet. I still quote some of his translations of Brhratrhari in preference to my own. But this is because they aren't in Bhratrhari at all. 

In some ways the weaving of eastern and western ideas is embedded in etymology here.

Back then, lots of people did a bit of Sanskrit as part of their introduction to 'scientific' philology. The Germans set that trend.  

The root of the three Sanskrit words, echoed in all-caps several times in these final lines, is exactly the same Indo-European root as the word that produces the English word "data" and "mandatory." [Latin: Do, Dare]

Da/do means give or grant. A datum is something everybody takes for granted. What is mandatory is specified by the authority which gives the power to act for some particular purpose.  

"Give" in Sanskrit is also give in English. It may seem obscure of Eliot to go in this direction (is it any more obscure than Greek, German, Spanish, Italian, Latin, and French?),

Only Sanskrit has this particular story of the three meanings of 'what the Thunder said'. Eliot could have gone to no other language to invoke a Scripture written in that language. Still, I suppose, Amardeep would accuse us of 'obscurity' if we say 'Sat Sri Akal' to him rather than ' suges gallus meus' which is Latin for 'mera lund choos' and the polite way of greeting an Iyengar wot went to fucking Modern School on Barakhamba Road. 

but the buried meaning in this particular language underscores interconnectedness and integration rather than disharmony or fragmentation.

There is no 'buried meaning'. God tells the denizens of Heaven to go easy on the booze and the sex. Humans are counselled to be charitable. Demons might try showing a bit of compassion instead of incessantly sticking their pitchforks up the arses of the damned. Eliot isn't obscure at all.  

In terms of imagery, note the similarity to the image of the west: sunken, limp. Strangely sexualized

There is a bit of homoeroticism in the Wasteland. Back then homosexuality was criminalized so poets had to pretend to be into it. 

… infertility.

The Fisher King- sure. Eliot explains it.  

The larger arc of the passage: If the Ganga is waiting for rain, does the rain begin to fall?

Only after the lightening and the thunder- if it is lucky.  

Perhaps the idea of shantih -- peace ("the peace which passeth understanding" actually from Job 37:5) -- is not so much an image of a redemptive rain, signifying completion, as it is a kind of stoppage or final renunciation.

For Theists- and the Gita is not just Theist it is occassionalist- God's Grace is as the gratuitous gift of rain to a parched land. 

Perhaps the idea of "shantih," which Eliot finds untranslatable,

Nope. He says 'peace that passeth understanding' is a feeble translation of the content of the word. For edumicated dude- like Eliot- the association is with Irene and the collocation 'peace and prosperity'. The problem was that the Great War had proved far more costly than anybody had envisaged in 1914.  

is one he means to apply or direct towards the western world he has been attempting to represent.

The first volume of Spengler's 'Decline of the West' (whose title invokes 'the twilight of the Gods' as well as Nietzsche's nuttiness) had come out in 1918. America had returned to prosperity but Eliot, a banker by profession, knew of the parlous state of Europe's finances.

An ancient, "other" term for modernity, and for Europe.

Not Eliot's Europe. Their had been an Armistice and then the unilateral imposition of the exact opposite of what President had called 'peace without victory'- i.e. a lasting settlement acceptable to all sides. Eliot was the poet who best captured the European interregnum when neither War nor Peace reigned. There was merely an uneasy post-prandial nap for some while, for the many-too-many, sleep punctuated the rage of an empty belly. 

Eliot, of course, was familiar with the Mahabharata's 'Shanti parva'. As a 'Royalist', he thought the ruler (or ruling class) has certain duties to the great unwashed. Sadly, he hailed from a Republic which turned its back on its duties not just to Europe but also to itself. But England, too, like the amnesiac in James Hilton's 'Random Harvest', aspired to nothing higher than a 'long golden afternoon of declining effort and increasing rewards'. Still, more fortunate than Tagore's own 'bhadralok' zamindar caste, the Brits were able to regain their sense of national honor by standing up to Hitler and standing up all the more stubbornly when allies they had none. I imagine some of Amardeep's own ancestors displayed their valor on European battlefields. 

I think it was in 1943 that Eliot wrote the following lines- perhaps to oblige Cornelia Sorabjee who had to run away from India after coming out in support of Katherine Mayo's 'Mother India'.

This was not your land, or ours: but a village in the Midlands,
And one in the Five Rivers, may have the same graveyard.
Let those who go home tell the same story of you:
Of action with a common purpose, action
None the less fruitful if neither you nor we
Know, until the judgement after death,
What is the fruit of action.

This isn't particularly good but when we recall that Eliot could have fled to America before the Blitz, we feel these lines are heart-felt.  As for Tagore, he was fortunate to die before he saw a Muslim League Government in Bengal preside over, first a Famine, and then a pogrom of Hindus in Calcutta, which, sadly, not even the buddhijivi Brahmos, or his cretinous Commie nephew, could prevent from turning into a slaughter of the resident Muslims thus preserving that great city for the Indian Union- at least for the time being.