Showing posts with label junk social science. Show all posts
Showing posts with label junk social science. Show all posts

Wednesday, 2 September 2026

Max Miller on democratization & redistribution

 To redistribute assets, you need 'control rights' over them. These are costly to acquire and maintain. That is why when I try to redistribute the baby's candy to myself, he beats the shit out of me and keeps the candy bar. 

A regime has to defend the assets in its territory from predators- external or internal- or else it will be replaced. Defending territory may involve assigning control rights to guys who are good at fighting or who are good at producing vital goods and services. 

As Graciella Chichilnisky has noted, under a 'Goldilocks' condition for endowment and preference diversity, both open markets and representative democracy can function quite well. Sadly, if such diversity becomes too large or too small, both markets and representative insitutions will disappear or become irrelevant. 

Democratization occurs when conflicts as to who should rule are resolved by holding elections. We say 'democratization' increases when the suffrage is expanded and where the elected chamber holds more power. However, if the hands of the Legislature are increasingly bound by Treaty Law or a diminished Judicial  'doctrine of political question' we may say that Democracy has decreased. The regime is more judicio-bureaucratic or 'Corporatist'. 

Is Democracy connected to redistribution? Revolution may be so. Democracy may appear a peaceful way to achieve Revolutionary aims. However, the devil is in the detail. An elected Chamber may be less capable of effective redistribution than an authoritarian State Agency. Equally, if only regressive taxes can finance National Security, democracy is the method of using representation to get the taxation. 

Democratic movements traditionally offered support to land reform programs in agricultural countries. As the percentage of the workforce employed on the land fell, this became less urgent or attractive. Conversely, Industrialization was associated with the burgeoning of parties which supported organized labour against Employer's confederations. Finacialization, or the shift to the tertiary sector, has been associated with increased 'Identity' politics. Traits other than the economic have gained salience. Politics is more about affiliation than gaining or retaining affluence. 

During certain periods, there have also been calls to 'squeeze the rich, till the pips squeak'. In particular, 'unearned income' (dividends, interest payments, rents) have been taxed at a higher rate. Employers may be subject to higher taxes and contributions for worker's health & retirement benefits. The problem here is that factors which are inelastic in the short run become elastic in the long run. Thus raising tax rates ends up lowering revenue.  If industries disappear, workers- whether unionized or not- lose their jobs.

What can be redistributed is 'rent'. But factors in elastic supply earn no rent. You can't take away what isn't there. Raise the tax and businesses go elsewhere. You are left with nothing. 

In some countries, the majority harbours hatred and envy of particular minorities. Such minorities may value a Monarch or Dictator because Democracy would mean their losing their property and even their lives.

It can also be the case that the vast majority in a country are too poor to pay taxes. They are also stupid and ignorant. Here, a transition to democracy may mean that the country quickly goes bankrupt as those with the means to pay taxes, run the fuck away. This is an example of a Democracy where the majority may come to regret having gained the vote. 

In a paper titled 'Who values Democracy' Max Miller writes. 

This paper examines the conventional view that redistribution is central to the democratization process using data from stock markets.

Miller forgets that a lot of recent 'democratizations' were about ending Communist tyranny. People where voting for greater Income and Wealth inequality.  

Consistent with this view, democratizations have a large, negative impact on asset valuations driven by a rise in redistribution risk.

Is this true of any Warsaw pact country? Consider Hungary- under economic reforms known as "goulash Communism," Hungary permitted the issuance of corporate and government bonds starting in 1982–1983 to help state enterprises raise capital. A full fledged Stock Exchange was opened in 1990 after the first free and fair elections in that country. Asset valuations rose because there was no fucking redistribution risk. Hungarians were sick of the thing. The same was true of Poles & Czechs & Latvians & so forth. 

Across 90 countries over 200 years, risk premia are substantially elevated— similar in magnitude to financial crises—prior to and during democratizations.

Because things could go either way. Suppose some crazy gengeral had come to power in Moscow. He might have sent troops into all the Warsaw pact countries. It had happened before. It could happen again.  

A shift in Catholic church doctrine in support of democracy

occurred from the 1890s onward. The Pope told French Catholics to stop hankering for 'Divine Right' Monarchy. Instead they should seek to ally with Labour.  

provides causal evidence that democratizations increase risk premia.

Greater exogenous risk may make democratization more likely but it could also put an end to it. Many countries lapse into Autocracy after a botched transition to Democracy. Arguably, this is what has happened in Russia.  

Successful democratizations lead to substantial redistribution: the size of the public sector grows,

Most Warsaw Pact countries went in for Privatization. Those that didn't- e.g. Ukraine- regretted it.  

income inequality falls,

It rose in ex-Commie countries  

and the labor share of income rises.

The standard of living for workers may rise but the Capital stock rises faster. That's a good thing because productity has to rise & provision has to be made for the retirement benefits of existing workers.  

An extended version of the canonical redistribution-based model of democratization that includes asset prices can quantitatively explain these effects.

It can explain things that don't exist. That's not a good thing.  

Reductions in inequality and increased taxes explain approximately half of the results. The rest comes from greater economic competition and equality in government spending. The model also explains the negligible asset pricing response to autocratizations.

Sadly, autocrats can allow their chums to plunder private corporations. Sooner or later this affects asset prices. 

In the past two centuries, over half of the world’s nations have transitioned to democracy.

China went from being an Empire to a democratic Republic. It didn't last long- just as democracy didn't last long in Russia, Portugal, Spain etc. The same story could be told about Latin America & Africa & various Islamic countries.  

The predominant view in political economy and political science argues these democratizations stem from intrinsic conflicts among different political or social classes and the owners of the means of production (Marx and Engels, 1848, Lipset, 1959, Moore, 1966, Boix, 2003, Acemoglu and Robinson, 2006, Ansell and Samuels, 2010).

All regimes, of every type, stem from intrinsic conflict and intrinsic cohesion and intrinsic cooperation and intrinsic saying catty things about each other. 

Democratization is associated with Nationalism. Emperors had Princes and Dukes and Counts and Barons under them. When multi-ethnic Empires dissolved, what succeeded them was Nation States. Not all held free and fair elections or retained genuinely representative institutitions. Still, there was some pretence in this regard at some points in time.

Max writes 'Related evidence in favor of this point is that nearly all the rise in dividend yields leading into democratizations is concentrated in the period after World War I,

Sadly, there was no democratization after the Great War. The new Republics or Nation States either turned Fascist or were conquered. This had nothing to do with asset prices. 

 the beginning of the First Wave of Democratization. 

More and more European countries adopted or expanded the franchise over the course of the nineteenth century. Even the Tzar had a Duma by 1906.  Interestingly, the Ottoman Turks were agead if the Russians in that they had local elections in the 1840s and a General election in the 1870s. However, it was the 1908 election which signalled a true transfer of power. 

This is in line with a narrative in the comparative politics literature about the nature of democratization before and after The Great War (Luebbert, 1991). 

Such literature is retarded. 

Before the war democratizations were mainly agreements between the aristocracy and the burgeoning middle class, shutting out the then nascent labor movements. 

No. The landed gentry could ally with the proles against the urban industrialists. 

As such, they benefited this new capital-owning class by protecting their property rights and the status quo between capital and labor. It is also consistent with the literature discussing the case of Britain after the Glorious Revolution documented in both North and Weingast (1989) and Acemoglu and Robinson (2006).

James II was a Catholic and had a son who would be raised a Catholic. He had to go. That's what the Glorious Revolution was about. Property was as secure before as after it. 

 After World War I, however, democratizations became more labor driven, focusing on increasing labor bargaining power and reducing inequalities.

This was a feature of industrial societies regardless of economic regime. 

 Transitioning to democracy thus became more costly for the capital-owning elites, bringing higher risk premia in the transition period.

National bourgeoisies gained from transitioning from Imperialism whether or not their countries were Democracies. In Spain, the wealth gained by exporters during the Great war was protected by autarkic policies which continued regardless of who was in power.. 

 For example, prior to the reforms of William III after the Glorious Revolution, property rights were not secure enough in England to allow for the formation of stock markets (Brodhurst, 1897). 

Fuck off! It was under Cromwell that you start having permanent joint stocks saleable on a secondary market. By the end of the seventeenth century there were enough jobbers for an infomal exchange to exist. 1672 marked the 'great stop' when the Crown defaulted. Goldsmiths would no longer lend to the King. Many went bankrupt. This contributed to the creation of the Bank of England in 1694

Max quotes a silly fellow who wrote a book about the Stock Exchange (formally founded in 1801)

From Brodhurst (1897): “In the time of James I, the excitements of the Stock Exchange, and the allurements of stock-brokers had not yet begun to trouble the English people. A national debt, the creation of the Venetians, was as yet unknown in England. 

The Crown borrowed from the Bank of England. This meant there was a secondary market for Consols. 

Loans, indeed, to satisfy the necessities of State had been raised by Henry VIII and many others of the English Sovereigns; but as they never thought of repaying money which they had borrowed, and as those who were forced to lend, probably had not any expectation of seeing their property again, there was little opportunity for speculation.

Nobody had been forced to lend since the time of Charles I whose head was chopped off. English Kings decided to get out of the forced loan racket. 

 It was left to William III to introduce the principle that it is the duty of a State to keep faith with its creditors, and thereby to open the door to those commercial movements which were ultimately to result in the creation of the Stock Exchange.”

Billy was Protestant. Charlie & Jamie were Catlicks. You can trust a Protestant. Catlicks will rob you blind. 

It would be fair to say that widening inequality & the rise of Anarchist assassins and Communist agitators caused the 'idle rich' to begin to fear for their own future in the latter half of the nineteenth century. Could an accommodation be reached with the working class? As more working men gained the vote in the UK, the cry went up 'we must educate our masters!' But as Board Schools improved in quality, the old barriers of class were bound to breakdown. 

...there is little evidence on whether, ex ante, elites consider redistribution to be the central risk they face in democratization.

Such evidence can always be found. Big landlords have warned the smaller landlords that redistribution won't just affect the big estates. Moreover, once the 'land-hunger' of the peasant is kindled, even the 'kulak' won't be safe. Jacquerie will follow Jacquerie. Men will soon sink to the condition of beasts.

Meanwhile, in the towns, there was a 'Poujadist' movement amongst the small shopkeeper who (the Leftist intellectual said) were so crazy as to think they themselves had any wealth which the State might take away. Mrs Thatcher- a grocer's daughter- was derided by the Tory elite as being a British equivalent of Poujade.  

Second, conditional on redistribution risk being central, there is little understanding of which among the various forms of political and economic redistribution that democracy might entail are most important (Acemoglu et al., 2015).

Redistribution can be done by the existing regime. Thus, the Viceroy, prior to the 1935 Act, could have scrapped the Permanent Settlement & created a loyal class of property owning 'ryots'. Indeed, a lot of the politics of the inter-war years in Bengal was about how to frustrate this. Vikram Seth's 'Suitable Boy' describes a similar retrograde type of politics in post-independence Bihar. 

Democratization may increase subsidiarity which in turn affects who gets to keep what. In a segmentary society, it is likely that Democratization just means more factionalism and rent-seeking.  

This paper tests whether redistribution is central to democratizations in a way that addresses both of these issues: examining stock market prices during democratizations.

Consider the Stock Market plunge after Franco's death. Did it represent 'redistribution risk' (i.e. Commies taking power)? Or was it just  the horrible international climate- high oil prices etc- which was spooking people? The answer has to do with what was happening in Portugal after the 'Carnation Revolution'. Leftists had taken power and nationalised a lot of enterprises. The Stock market was shut down till 1977. 

Interestingly, in Spain, because Franco made the heir to the throne his successor, this was a case of a transition to Monarchy & then to Democracy.

Since asset prices disproportionately reflect the expectations and preferences of mostly wealthy capital holders

they may be net debtors. You dare not refuse a loan to the Dictator's nephew. 

—especially in autocratic countries—they are an ideal source for understanding the risk the elites perceive from the democratization process in real time. How do financial markets respond when democratization becomes more likely?

The problem here is that democratization becomes more likely at times when anarchy becomes more likely. Some may object to democracy but all suffer if anarchy prevails.  

Using a panel of equity data that covers 90 countries over 200 years, I show that stock market valuations fall substantially when transitions to democracy are more likely.

or transitions to anarchy are more likely.  

In the data, I document that this decline is similar in magnitude to what we observe in financial crises, suggesting that these periods are associated with increased systematic risk to investors.

Indeed. There could be redistribution from the small fish (widows & orphans) to the big fish- as in a Balzac novel. 

To understand whether the risk of redistribution drives this result, however, two key empirical challenges must be addressed. First, it is essential to tackle potential endogeneity concerns by ruling out other common factors that could simultaneously affect democratizations and financial markets, and provide evidence that the ancillary effects of democratization—for example, political instability or violence—are not driving the results.

It would be fair to say that the issue of redistibution does not arise in a democracy, or during democratization, if property owners will kill to protect their possessions.  Only a totalitarian dictator- like Stalin or Mao- could push redistribution through in a manner which dispossessed millions of sturdy 'kulaks'. 

Second, it is necessary to show that the primary driver of the asset pricing response is redistribution risk.

It is likely that people in the market at the time said 'land prices have fallen because the new Government is expected to acquire it at a low price and redistribute it to the poor. ' That sort of evidence clinches the matter.  

This requires showing that redistribution indeed follows successful democratizations, and that it is substantial enough to rationalize the observed market responses.

No. Expectations are all that matters. Still, I suppose, they can 'create Reality'. 

Now for the problematic part-

 The first strategy uses exogenous variation in the probability of a successful democratization emanating from a shift in Catholic church doctrine in favor of democracy from 1959 to 1963.

There were only three Catholic countries which could be said to have 'democratised' during that period. However, Betancourt, who returned to power in Venezeula in 1959-64, had previously held office from 1945-48. In Peru, Belaunde Terry held power from '63 to '68, but he had fought his first election in 1956. Interestingly, the military coup which toppled him was more left-wing than he was.

 In the Dominican Republic, Juan Bosch did win an election and lasted for a few months before being toppled by the military. It would be absurd to suggest that the Catholic hierarchy shed any tears when such brief interludes of Democracy proved evanescent. In Portugal & Spain, the Church wholeheartedly supported Salazar & Franco. 

This shift particularly impacted majority Catholic autocracies.

Which ones? Not Spain. Not Portugal. It must be said, both had been democracies at an earlier period.  

Huntington (1991) labels the shift as one of the main reasons the third wave of democratization of the 1970s, 1980s, and early 1990s occurred and why it was concentrated in majority Catholic autocracies.

This was his 'clash of civilizations' thesis. But there was no such clash between Protestants & Catholics in Europe- save in Ultster (which English Protestants did not care about). Religion was declining as a factor in politics during that time (even in Islamic countries) and, the plain fact is, the Catholics in Latin America started losing market share to the Pentecostals etc.  

Consistent with this narrative, I show that indices denoting the threat to the governing regime posed by civil society organizations and the size and frequency of democratic protests rose dramatically in majority Catholic autocracies compared to non-Catholic autocracies.

Perhaps the author is thinking of Poland's 'Solidarity'.  

This indicates that the doctrinal shift materially changed political realities on the ground in majority Catholic autocracies.

Doctrinal shifts didn't matter because people no longer believed the priest could get you into heaven. Women wanted the pill. So did men. Till the mid Sixties, Catholics had more babies than Protestants in Europe. But as contraception (and abortions) became easier of access, fertility rates collapsed by the mid Seventies. My point is, if you don't listen to the Pope when it comes to sex, why would you heed him when it comes to politics? 

I may mention, there was a time when some Protestants claimed that Catholics were unfit for Democracy because they voted for whoever their priest told them to. Empirical evidence from 150 years ago showed there was no truth to this idea. 

The second part of the paper investigates whether a rise in redistribution risk can explain the negative stock market reaction to democratizations.

In Portugal there was large scale nationalization. It would be easy enough to establish whether the guys likely to take power were talking about expropriating the rich.  

Comparing successful and failed democratizations,

like that of Bolshevik Russia? China actually held a reasonably free and fair general election before Russia. It was the last that country would ever see.  

I find that democratization redistributes resources in two ways. First, it increases explicit redistribution by raising the size of the public sector

Communist revolutionaries may do the same thing as may Miltarist Dictators.  

and lowering income inequality. On average, government revenue-GDP ratios rise by 4.8 percentage points,

inevitable if there is high Income elasticity of demand for Government services 

Gini coefficients decline by 2.3 percentage points, and the labor share of GDP rises by 6.7 percentage points in the 20 years after a successful democratization.

Sadly the labour share falls as the population ages. 

Second, successful democratizations also increase tacit redistribution. For example, autocracies allocate a greater share of government spending to elites (Tullock, 1986).

Was the Tonton Macoute 'elite'? The goons loyal to the Dictator aren't refined fellows who studied at Ivy League Colleges.  

They also provide more protection to incumbent firms from new entrants (Perotti and Volpin, 2006, Martinez-Bravo and Wantchekon, 2021).

This has nothing to do with 'Democratization'. It may have something to do with an IMF bailout or an international trade agreement.  

I find that, during successful democratizations, bribery and corruption indices fall

in Bengal they rose so quickly that there were two big famines (in 1943 & 1974) because power had passed to elected Bengali Muslims. 

while pro-competitive regulation and net entry of new firms rise.

Unless crazy Leftists have taken over. GDP fell by 15 percent in Portugal. IMF bailouts came with conditionalities which tempered the craziness. To be fair, Portugal was saddled with half a million people returning from the newly liberated colonies. 

Since this also redistributes resources away from autocratic elites, it could also play an important role in the asset pricing results.

The new regime in Portugal closed the Stock Market for a couple of years. 

To understand whether the redistribution in the data is quantitatively large enough to explain the asset pricing results, I calibrate a model of democratic transitions in the style of Acemoglu and Robinson (2006) embedded within a standard asset pricing framework.

Why bother? For any qualifying country or time period there is superior contemporary testimony.  

Like in Acemoglu and Robinson, the economy starts in autocracy where the elites have all the political power, and try to avoid redistributing their income to the more numerous poor citizens.

No country in the history of the world has been an autocracy of this type. The autocrat may rape and kill members of the elite. His power rests on armed thugs who, at best, are semi-literate. The good news is that assassination tempers autocracy. 

What about 'oligarchy' (rule by the rich)? The problem is that it may have democratic features- e.g. elected Legislatures. Oligarchies can turn into full fledged Democracies- e.g. UK between 1832 and 1919.  But the UK could also impose universal suffrage on a Colony- e.g. Ceylon in 1931. There definitely was an elite in Sri Lanka. But it wasn't cohesive. Still, it has remained a democracy despite undergoing Civil War. 

The citizens influence the policies of the elites by threatening to revolt.

No. If there is such a threat, the elites hire soldiers. If there isn't enough money for enough soldiers then the problem is fiscal. The country needs to change so as to be fiscally viable.  

Revolution is costly: all the elites are killed and a fraction of resources are destroyed, making it undesirable for both sides.

There have been bloodless Revolutions- e.g. the British Glorious Revolution. Only 4 people died during the Portuguese Carnation Revolution.  

This cost the citizens bear from revolution—which determines the revolutionary threat the elites face—varies over time.

The Portuguese didn't want their young men to die in pointless colonial wars. The cost of stupidity can be very high indeed as Trump supporters are discovering.  

If the fraction of resources destroyed is low enough, though, the citizens may prefer the revolution to autocracy.

How can this be known in advance? The fact is, if countries like Germany and Japan could start wars they are bound to lose, how could 'citizens' show superior rationality? For most working people, little changes when the regime changes. Even when the shit really hits the fan- e.g. post-Chavez Venezuela- people vote with their feet or just pray for a better tomorrow.  

When this happens, the elites would like to promise future redistribution. But they cannot credibly commit to future transfers where there is little or no revolutionary threat.

Sure they can. Atlee credibly committed to Clause 4 (Nationalisation of 'commanding heights) even though there was no threat of revolution in 1945. Similarly, Thatcher credibly committed to Privatization. Nehru's India had no 'revolutionary threat' after October 1951. But land reform could be done at the State level under mechanisms put in place by the British in 1935. 

The fact is, some leaders are credible. Others are not. 

Here, only conceding democracy can keep the revolution off the equilibrium path, as democracy acts as a mechanism for the elites to credibly commit to future redistribution.

Where? When? The answer is- nowhere. Never. Russia and China probably can't be ruled as Democracies. They can have Revolutions and top-down redistribution. India turned out to be capable of being ruled as a Democracy (probably because the Army was too narrowly recruited) whereas Pakistan went in the opposite direction. Why? The Army is mainly recruited from the most populous and dominant province. 

While democracy is a much better state for the elites than the revolution, the redistribution it brings is costly, making it, nonetheless, a deleterious state for them.

Some members of the landed gentry can gain political clout and thus the ability to extract rents. Similarly, a labour aristocracy working in the unionized formal sector can gain much higher wages and benefits than the vast majority stuck in small sweat shops in the informal sector. Democracy and rent seeking go hand in hand. That is why the old 'anti-Browder' Communist line was that gaining power through the ballot box was counter-revolutionary. No matter how pure your Communist ideals, you would be rendered a eunuch, or else get corrupted by the system. The odd thing was that, in 1967, a Communist Land Revenue Minister in Bengal- Hare Krishna Konar- discovered that British era rules allowed him to transfer 'surplus' land to his Party's supporters. Hilariously, he took 13 acres away from Charu Mazumdar, the head of the extreme Maoists!  

To make the model relevant to study asset prices, I add four main ingredients. First, I allow for incomplete financial markets, meaning that the elites can trade with one another in financial markets but not with the citizens.

There have been countries which restricted ownership of shares or property to people of a particular religion or ethnicity. There may also be insider trading or 'ethnic monopoly' (e.g. non-African mercantile communities monopolizing the financial sector in some African countries). However, nothing prevents ordinary people buying stocks and shares even if they are illiterate and have to do so through an intermediary. 

Second, to achieve realistic asset pricing dynamics, I allow for preferences in the style of Epstein and Zin (1989).

 this seaparates risk aversion from elasticity of intertemporal substitution. This explains why functions are less smooth than our theory would predict. 

Third, I allow for multiple potential forms of redistribution that align with what we see in the data, namely, reduced inequality,

which may be the result of the leisured propertied elite being lazy and profligate, thus falling behind the productive classes. There could be a racial element to this- e.g. the revolution in Zanzibar, when blacks raped Arab or Asian women thus avenging the crime of Slavery. 

increased taxes,

sadly, you can't tax what is elastic in supply or demand. If the rich are smarter and have more options, they are likely to have more elasticity. Thus, the government has to fall back on regressive taxes. 

reduced ability for the elites to skim rents from government spending,

Which can turn those elites from a class of parasites into a class of entrepreneurs.  

and increased economic competition.

Which creates losers and winners within every class of society. The kulak prospers. The subsistence farmer has to sell up and move to a shanty town. The two may be closely related by blood.In India, there was a rash of kidnappings of the kids of the noveau riche. In almost every case, it was a cousin who lured the kid away and then killed him in panic. 

I also allow for the redistribution elites face in democracy to be uncertain. Fourth, I modify the cost of revolution process to allow for three states: autocracy, democratization, and democracy. The new state, democratization, is one where a permanent transition to democracy becomes more likely.

This is probably exogenous. India had too much diversity to be anything but a Democracy. Pakistan had too little to be anything but a Military dictatorship with some Civilian window-dressing.  

Since the elites price assets, uncertainty over whether a democratization will succeed—ushering in democracy and redistribution— or fail—keeping society in autocracy—increases the risk to the elites’ future consumption, causing risk premia to rise.

Unless they can be hedged against quite cheaply. This depends on the possibility of global mobility. This was increasing in the post-war world. It was thus possible to diversify portfolios in various ways. It is a characteristic of power elites in autocratic countries, that they have family members with different passports and valuable property holdings in affluent Rule-of-Law Democracies. 

Very often they are net debtors in their own country. Thus when they fly the coop, they have 'stranded liabilities' not assets.  

In this way, the consolidation of democracy and the redistribution of income and political power it brings, acts as a “rare disaster” for the elites, explaining the increased risk premia observed during democratizations in the data (Rietz, 1988, Barro, 2006, Gabaix, 2012, Wachter, 2013).

Different members of the elite, even within the same family, have different risk premia related to their portfolios,  primary citizenship, domicile, and whether their assets are protected by international treaty. Thus, in India, one member of a business family has Indian citizenship & is the Company promoter. But his control rights are based on pyramiding. His relatives have other passports and have routed their investments through third countries- e.g. Mauritius- so as to gain protection under Treaty law. 

My point is that 'rare disaster' has to be hedged outside the market by doing things like getting foreign passports for family members, setting up family offices abroad, etc, etc. Moreover, Revolutionary parties- Communist, Islamic, or whatever- have their own 'bag men' who enable mutually beneficial deals to be struck such that risk is reduced. But this is an opaque process.

When calibrated to reasonable preference parameters and the redistribution observed in the data, the model explains nearly all the rise in dividend yields observed during democratizations.

Which countries does the author think had 'democratizations'? 

nearly all the rise in dividend yields leading into democratizations is concentrated in the period after World War I, the beginning of the First Wave of Democratization.

Which was associated with the demise of multi-ethnic Empires & the rise of Nation States which might have to introduce conscription to defend or extend their borders. Thus War was no longer 'the sport of Kings' or the natural occupation of the aristocracy. Sadly, this 'First Wave' foundered in places where Kings had made decisions- e.g. Germany or Italy (where the King appointed Mussolini and later dismissed him)- and Legislatures were too factionalized to act cohesively. In other words, places which had no long-standing tradition of Parliamentary sovereignty tended to fall off the wagon.

As for 'dividend yield'- it was affected by exogenous factors.  

This is in line with a narrative in the comparative politics literature about the nature of democratization before and after The Great War (Luebbert, 1991). Before the war democratizations were mainly agreements between the aristocracy and the burgeoning middle class, shutting out the then nascent labor movements.

No. The Aristocracy could outflank the bourgeoisie by appealing to the better off peasant & skilled worker. Either the Liberals dug their own graves by supporting Organized Labour or they could only survive by taking up regional issues (e.g. the Celtic fringe in British politics).  

As such, they benefited this new capital-owning class by protecting their property rights and the status quo between capital and labor. It is also consistent with the literature discussing the case of Britain after the Glorious Revolution documented in both North and Weingast (1989) and Acemoglu and Robinson (2006).2 After World War I, however, democratizations became more labor driven,

if women were getting the vote, the unskilled male worker (many of whom had died in the trenches) had to get it to. Alternatively, you could reverse the proposition. If your man-servant gets the vote why not let your wife have it too?  

focusing on increasing labor bargaining power and reducing inequalities.

Sadly, labour lost bargaining power after the War. Real wages for UK coal miners peaked in 1913-14. By 1925, wages had often been slashed by fifty percent in nominal terms.  

Transitioning to democracy thus became more costly for the capital-owning elites, bringing higher risk premia in the transition period.

Democracy worked as a safety valve. Left wing parties tended to split over the course of the Twenties & Thirties often on 'guns or butter' issues. The Conservative forces found they didn't really need any ideology or, if they did have some such thing, that it was better not to talk too much about it though, obivously, muttering darkly about yids, kikes, niggers, homos, etc.  was perfectly all righ.  

The model also allows me to understand which forms of redistribution have the largest effect on asset prices. The predominant effect comes from increased economic competition and displacement risk for incumbent firms post-democratization (Garleanu, Kogan and Panageas ˆ , 2012).

This has to do with abandoning autarkic 'import substitution' for 'export led growth'. It happened in both democratic and authoritarian countries regardless of ideology.  

This channel drives 41.9% of the rise in dividend yields, providing support to a theoretical literature that argues increased creative destruction and structural transformation are the primary driving forces behind higher growth after successful democratizations (

Or successful consolidation of the power of the Chinese Communist Party. Xi now has more power than Mao. He doesn't need no stinkin' 'Cultural Revolution' as an excuse to get rid of his rivals in the Politburo.  

 The remaining 58.1% of the rise in dividend yields comes from the more traditional channels of higher taxes and reduced inequality and corruption. A redistribution-based framework also explains the negligible stock market effect observed in autocratizations.

In other words, purely economic forces or improved governance explain everything. 'Democritization' explains nothing.  

To do this, I modify the model and allow for democracy to be reversible provided the elites are willing to risk a transition. If they succeed, society becomes an autocracy, but if they fail, they face a permanent loss of a fraction of their consumption. The key insight is that while democratization is a risk imposed on the elites, autocratiza tion is a risk they take.

Wherever there has been a Conservative counter-coup, some elements of the elite have stood against it precisely because of the likely humanitarian cost. Spain saw a mass exodus, known as La Retirada, which included business owners, bankers, and industrialists. 

 Consider the Spanish Civil War- which was itself a horrible disaster. The plain fact is, Franco- once firmly in the saddle- made things worse. It is estimated that 200,000 starved to death between 1939 and the early 1950s, during the años de hambre (years of hunger). 

Some of  Franco's crony capitalists- e.g. Juan March Ordinas & Pedro Barrié de la Maza- had genuine ability but most entrepreneurs suffocated under the corrupt, incompetent, Falangist bureaucracy. Opus Dei technocrats & the Mondragon cooperative helped create a Spanish miracle in the Fifties and Sixties but there is no reason to think that Franco himself contributed anything to their achievements.

I may mention, Portugal- under the economist, Salazar- though avoiding a famine, had poor outcomes in the post-war years. 

Because who decides to transition differs in each case, there is an asymmetric effect on asset prices. The elites optimally choose when to attempt autocratization,

Only a General can deliver this. What if the fellow is crazy or incompetent?  

so it always improves the expected present value of their consumption.

I suppose elites can panic & believe they will be slaughtered in their beds unless they back a strongman.  The problem with a strongman is that he may want to start a war which he is bound to lose. The good thing about Franco was that he was so utterly shit that Hitler didn't want his help. 

However, levered claims to this consumption— for example, the dividend claim—can still be adversely affected. In the model, dividend yields still rise because the increased risk in the event of a failed autocratization matters more than the higher payoff upon success to a risk averse investor.

The Stock Market would be shut down if there is a coup or counter-coup. We don't have figures for the grey market during such periods but it is likely that asset prices fall dramatically.  

This also leads autocratizations with higher potential payoffs to come with larger rises in dividend yields, as the elites accept a higher penalty in the event of failure to achieve autocracy. Taken together, these results provide powerful support for redistribution-based models of democratization.

The author thinks Democracy is about the Left coming to power & taxing the rich. But, it could also be about Civilians coming to power & cutting taxes. The Generals grumble that without tax-money, they can't fulfill their dream of conquest. The Civilians say 'you've lost every fucking war you started. Shut the fuck up.' 

Sadly, if your country is named Pakistan, you will end up in jail if you say this. Meanwhile Field Marshal Munir will boast of nuking half the world after receiving a rapturous welcome at the White House. 

It would be fair to say that the fall of one leader or the rise of another can affect share valuations in companies owned by 'cronies'. 

  Fisman (2001) finds strong negative returns for politically connected firms in Indonesia as a result of the fall of the Suharto regime.

Precipitated by IMF 'tough love'. In other words, this isn't a story about 'Democratization'. It is a story about fiscal viability. India was pushed down the road of reform by its currency crisis in 1991 when it had to ship its gold reserves to the UK. Perhaps, if Rajiv hadn't been assassinated, Companies owned by his Doon School buddies would have been given a soft landing.  

Similarly, Acemoglu, Hassan and Tahoun (2017) find that more intense protests in Egypt after the fall of the Mubarak regime relate to lower stock market valuations for firms connected to the group currently in power.

Actually, all firms were affected. The index fell by 16 percent in two days which is why the authorities shut down the Stock Exchange. Consider the fate of Naguib Sawaris- a Coptic Christian and critic of the Muslim brotherhood. He was seen as close to Mubarak's son and so his companies took a hit. But people felt that he wasn't political and so he avoided prosecution. I suppose his attacks on the Ikhwan (he had to leave the country under Morsi)  endeared him to El Sisi. But, ultimately, he is good at his job which is why he has survived.  

Dube, Kaplan and Naidu (2011) find that US companies that stood to benefit from US-backed coups see high returns after the coup.

Those who stood to benefit, benefited. That's a fucking tautology mate.  

My paper builds on this body of research by providing the longest time series and widest panel of equity data used to date to study the stock market impact of democratizations.

Though stock markets are often shut down during such periods.  

 First, there is substantial heterogeneity around the average effects I document. For example, some democratizations may come with a reduction in risk premia as securing property rights dominates other channels.

In which case, 'Democratization' means 'stronger rule of law. The crazy dictator and his homicidal chums were chased away'.  

Second, the results above are strongest for countries transitioning to democracy with an active stock market.

Only such countries could show up in his survey. If you do a survey in a brothel, your results will be strongest for women who work as prostitutes.  

This means that countries where property rights were not secure enough to foster open financial markets are scoped out of the analysis when examining valuations. One example of this is transitions from left-wing authoritarian states, like the disintegration of the Soviet Union. Since regimes of this style were not fond of capital markets, their data on asset prices do not generally exist.

Most democratizations over the last four decades have involved countries giving up Communism or getting rid of crazy dirigiste Dictators or Dynasties. I suppose one could say 'In India, Assassination tempered Dynastic Autocracy. This permitted the Indian Stock Exchange to rise by leaps and bounds'. But this does not change the fact that India was and remains a Democracy.  

My analysis, therefore, helps us to better understand transitions from relatively more right-wing autocracies, where the threat of redistribution likely played a greater role.

The problem here is that some right-wing autocracies 'go for growth'. True, you may say 'actually, the Dictator is Socialist and, in the case of Korea's Park or Singapore's Lee, there's some truth in it. The plain fact is, keeping a lid on Trade Union activism is good for the working class.  

The author relies on V-Dem's 'Episodes of Regime Transformation' (ERT) dataset.  Sadly, it is nonsense. V-Dem’s Electoral Democracy Index (EDI) shows India today as at its lowest since 1975 when all the principal opposition leaders were in jail. Yet, India now is vastly less Dynastic and much more Democratic. There is a coalition government at the center and long-standing Chief Ministers- e.g. Patnaik, Mamta, Stalin, etc- are getting kicked to the curb. New parties- e.g. AAP- have risen. The next election will see seat redistribution (frozen for 50 years) and thus all votes will have equal value regardless of where they are cast. It appears that one third women's reservations, too, will go through. 

It must be said, the US has fallen a lot according to this score. The UK too has been down rated. Why? Nobody knows. Nobody cares. 

Research involving 'democritization' is now worthless verbiage based on fantasies- e.g. that Vatican II had any political effect separate from the steep decline in the auctoritas of the Pope. However, the cruelty, corruption and crapulous coprophagy of the Church made this outcome inevitable. 

Evidence from equity markets

which may not exist in a democracy while functioning well in an autocracy 

provides resounding support for redistribution-based models of democratization.

Eastern Europe now has equity markets but they have pursued the opposite of redistribution- even, in some cases,  inviting back the aristocracy to take back estates expropriated after the Communists seized power. 

Democratizations lower stock valuations and raise risk premia substantially across several proxies in data covering 90 countries over 200 years.

The reverse happened in the UK. Each time the franchise was extended equities went up till the Great War loomed large and the Stock Exchange was shut down in July 1914 (because of a run on gold). The Government had to bailout the Merchant Banks to the tune of 40 percent of total public expenditure. When the Stock Market was reopened in 1915, there was a 60 year decline in  total stock market capitalization. It fell from roughly 150% of the UK's GDP in 1914 down to just 30% by 1974. But this is a story about the end of the golden age of Classical Liberalism and the rise of National Security State perpetually under the cloud of total war. It has nothing to do with redistribution. The fact is, the Government may have to bail out the rich to help the poor. But the opposite is even better if the poor rise in productivity and affluence creating a virtuous circle of expanding prosperity. 

These results cannot be explained by increased macroeconomic risk nor do other periods of high political or regime transition risk have the same effect.

Max's 'results' are nonsense. Redistribution risk in agricultural countries has to do with the breakup of large estates. The Stock Market scarcely matters. Total Wars create losers and winners amongs Corporations. Those with 'cost plus' contracts may be undervalued but their promoters live high on the hog. The same is true of dirigiste regimes- Socialist or Catholic or Gandhian or whatever.  

Exogenous variation coming from a change in Catholic church doctrine confirms that risk premia rise with the probability of a successful democratization

Catholicism declined. It became irrelevant. It wasn't the case that Franco or Salazar started to hold elections because the Pope told them to.  

Redistribution risk can explain these results.

Did the Catholic Church want to give up its property? No. But where that property was already lost, there was no point praying for a King or Dictator who would restore it.  

In the data, redistribution follows successful democratizations:

Autocracies could do land-reform even more effectively. Look at Taiwan. Still, there can be no doubt that it was the Commies who were best at taking stuff away from the aristocrats and giving it to the peasants before taking it away and laughing heartily as the peasants starved to death.  

the size of the public sector and measures of economic competition rise,

because both are income elastic. If real income is falling even the public sector goes to the wall.  

and income inequality and measures of corruption fall.

If it can be measured, it isn't the sort of corruption which really matters.  

Moreover, democratizations with higher redistribution risk see a substantially larger rise in risk premia than other democratizations.

A tautology. Cats with higher risk have higher risk.  

A redistribution-based model of democratic transitions with asset prices and incomplete markets can fully explain the results.

It can also explain why cats say bow-wow. That's how ex falso quodlibet works.  

It can also explain the lack of an asset pricing effect observed in autocratizations.

Though autocracies can kill and eat the rich and take all their cool, shiny, stuff.  

The analysis highlights several potential channels of redistribution that generate the asset pricing results.

Why stick with saying 'cats say bow-wow'? Why not highlight the potential channels by which they can become Actuaries in Afghanistan?  

That said, in standard macroeconomic models, more redistribution would generally lower growth. This is at odds with empirical evidence that suggests democracy causes higher growth (Acemoglu et al., 2019).

This is Grainger causality at best.  

Reconciling this disparity would be a natural path for future research. The paper also highlights a potential resolution to this apparent contradiction. While much work has focused on declines in inequality or increasing taxation, this paper shows that increased competition and a loss of government consumption for the elites can also play a role in transitions.

This is what happens when a big war ends. Generals who had been used to living like Lords, have to retire to the suburbs.  

Indeed, while taxes and inequality are certainly important, they may not play a central role in all democratizations, in particular transitions from left-wing autocracies that are not captured when examining stock market data.

In other words, this guys study is useless.  

Finally, this paper shows that any financial history of the last 200 years that excludes democratizations is incomplete.

I know the financial history of the UK and India. Democratization had zero effect on either. War mattered. Economic policy mattered. But, above all else, productivity mattered. If it fell, there had to be transfers which endangered fiscal viability and spurred reforms (or backtracking from reforms). 

In doing this, it provides new avenues of study in consumptionbased models by focusing on political institutions and how they interact with the distribution of resources.

This is fully anticipated.  

In a model with incomplete markets, redistribution shocks can have large consequences on asset prices.

D'uh!  

This means that neither an increase in the probability of a large drop in aggregate consumption nor an increase in the volatility of aggregate consumption is necessary for an increase in risk premia.

If policy becomes more arbitrary, it is less predictable. We may say Knightian Uncertainty has increased.  

The consumption risk faced by relatively wealthy investors need only be affected.

As Keynes pointed out, it is their Investment decisions which have a multiplier effect.  

This paves the road for the risk of redistribution to be a primary historical driver of asset prices.

Politicians are increasingly tempted to increase property taxes on the wealthy. This dampens property prices at the top end of the market. Are higher taxes on 'unearned income' likely? Are we on the cusp of a bear market which will run on into the 2040s?

If so, it is likely that some of the shibboleths V-Dem associates with Democratization will fall by the wayside. We may come to think of 'proper' Democracies as ones which deports people of a different colour or faith. 



Friday, 10 April 2026

Krugman's interstellar stupidity


Back in 1978, when post-tax real interest rates were negative in many parts of the world, Paul Krugman wrote an paper about the impact of 'time dilation' in near-speed-of-light interstellar trade. Put simply,  calendars on space ships show fewer elapsed years than those not subject to acceleration. In other words, interstellar travel 'fast forwards' Time. 

But this is equivalent to cryonic freezing!

 People who love their families & who want to age at the same pace as them will prefer to avoid both cryonic freezing & interstellar travel. Those who have few friends or other affectionate ties may want to take advantage of the 'magic of compound interest' to make an investment now & 'speed up time' so they get a big reward after very little time has elapsed from their own perspective. 

The net present value of a project differs for different people if they have different opportunity cost/cost of funds & if the 'turnaround time' is different for them or they use techniques with different capital intensity or 'Roundaboutness'. 

I am stupid  & lazy. It would take me 10 years to turn a one K investment into 2 K. But it is the best I can hope for and so I do it. You are smart and industrious. You could turn 1K into 2K, in just one year, producing exactly the same thing. But there's an alternative investment opportunity available to you, but not me, which nets you 3K. So you pass on the project.

What would happen in an economy where time-travel or cryonics freezing were cheap & ubiquitous? The answer is that there would be downward pressure on the real interest rate, assuming it is positive, because 'time preference' is eroded at the margin. The reverse happens if the real interest rate is negative because people would borrow, invest & go to sleep or fly away. Suppose nobody has 'affectionate ties' & thus everybody is prepared to get frozen or shot into space for a near light speed round trip. Then real interest rates would tend to zero.  If some people have 'affectionate ties' but others don't, then, overall, there will still be some 'time preference' & non-zero real interest rate & hence non-zero discounting.

Krugman's paper begins thus-


The total interest payable (or the discount rate applied to a self funded project) is compounded on the length of the project or its 'turnaround'. Thus, if I buy cotton in Surat & send it to Manchester where it is auctioned then, if the average transit time is 5 months, and it takes one month for the money amount to be remitted to Manchester via a Bill of Exchange, then the applicable discount rate is half of the annual interest rate because the 'turnaround was' 6 months. Incidentally, longer 'turnaround' is like increased Austrian 'roundaboutness' in that a capital intensive project which takes 5 years to start producing cotton is more heavily discounted than a labour intensive project which takes 2 years. 

 If the cotton is sent to Alpha Centauri & the voyage takes 50 years then, assuming, the transaction can be notified to Earth in 5 years (since Alpha Centauri is about 4.5 light years away & information (but not goods) can be transmitted at light speed), then the total turnaround time is 55 years.  Suppose there is an equally costly/beneficial 'roundabout' way to produce cotton on Alpha Centauri in 50 years. It would be preferred. 

Krugman was a mathematical economist- i.e. he didn't know how business is done. The fact is, Lombard Merchants in the 13th Century knew the right answer to the question he posed. It is simply a fact that the interest 'clock' stops ticking when the loan is repaid.

 Obviously, if you are using your own funds, then you stop 'discounting' when you get the lump-sum on sale. You don't have to worry about wiring it back to the loan originator because you are he. 

Consider the first theorem of Krugman's

This would make no difference if interest rates go to zero. But they won't if there is preference diversity (e.g. some have affectionate ties which cause them to prefer 'natural' ageing). It may be that 'affectionate ties' is a function of 'synergy'. People who are more productive within a particular group, have stronger bonds & thus greater reluctance to 'fast forward'. If total factor productivity is rising more rapidly on one planet than another, interest rates are likely to be higher in the former. This means that the merchant who arrives in the higher productivity planet will settle- or at least invest- there. 

Krugman's argument relies on the notion that opportunity cost (discount rate) depends on the interest rate on the home planet. Such is not the case. Assuming information can be transmitted at the speed of light, there will be some long enough maturity bond on a different planet which would represent the opportunity cost. 

Obviously, if interest rates everywhere go to zero (which makes sense if 'time-preference' is literally preferring at which future time you want to spend any particular period of your life) then Krugman's theorem is harmless. Otherwise, it is simply wrong. Voyage time plus information transmission time has always been crucial to robust trading networks. The real interest rate (on riskless assets) may be zero or positive or negative. But logistic & arbitrage networks are relatively independent of it. 

This is Krugman's 
Only if they are both zero for endogenous reasons. Otherwise, we could see both transport of goods from low growth (stagnant productivity) planets & capital flight from them. They may have negative real interest rates & depopulation while the high growth (rising productivity) planet has positive real interest rates & demographic growth. The reverse is also possible. A backward planet may get some money from aliens to invest in sweated labour or other extractive projects. Its elite maintain higher real interest rates so as to permit capital inflow. 

Krugman says interest rates will equalise even though simultaneous arbitrage is impossible though he also says that relative prices won't converge. 


Interest costs depend on voyage length. Only if voyage length is zero could they be neglected. But, that means, either we live in an Occasionalist Universe where God is the only efficient cause, or every point in Space-Time is immediately contiguous to every other. We are in a one period economy of a kshanikavada Buddhist type. 

Krugman doesn't say why he thinks relative prices won't converge (he assumes prices remain constant). But that means 'Law of one price' is violated. In that case, arbitrage can't equalise interest rates because there is some commodity outside its charmed circle.

The fact is, if information can be transmitted at light speed, but commodities can only be transported at below light speed, then median  'roundaboutness' converges across planets even though median 'turnaround' increases as more planets come within the ambit of interstellar trade. 

Krugman ends his jeu d'esprit by invoking the Star Trek slogan 'may the Force be with you'. That force, it is now amply apparent, was stupidity. It is with him still. 



Tuesday, 4 November 2025

Eric Robertson & Malthus's influence on India

 

Malthus & Bentham influenced the British Prime Minister not to fulfil a promise he had previously made to amend the Poor Law in order to encourage larger families (so as to gain a demographic advantage over France, with which England was at war.) 

This was the first political fruit of Malthus's Essay on Population. Contrary to conventional wisdom, a bigger population did not mean a wealthier and stronger nation.

Pro-natalism does not increase national wealth unless the output of food and other necessities rises in equal measure. England's population was tiny relative to India. Yet it was conquering more and more of that vast subcontinent. Big famines were a feature of Indian life. They were a distant memory in England. 

Malthus was appointed to teach History & Political Economy at Haileybury- the training college for youngsters between the age of 16 and 18 who had received a nomination for a job with the East India Company's Civil Service. (Parliament had separated the governance from the commercial function of the Company some two decades previously)

 Malthus was paid 500 pounds a year. By contrast, Lord Macaulay, as member of the Governor's Council in India, was paid 10,000 pounds a year. Clearly, Malthus's role was small relative to the men who were actually in India. It was the latter who would provide the training and the specialist knowledge the cadets would need to advance in their career.  

The Indian Civil Service- like that of England- was hierarchical. An officer in India had to suck up to his bosses and follow their instructions. He was expected to maintain the precedents set by his predecessors, only departing from them when his bosses signalled that he must do so. What he was taught as a teenager was irrelevant. 

Speaking generally, the Government of the Raj was more generous with famine relief when there was no ongoing war. If the Viceroy- e.g. Lord Lytton (who had trained as a diplomat from age 18) was fighting a war (in his case, the second Afghan war) he would quote Malthus and say that there was no point offering famine relief. It was a law of nature that periodic famines curbed the growth of the native population.  Under Lytton, the District Collector had to harden his heart or, if he defied orders, expect to get transferred to some shit-hole without any prospect for further promotion. 

Malthus's employment as a lecturer at Haileybury led to his becoming a close friend of Ricardo. This was because his lack of any sort of empirical knowledge of Economics forced him to take a theoretical approach based on 'diminishing returns'. His successor, Richard Jones, was more empirical and optimistic.  He laid emphasis on the gathering of reliable statistics and explained to his young students the very great variety and mutability of extant property regimes and methods of public finance. His essentially optimistic views are magnificently conveyed by Macaulay in his History of England which focusses on the growth in trade and industry alongside population growth and spreading affluence. It was obvious that rents could rise and profits could rise and real wages could rise simultaneously. True, there might always be an underclass living on subsistence wages. As the Good Lord said 'the poor ye shall always have with you.' Don't lose sleep over the matter. 

Malthus died a little after the Great Reform Act. The balance of power was shifting towards the commercial middle class, away from aristocratic landowners. The Corn Laws still kept bread prices high- which meant higher rents but lower real wages- and this harmed the commercial and industrial interests. Malthus himself had made a case for high rents- the aristocrats spent freely thus keeping up 'effective demand'- but the ethos of Haileybury wasn't aristocratic. It was commercial. The Indian District Collector should try to increase the supply of food otherwise real wages would rise, rents would fall and some landlords would default under the 'Sunset law' (i.e. not be able to pay their tax on time). This would mean forced sales which might depress land prices and reduce the value of collateral sparking a credit crisis.

 A District Collector who could not remit the full assessment would be in big trouble. The young cadets needed to understand this. The Collector was welcome to get the wealthy people of his District to contribute money to relieve dearth but he must not spend any of the revenue he collected on famine victims save with express authorization from his superiors. 

The Collector did need to do what he could, using his influence to avoid famine. Otherwise there might be an exodus of labour and a vicious circle affecting rent extraction which would cause a structural revenue deficit. Sadly, in remote parts of the district, localized famines- where transport was difficult- were bound to occur periodically. The spread of the railways made it possible to dream, towards the end of the century, that the whole country could be covered by a Famine Code. 

In a job-market paper titled- 

Economic Ideas and Policy Implementation: Evidence from Malthusian Training in British Indian Bureaucracy

 Eric Robertson writes

Public servants frequently fail to implement government policy as intended by principals.

If a District Collector failed to collect the Revenue due, his career would suffer. It is true that 'the man on the spot' had considerable leeway- but not when it came to his main job- viz. collecting money, not spending it.

Compassionate 'improving' Collectors, like A.O Hume, could raise funds locally for schools, public works, etc. provided they remitted the full assessment punctually. Sometimes, if the Collector had an influential patron on the Council, he could get approval for recurring expenditure on a specific project. But, if a new Governor came in and wasn't enthused, the thing would be axed. If the official protested, he would be side-lined and denied promotion and a 'gong'.  

I investigate how exposure to economic ideas can alter implementation by government agents, focusing on the influence of Malthusian ideas on British bureaucrats in colonial India.

They were taught some shite at age 17 but, on arriving in India, were told to forget it. Had Malthus been to India? No! Fuck him. Also, guess how much he makes? 500 quid! You will be making 2000 quid in ten years- provided you keep your nose clean and remit every penny in the assessment.  

In the Malthusian view, economic distress reduces population growth, raising incomes and ultimately resolving distress without any need for government intervention.

If Head Office sanctions famine relief or tax rebates, be as compassionate as you like. If they don't, harden your heart and say 'niggers breed like flies. Let them die like them. Such is God's will'. 

Also, don't forget, the Speenhamland system is gone. The poor in England go into the Workhouse. You can scarcely treat heathens better than White Christians. Not that those who starved in Ireland were Christians. They were Catholics. The Pope is the Whore of Babylon.  

Leveraging the death of Malthus in 1834 as a natural experiment,

That's illegitimate. It is obvious that Malthus's students would be older than those of his successor. They would have picked up habits of parsimony from a time when wars were more frequent and there was little cash to spare. A 'natural experiment' would compare people of the same age who were taught by Professors with opposite views.  

I find that colonial officials who studied under Malthus at a bureaucrat training college

they learnt a bit of elementary Hindustani and acquired the elements of book-keeping etc. Their real training began in India.  

implemented less generous fiscal policies in response to rainfall shortages, a proxy for local distress.

But they had been longer in the country and had more local influence. If they wanted there to be more provision of 'langars' etc., they knew whose arm to twist.  

Across every common relief measure, Malthus trained officials provided between 0.10 and 0.25 SD less relief compared with peers trained by Richard Jones, a critic of Malthus.

Younger people were more likely to be Collectors in newly acquired Districts which were ryotwari or mahalwari. It was possible the assessment was too high. Some adjustments could be made. But if you acquired a reputation for being bad at collecting money you would be shunted off to some dead-end job in a malarial district. 

Jones did not publish much. Those of his students who retained an interest in Economics read J.S Mill who went one up on Malthus by advocating family planning. Mill had been arrested in 1823 for distributing birth control pamphlets. Contraception was of interest to young men who were unlikely to marry heiresses. If you have too many children, you won't be able to provide for them. The family would sink in the social scale. 

ICS men were aware that Indian prostitutes knew a thing or two about how to avoid pregnancy. It might be no bad thing if such knowledge gained greater currency among the natives. 

The other big intellectual change which impacted Raj officials, was Darwin's theory- which drew on Malthus. Famine might be Nature's way of improving the race. In any case, as the Finns showed in the 1860s, for a nation to rise up economically and politically, it shouldn't waste too much money keeping losers alive. 

The results offer new evidence concerning how economic ideas shape government policy through their influence on bureaucrats.

Sadly, bureaucrats- then or now- don't matter. Politicians do. Even if a lot of senior posts in India were sinecures for politicians who needed to repair their finances before returning to Parliament, power remained in their hands not that of the experienced 'old India hand'. 

The plain fact is, nobody gave a shit about famines- even ones where White Irishmen died by the million. Wars mattered. Lose one and your head would roll.  

Robertson's

 main sample, ...is an unbalanced panel comprised of all district-years with data on rainfall and tax write-offs and whose collectors entered the civil service between 1805 (when Malthus was hired) and 1854 (when Jones retired). Nearly thirty percent of collectors in the panel studied under Malthus at Haileybury.

Jones had taught for 20 years after the death of Malthus. But his really wasn't a name to conjure with. One might say he promoted the empirical, experimental, approach of an Alan Octavian Hume. But this went hand in hand with a concern for gathering accurate statistics rather than relying on deductive logic to justify a policy choice. This suited the Civil Service mentality. 

The study period begins in 1846

By which time Malthus was 12 years dead. The youngest of his students would have been 30. The oldest of Jones's students would have been 31. By all means compare such people. The trouble is, they would attain the rank of Collector only in the 1850's. The Mutiny, in 1857, changed everything. If the District had been loyal, a compassionate approach might be tolerated. Even then, the priority would be to repair the big hole military expenditure had made in the Government's finances. 

due to the availability of data on rainfall and tax records; the panel ends in 1885,

About 30 years after the last Malthusian Collector held office.  

the last year that I observe a Jonesian collector. This time period captures the transitional period as incumbent Malthusians are gradually promoted through the civil service and replaced by their more junior Jonesian counterparts.

No. The first Jonesian and last Malthusians would become Collectors in the Fifties. That's the only period when you can compare like to like. Otherwise, what you are picking up on is changed conditions in British India as wars decreased, transport improved and deficits fell. 

The average collector is serving their twenty-third year in the civil service at the time

i.e. they are in their forties. England had greatly changed since such people were in their teens. It would be very strange if kids who recalled what they were taught by Malthus hadn't moved on to reading J.S Mill's Principles of Political Economy which came out in 1848. At the very least, they would read Macaulay.  

that I observe them in the panel, largely due the fact that the position of collector is a more senior position in the civil service.

Some collectors, because of the District they were in or because of valour they had shown during the Mutiny, had a degree of discretion but many didn't have it and didn't want it. As for boring shite which you had to pretend to listen to when you were 17- it left no mark on you whatsoever. 

Robertson does understand that you should compare people of roughly the same age taught by different professors. He says

introducing kernel weights in a second empirical approach, centered around cohorts which entered the college just before or after Malthus died. If the timing of the death of Malthus is random, then the assignment to training for cohorts entering within a narrow bandwidth of his death mimics a truly randomized assignment. Identification in this case relaxes the demand for balance of other policy determinants be balanced outright in favor of continuity across cohorts

The biggest determinant was precedent. You were safe enough if you did what was done by your predecessors. However if the Governor issued a new directive or statement, then you might be held personally responsible for implementing the new policy. 

Malthus's essay did have a big political effect. But only actual politicians- powerful ones like Pitt- could make decisions reflecting Malthus's idea. Consider the 1832  Poor Law Royal Commission. Its members included Nassau Senior & Edwin Chadwick. But, had the Whigs split on some other issue, Tories might have strategically supported the Radicals to sink it. 

Malthus's theory did not, by itself, shape policy in India. It merely helped justify parsimony. Lord Lytton pretty much quoted Malthus verbatim in explaining why he hadn't done much to help the starving. But, if pressed by some bleeding heart back in Blighty, he would have explained that eminent Indian loyalists had pleaded with him not to add to their financial burden. After all, they were having to pay for the second Afghan war. At that time, it seemed vital to check the Tzar. Defence was more important than economic ideology or compassion for starving Irishmen or Indians or other such 'lesser breeds without the law'. 

At a later point, when the Indian middle-class began to resent having to pay higher taxes to finance famine relief, many Indians adopted an unspoken Malthusianism. I vividly recall the food shortages of 1974. Two years later the Government's forced sterilization campaign (men being vasectomized) reached its peak. Mrs. Gandhi, it turned out, was a naked Malthusian under her cloak of Cambridge bien pensant Socialism. Indeed, she had already said that the main cause of environmental degradation in India was the poor. They cut down forests. Also they crapped all over the place. Chee! Chee! The only thing to do was to chop their bollocks off. 


Saturday, 30 August 2025

Adam Szeidl & Ferenc Szucs conspiratorial model of Populism.

My friendly A.I assistant tells me that 

Populism is a political approach that positions "the people" against a corrupt or self-serving "elite," claiming to represent the authentic voice and will of the common person, often in opposition to established institutions.

Andrew Jackson is considered the first populist President. One may deplore his attitude to the First Nations or to African Americans but we have to admit that a more upper class President would have presided over the same thing. One may say that the 'spoils system' encouraged what Pareto called the 'circulation of elites'. Rotating offices may have increased corruption or incompetence but it gave more and more people experience of administrative or judicial procedure.

Can Trump be compared to Jackson? No. Jackson, like Eisenhower or Grant, was a General. Moreover, the franchise had already been expanded and would have been expanded further in any case. The country was growing so rapidly, that the influence of the more aristocratic element was bound to diminish. Trump is sui generis because he never received a Government salary of any sort before getting the top job. He wins because markets think he is good for the economy. If markets turn against him there is a risk that the country will sink into stagflation and his party will lose control of Congress. He may have to resign to avail of a Presidential pardon. The hope is, he will do a U-turn on any policy which spooks the markets while continuing to deliver tax cuts, less regulation, etc. 

A recent AER paper offers

A Model of Populism as a Conspiracy Theory

When was the US worst afflicted by 'conspiracy theories'? The answer is during the McCarthy period. Interestingly, both Nixon and Kennedy got their start under the Senator. But Eisenhower was a good guy who had no truck with that brand of craziness.  

By Adam Szeidl

a Professor at Soros's University in Vienna. Orban chased it out of Hungary. We can be fairly sure the man isn't crazy about Trump or 'populists'. 

and Ferenc Szucs

at Stockholm University. The European Research Council gave him some money to investigate 'alternative reality'. It wasn't money well spent.  

The fact is, institutionalised elites (a nomenklatura) may subscribe to conspiracy theories. They can have an esoteric doctrine for the initiated and an exoteric 'noble lie' to be broadcast to the hoi polloi. The Straussian neo-cons are an example. By contrast, Populists have to promise things which are popular though this may only be because of the prejudices of poorer people whose lives are full of frustrations of various sorts. The difference between Obama and Trump is captured by the former saying 'we can' and the latter saying 'I will'. Nobody is interested in Trump's thinking. Will he deliver? That's all that matters. 

We model populism as the dissemination of a false “alternative reality”, according to which the intellectual elite conspires against the populist for purely ideological reasons.

Elites are likely to want to maintain their own power. It is in their interest to 'conspire' to silence dissenting voices raised even within their own charmed circle, let alone the cries of rage or despair emanating from the 'great unwashed'.

If enough voters are receptive to it, this alternative reality—by discrediting the elite’s truthful message—reduces political accountability.

Where there is an elite, accountability is reduced. This may be a good thing. The experts may indeed know best and their time is wasted if they have to justify every single thing they do. But experts may be wrong. Moreover, they may have vested interest in preventing the truth from becoming known.  

When it comes to messages, we need to differentiate between 'cheap talk' and 'costly signals'. If elites 'put their money where their mouth is'- e.g. emigrate from a country when a bad politician gains power- that is a 'costly signal'. If they merely say what everybody else is saying because it costs them nothing to do so they may be virtue signalling.

Elite criticism, because it is more consistent with the alternative reality, strengthens receptive voters’ support for the populist.

I think they mean 'Criticism of elites is consistent with an alternative reality'- e.g. one where shape-shifting lizards from Planet X have replaced all the top officials.  

Alternative realities are endogenously conspiratorial to resist evidence better.

Organised Religion may have that property. But so does a theory which suggests that criticism of those who currently have power is part and parcel of a paranoid delusion system.  

Populists, to leverage or strengthen beliefs in the alternative reality, enact harmful policies that may disproportionately harm the non-elite.

In which case, they cease to be popular and lose elections. The damage they can do is limited in a Democracy under the rule of Law.  

These results explain previously unexplained facts about populism.

Let us see if this is in fact the case. 

Populist leaders paint a grim picture of the world.

No. They paint a rosy picture of what the world will become when they take power. Religion may paint a grim picture of the world so that people spend more time praying and thinking about the after-life. Politicians need to promise things which the public actually wants. Some may say 'What Americans really want is for 'Turtle Island' to be restored to the First Nations. Those of European of African or Asian descent should deport themselves.' But this is not a view which is popular with American voters. They may want immigrants to be deported because 'they take our jobs', but they don't want to deport themselves.  

The populist ideology is often centered around a false narrative, an alternative reality, in which a conspiracy of the elite shapes major events to the detriment of the people.

Like Orban saying Soros wants to bring in lots of Muslims into Hungary? The problem here is lots of other countries seem to be worried about immigration from places like Afghanistan. Currently Iran and Pakistan are deporting the most Afghan Muslims. No doubt, this is the fault of populist Islamophobia in those two countries.

In this narrative, the elite is not only “corrupt”, as described in leading accounts of populism (Guriev and Papaioannou, 2022); it is conspiratorial and all-powerful.

An anti-populist ideology offers a false narrative according to which an elderly business man is actually Adolph Hitler in disguise.  

For example, a central part of Donald Trump’s political narrative is that the 2020 US election was stolen by a conspiracy of the deep state.

Human beings understand that 'narratives' offered by a candidate are strategic. But so are beliefs. Newcombe problems or Kafka's toxins show why having an irrational belief can be beneficial.

Trump had to make some such claim if he was to retain control of the Republican party.  At the time, this seemed a forlorn hope. The real puzzle is how Trump has managed to make himself the King of his party. The answer, I think, is migration and fears of 'demographic replacement'. Perhaps there has also been a backlash against 'Wokeism'. Vivek Ramaswamy has done very well for himself by publishing a book attacking that ideology.  

The populist narrative matters because it shapes supporters’ beliefs: the majority of Republicans believe that Trump did not lose the 2020 election legitimately.

If he didn't lose, then he should remain the King of his party. But if Trump doesn't lead it, who will? Foreigners may think the Republicans had more attractive candidates, but Americans don't appear to do so. Why? I suppose the answer is that Trump, like Perot, wants to set the clock back to a sort of 'closed economy Keynesianism' featuring 'optimal tariffs' and a robust industrial policy.  The plain fact is markets rose when Trump was re-elected. They fell in April over tariff concerns but have risen again. If they keep rising then it doesn't matter what 'intellectual elites' say. Investors are the only 'experts' who count. 

These sorts of misbeliefs are potentially highly consequential.

As is the 'misbelief' that Trump is part of some vast conspiracy. Why not simply say he is a shape-shifting lizard from Planet X?  

Populism is also associated with a profound decline in political accountability.

We think guys we didn't want to see elected are very horrible. True political accountability would involve their confessing to rape, murder, arson, and saying rude things about fat people. After that, they should hand themselves over to the FBI and go quietly to prison.  

Funke, Schularick and Trebesch (2023)

who consider Boris Johnson a populist. Why not Rishi Sunak? Their policies were the same. Why is Modi a populist but not Imran Khan? The fact is, a politician like Modi or Johnson who rose up within a cadre base political party, is not a populist even if he is very popular. In British politics one might say Baldwin and Thatcher paid attention to PR and left their stamp on the politics of their age. If Farage comes to power, we might say that populism has triumphed in England. Otherwise, it is the rank and file of the Parliamentary party with a majority in the House of Commons which decided who will lead the country.

show that populist leaders, despite substantially reducing GDP per capita, stay in power for twice as long as non-populists.

Popular leaders may do so if there is no attractive alternative. Modi came to power in 2014 because Rahul refused to step up to the plate. He has lost his majority but there is still no other credible Prime Ministerial candidate. Things may have been different if Gehlot had agreed to run for the post.  

Moreover, populists seem to achieve electoral success despite widely-publicized acts that would normally be extremely damaging: for example, Donald Trump, a convicted felon, won the 2024 election.

The prosecution asked for an 'unconditional discharge' which is what he got. It appears that his felony attracted neither fine nor a prison sentence.  

In our theory, the goal of populism is to provide a false alternative reality that discredits the intellectual elite’s message about the politician.

There is no homogenous 'intellectual elite'. Every party has some smart people with high educational credentials. There were plenty of Professors who supported Hitler and Mussolini and Stalin and Mao and so forth.  

Specifically, we assume that populist propaganda can (partially) persuade voters that the elite conspires to criticize the politician’s competence purely because they disagree with his ideology.

People aren't stupid. They get that an egghead who stands to gain if his Party is elected has a strong motive to pretend that the other candidate is a moron with loose morals.  

This alternative reality discredits elite criticism that would normally reveal the politician’s type.

Sadly, only his performance reveals his type. I recall the surge of anti-Reagan propaganda back in the early Eighties. Gore Vidal spread the canard that the senile cowboy would start World War III because he believed in 'the Rapture'- i.e. all the good Christians getting beamed up to Heaven while the Earth was blown apart by nuclear missiles.  

There were good economists who criticized both Reagan and Thatcher's monetary policies- which they quickly abandoned. What was surprising was that the working class did not support the air traffic controllers or the Coal miners. Mass unemployment was believed to be political poison. Yet, the working class tolerated it because they cared more about inflation. 

“Bad” politicians, expecting elite criticism, propagate the alternative reality to remain in power.

Sadly, propaganda isn't enough to stay in power. You have to be better than the alternative candidate. Very often, if a leader remains in power it isn't because he was doing a good job. It's just that the opposition could not unite around someone electable.  

Thus, our theory predicts both the use of conspiratorial propaganda and its association with reduced accountability.

Sadly, voters care about outcomes not accountability. Saying 'I've tanked the economy but my account-books are very well maintained' isn't going to win you the election.  

We formalize these ideas in a model which explicitly incorporates the false
alternative reality. Beyond explaining our motivating facts, this model makes
several new predictions. It predicts that truthful elite criticism can backfire and
strengthen some voters’ support for the politician;

if they think that the other party would have done a worse job- sure. Otherwise, such criticism seems pointless.  

that alternative realities are endogenously conspiratorial to better resist evidence;

sadly having a conspiracy theory doesn't improve your life. What matters is having a better choice menu. There were people who thought Reagan was stupid. But they voted for him because the alternative was worse. What puzzled foreigners was Hilary's defeat. We put it down to Comey's intervention. Why did Obama appoint a Republican in Sept. 2013? One can be a little too high-minded.  

and that populists, despite their “pro-people” rhetoric, may set policies that disproportionately harm the non-elite.

They may do stupid shit. That's why it is important to have a good candidate whom people feel won't do stupid shit. Sadly, Biden didn't fit the bill though he started well. But Trump too may come a cropper by the end of the year.  

These results offer a new understanding of populism.
In our model, presented in Section 2, an incumbent politician is characterized
by a type dimension, e.g., competence, along which he can be good or bad.

Sadly, we only know a politician's 'type' after the event. Reagan turned out to be very good. Thatcher turned out to lack political horse-sense.  Her own party dumped her in an ignominious manner. But they also got rid of Johnson whom voters liked. 

Voters do not directly observe the politician’s type but form beliefs over it, and political
accountability is measured with the accuracy of their beliefs.

That is not the usual meaning of the term. In a Democracy, politicians are accountable to the Cabinet, the Legislature and the Judiciary. Election outcomes determine whether voters think they are better or worse than a rival candidate. This is based on 'Expectations' not 'Accountability'.  Consider the case of Joe Biden. At one time, we thought he had beaten Trump once and could do so again. Then expectations changed. The man might be senile. He had to go. With hindsight, Kamala was a bad choice. Both her parents were immigrants and the country was turning against 'affirmative action' and being welcoming to even highly qualified immigrants. 

The politician and the intellectual elite send messages which affect these beliefs.

Messaging is important. But if you look decrepit on TV, people draw their own conclusions.  

First, the politician chooses whether to send conspiratorial propaganda.

Most avoid it because it makes them look like losers. Trump retains some appeal as a 'deal maker'. But if the Chinese don't give him a favourable deal, the Stock Market may fall. 'Exorbitant privilege' may be lost as 'de-dollarization' proceeds apace. The cost of living starts to rise at just the time when a 'negative wealth effect' kicks in. Stagflation returns to the economy. There's a good reason the sort of 'closed economy Keynesianism' taught to the Wharton Class of '68 had to be abandoned. 

Then the elite (including the news media), having received an informative signal about the politician’s type, sends a message that reports on that signal. We assume that the elite consists of a continuum of small members, who individually cannot influence voters and
thus report about the signal truthfully.

What a bizarre assumption! The elite needs well-paid jobs otherwise it isn't elite at all. It is a bunch of smelly people who buy their clothes at the thrift store. Guess who offers well-paid jobs? It is Media magnates and billionaires who fund Think-Tanks. Each party has its own eco-system to pay highly credentialised eggheads. But money talks. Bullshit walks.  

A share α of voters are receptive to propaganda,

In which case, PACs will find ways to identify and target them. The rest of the population doesn't matter.  

so that propaganda exogenously and counterfactually increases their prior belief in the alternative reality (AR).

Why stop there? If these guys are susceptible to propaganda then they are stupid enough to fall for all types of scams. Information about them would be available- for a price. They soon won't have a pot to piss in. Also, the comelier amongst them would be incessantly sucking off anyone who told them that their jizz was the elixir of immortality.  

The AR is a state of the world with zero objective probability, which differs from the objective reality in precisely one way:

Why just one? If you can brain-wash a percentage of the population, why not also enslave them and get them to donate their kidneys to any pal of yours who needs one? 

An economic theory which posits the irrationality of a portion of the population isn't 'ergodic'. It isn't scientific. It is a 'just so' story of a paranoid type.  

In the AR the continuum of small elite members can coordinate—effectively conspire—and thus can collectively choose their message to influence voters.

In actual reality, people in high positions do coordinate their actions.  That's how political parties and PACs and Think-Tanks work. Everybody knows this. We get that a registered Democrat is going to say 'Trump is shit' while a Republican will focus on how shit the Dems are. 

It follows that if elite members sufficiently dislike the politician, perhaps because they disagree with his ideology, then in the AR they will always report that politician bad. Intuitively, in the AR the “fake news media” criticize Trump’s competence not because he is incompetent, but because he is “anti-woke.”

Sadly, it appears the vast majority of people are 'anti-woke'. They don't think bearded rapists should be sent to women's prisons just because they have decided to change their name from John to Joanna.  

We analyze the model in Section 3. We show that an equilibrium of the fol-
lowing form emerges. (i) In the objective reality only the bad politician sends
propaganda, and the elite always reports truthfully.

This is not the actual reality. It is a conspiracy theory about evil people who are destroying Democracy. Why not simply say they are shape-shifting lizards from another planet?

(ii) In the alternative reality both the good and the bad politician sends propaganda, and the elite always criticizes the politician.

If that politician, or one of his backers, is paying their salary their criticism is likely to be muted or confined to esoteric policy discussions.  

Intuitively, in reality the good politician has no reason to send propaganda as he expects praise from the elite.

But praise from people who have specialized in types of praise which influence voters is more desirable. Forget praise. Just hire people who are great at P.R and Marketing and 'Image Consultancy' and so forth.  

The bad politician, who expects criticism, has an incentive to send propaganda if doing so discredits elite criticism.

Just say they are a bunch of Jewish homosexuals with fancy-shmancy Collidge degrees and be done with it. 

Discrediting only works if the narrative of the alternative reality is
plausible:

Sadly, this isn't true. The point about a scape-goat is that everybody knows the creature is innocent. They just want somebody else, not themselves, to be sacrificed. When things are shitty for almost everybody it is a comfort to know there is some group which is receiving even shittier treatment. I may not be able to pay my utility bill but I am in clover compared to some dude who has just been deported to Uganda.  

if it is incentive compatible for the conspiring elite to criticize even a
good politician.

This is the crux of the matter. People like Soros provided incentives to such critics. But, since Soros wasn't weeding out those who were ineffective, they had no incentive to do a good job. Indeed, their activities were highly counter-productive.  

This holds provided that elite members sufficiently dislike the
politician (sufficiently disagree with his ideology).

The puzzle is why Republicans are getting behind a guy whose economic ideology is so out of date. Perhaps, they fear that if their party doesn't tank the economy, Leftists like Sanders will do so. 

Under this assumption, the equilibrium admits the above form; otherwise it does not feature propaganda.

If you assume a portion of the population is susceptible to propaganda, then there will be propaganda. Moreover, every type of politician will indulge in it lest their rival corners that particular market. Equally, if there is a 'single-issue' voting block, every party will try to cater to it.  

These results immediately predict the equilibrium use of conspiratorial propa-
ganda, and its association with reduced accountability. Thus, our model helps
explain our motivating facts.

This is an exercise in circular reasoning. If you assume some voters can be brain-washed and that good politicians abhor brain-washing, then it follows that a bad politician will have an unfair advantage. The problem is that if some voters can be brainwashed to vote for bad politicians who tank the economy, then, surely, they can also be brainwashed into giving me their kidneys or letting me sleep with their wives. 

The model also yields new theoretical implications. First, it predicts that pro-
paganda inverts the effect of the elite’s message on receptive voters, so that elite
criticism increases their beliefs that the politician is good.

It also predicts that brainwashed people who are currently having red-hot pokers thrust up their bums by evil sadists will get very angry with anybody who points out to them that they are being tortured. What is happening to them is illegal. Yet, because they are brainwashed, they will kill any police-man who tries to intervene and demand yet more red-hot pokers be thrust up their bums. If this isn't happening in your neighbourhood, chances are the model advanced by these two nutters is utterly foolish.  


(Our) result explains a key fact in contemporary US politics: that the four criminal in-
dictments against Trump in 2023 were accompanied by an increase in his support
among Republican voters (Swan et al., 2023).

Because they thought it was 'lawfare'- i.e. the instrumentalization of the Justice system from a partisan motive. But, if the Dems were so scared of Trump it must be because he was the Republican candidate they most feared.  

This reaction by supporters of the presumptive party of law and order is puzzling,

unless you understand that Republicans want a Republican POTUS. Trump had won before. Could he win again? Yes. Biden was decrepit. Kamala was the child of immigrants. Ultimately, it was the perception that the Dems had increased inflation which was fatal. Trump was saying 'there were no wars when I was POTUS. There was strong growth in real wages. Vote for me and I will deliver Peace & Prosperity.' Suppose he had ended the Ukraine war and got the Nobel Peace Prize. The Chinese would have offered him a good trade deal. He could take things easy as his party made gains in Congress. A happy Trump would be a lazy Trump. The world would be a safer place. 

especially when compared to the case of Nixon, who lost Republican support after Watergate.

His economic policies, which represented peak-Keynesianism, failed.  

Our inversion result explains the increased support for Trump by predicting that it was the causal effect of the indictments.

This is correlation not causation save in so far as voters felt this was a partisan type of 'Lawfare'. South Park is currently satirizing Trump for using the same tactics on his opponents.  

This prediction is in line with survey evidence that Republicans claimed to increase support for Trump due to the indictments.

If the Dems want him out of the race, it must be because they are scared of him.  

It is also in line with new evidence we present that scandals of Republican politicians caused an increase in the donations they received from Trump supporters.

They will need to spend more to get re-elected. But they only get the money if a superior candidate can't be found.  

Finally, our model explains the contrast between Trump and Nixon through the logic that only Trump had a sufficiently large ideological cleavage with the elite to make the alternative reality plausible.

Nixon thought that the East Coast elite had it in for him. The authors say ' Although both Nixon and Adams attempted to use conspiracy theories to deflect criticism (Shabecoff, 1974; Mays, 2024), they were unsuccessful.' Nixon could not have stood for election again. He couldn't and didn't try to overturn the 22nd Amendment. He was literally a 'lame duck'. He needed a Presidential pardon. Proving a conspiracy in a court of law is difficult. Adams is standing for Mayor as an independent candidate. If he wins- which seems unlikely- then he has a bright political future. 

Nixon, representing the more educated party (Republicans around 1970), could not credibly argue that the intellectual elite conspired to remove him.

He could and did in the run up to the '68 election. He painted the Vietnam War as an elite conspiracy to enrich what Eisenhower had called the 'Military Industrial complex'. He appealed to ' the great Silent majority of my fellow Americans, I ask for your support. I pledged in my campaign for the presidency to end the war in a way that we could win the peace.' In '72, he and Agnew won by a landslide. Then came the first oil price shock and subsequent stock market crash which thoroughly disillusioned Americans. Maybe, if Spiro Agnew hadn't been forced to resign- with the result that Ford became Veep- the Republicans could have put up a better fight. Still, with hindsight, it was Reagan they should have chosen. 

we investigate the effect of conspiratorial populism on government policy.

Putting labels on things you don't like isn't 'investigation'. It is merely name-calling.  

This is an important topic since populism is associated with large economic and non-economic costs (Guriev and Papaioannou, 2022).

The opportunity cost is what is relevant. What would the other party have done? Very often, it is a case of 'better the devil you know'.  

We find that populists introduce harmful policies for two distinct reasons.

There is only one reason. It is popular and the leader is stupid enough to believe it to be a smart thing to do.  

First, there is a direct effect of reduced accountability: populism enables “bad” politicians to maintain power, who then enact “bad” policies.

Nonsense! Politicians are elected for a term of years. They may face impeachment or legal proceedings. That's as far as 'accountability' goes. The rules are the same for a bad guy or a good guy. Biden faced an impeachment inquiry. Few believe he had done anything wrong.  

Second, our model predicts that populists will choose harmful policies purely to trigger the elite.

They may do so if the elite is unpopular. But a non-populist may do so for the same reason. Macron is of the elite. Yet he closed the ENA to gain popularity.  

The intuition follows from the inversion result: since elite criticism increases the support of receptive voters, the politician chooses harmful policies to invite elite criticism.

If a particular bunch of guys are unpopular, it pays for politicians to attack them. However, they may secretly assure them that the thing is merely cosmetic.  

Harmful policies also emerge in the Acemoglu, Egorov and Sonin (2013) model, where populists signal their independence from the elite using policies that disproportionately harm the elite. The key difference is that our model can also account for harmful policies that do not disproportionately harm the elite.

It also explains why a section of the population can be brainwashed into giving away all their money and donating their kidneys to their brain-washers.  

As a result, our model helps explain the previously unexplained fact that populists, despite their pro-people rhetoric, are not actually siding with the “people”: their policies seem to hurt the non-elite as much as they hurt the elite.

This happens, regardless of the type of regime, when stupid shit is done.  

Indeed, Funke, Schularick and Trebesch (2023) show that populists reduce GDP per capita without meaningfully reducing inequality,

Maduro and one or two other such nutjobs may have done so. Modi hasn't. Nor has Erdogan.  

i.e., that they seem to cause equal economic harm to the elite and the non-elite. Populists also favor specific policies that especially harm the “people.” They tend to be massively corrupt (Zhang, 2024), thereby reducing the quality of government services; they implement tariffs that harm their core supporters (Fajgelbaum et al., 2019); and they oppose environmental policies that would help the non-elite (Friedman, Plumer and Stevens, 2025).

Why stop there? Why not prove, using a mathematical model, that populist leaders are entering our homes at dead of night and draining us off our precious bodily essence through aggravated acts of cunnilingus and fellatio? 

We conclude that the current wave of populism will likely create substantial harm to both the elite and the non-elite.

Populism is very bad. Leaders should be unpopular. Then they won't enter our homes at dead of night to drain us off our precious bodily essence. 

One thing puzzles me. The economics profession has an elite. But no two members of that elite agree on everything. There is inter-elite competition which militates for ideological differentiation (as in monopolistic competition). Moreover, there is 'elite circulation' which reinforces this differentiation. Indeed, you are likely to get 'distinctions without a difference'- i.e. observationally equivalent theories are attached to different dogmas. 

 We assume that the elite’s message sj and propaganda p are subject to vanishing noise.

Why? Noise is useful particularly where the number of predictors is small. Forecasting is improved by adding noise.  

This ensures that beliefs are well-defined off the equilibrium path.

But beliefs aren't well-defined at all! They are vague and inchoate. Sometimes there are Schelling focal solutions for coordination games. But hedging and income effects can arise through hedging on discoordination games. A Faith may be well-defined- i.e. be reducible to a dogma. But there is a mystery at the heart of Faith. Beliefs however may be highly idiosyncratic.  

With probability εe, perfectly correlated across elite members, every elite member’s realized message ˆsj is the opposite of the message sj sent; and with independent probability εp, realized propaganda ˆp is the opposite of the propaganda p sent.

Why? Surely, both will be adjusted if this is the case. I may be in the habit of saying 'no' when I mean 'yes', but I have to discard this habit to have a better life.  

We let εe and εp go to zero and characterize the equilibrium in the limit.

In other words, we have fixed the game so that we get the outcome we want.  

Alternative reality. To model the alternative reality, we assume that there is a state of the world θr ∈ Θr = {R, AR}, where R represents the objective reality and AR the alternative reality.

The extension of R is unknowable. It isn't a well-defined set. This is an example of the intensional fallacy. Nothing mathematical or logical can be proved about a thing which isn't a set.  

We assume that the true prior probability of θr = AR is zero.

The problem is that 'R' is epistemic. Expectations about R can create elements of R. That's one reason the extension is not well-defined. We may give the thing an ad hoc extension for some rough and ready purpose. But there is no point doing so if what you have to say is silly.  

The difference between the two realities is that in R the elite cannot, but in AR the elite can coordinate.

An elite which can't coordinate is not an elite. It is a bunch of rando nutters.  

Thus, if θr = R, then each elite member j chooses her message sj individually to maximize her own utility, but if θr = AR, then the elite collectively chooses an identical message sj = s for all of its members to maximize the sum of their utilities.

One can say one thing and do another. A lot of inter-elite competition has to do with 'distinctions without a difference'. You admit you will do the same thing as your rival but explain your philosophy is good and wholesome. His philosophy is totes slutty. 

The authors are using 'perfect Bayesian equilibrium'. The problem is that politics features not just incomplete information, but also Knightian Uncertainty. Thus the right way to proceed is to uses some some sort of regret-minimizing multiplicative weighting update algorithm. This cashes out as things like 'better the Devil you know' which is the reason shitty politicians get re-elected because, the fear is, their rivals are shittier yet.

One final point. A leader whose party is cohesive and obedient is more appealing then one who presides over a 'circular firing squad'. People think the former will be more effective whereas the latter has to devote all his energy to managing his people and preventing one of them from stabbing him in the back.

One may speak of 'strong man' leaders as likely to be populist because they focus their messaging on the people rather than various factions within their own party.  

The authors conclude thus- 

The same framework may be used to study other ideologies as well. One possible example is nationalism.

e.g. the American Nationalism of George Washington.  

Aiming to deflect criticism or initiate collective action, political leaders may demonize the citizens of the other country, 

they said Mad King George was trying to tax Americans. No taxation without Representation!  

an alternative reality that captures some elements of nationalism. Modeling this alternative reality may lead to

demanding that the US of A should humbly beg King Charles III to rule over their rich land 

predictions about the emergence and persistence of conflict, based on the idea that nationalistic ideology leads to a misinterpretation of other countries’ actions.

Nationalism is very evil. George Washington was a populist. King Charles III should re-conquer America and throw Donald Trump in prison.  

More generally, formalizing other ideologies as strategic alternative realities is a potentially important avenue for future research.

Democracy is very evil because Voters may vote for a Nationalist or a Populist or a Populist Nationalist. We hope King Charles III will ban elections after he reconquers the US.