Saturday, 18 April 2026

Judith Butler on Laclau

The following passage from a short essay by Judith Butler won the 1998 prize for 'the most stylistically lamentable passages found in scholarly books and articles"

The move from a structuralist account in which capital is understood to structure social relations in relatively homologous ways to a view of hegemony in which power relations are subject to repetition, convergence, and rearticulation brought the question of temporality into the thinking of structure, and marked a shift from a form of Althusserian theory that takes structural totalities as theoretical objects to one in which the insights into the contingent possibility of structure inaugurate a renewed conception of hegemony as bound up with the contingent sites and strategies of the rearticulation of power."

So there is a move from an account of x  to a view of y and this was marked by a shift from z to...what?

A conception of y. But a conception is the same thing as a view.  So, the move from x to y was the same as the shift from z to y. How can we be sure this is the case? Because Butler says it was 'marked' by it.

But this is like saying my move from London to Glasgow was marked by my shifting from England's largest city to Scotland's largest city. One might say this is verbose but still meaningful. What would be crazy is saying 'my move from London to London was marked by shifting from London to London'. But that is what Butler is doing. Marxian Capital is dynamic. It isn't a 'steady state' or one period economy. Structuring is an activity. It is temporal. Althusserian 'homology' just means 'similarity'  with relative autonomy rather than something deterministic. Althusser says a structural totality can't be a theoretical object because of 'interpellation'. We might say the 'intension' 'structural totality' doesn't have a well-defined extension because of impredicativity. Butler may have thought there was some hiatus valde deflendum between Althusser & Gramsci- but Althusser was acknowledging his debt to Gramsci more & more before he went totally nuts & killed his own wife. Moreover a 'view of hegemony' is the same as a 'conception' of it. As for temporality, it is baked into all Marxist theories because Marx was concerned with 'laws of motion'- i.e. dynamics. 

Thus Butler's sentence features both ignorance, stupidity, and bad syntax. To be fair, it featured in a short piece grandiloquently titled 'Further Reflections on Conversations of Our Time'


The exchange that Ernesto Laclau

a nitwit about whom I have written elsewhere

and I conducted through e-mail last year at this time begins a conversation that I expect will continue. And I suppose I would like to use this “supplementary” reflection to think about what makes such a conversation possible,

Email. Also both Laclau & Butler had shit for brains & taught worthless shite.  

and what possibilities might emerge from such a conversation.

What emerged was one of the worst sentences in the English language.  


First of all, I think that I was drawn to the work of Laclau and Mouffe

not an 'Essex girl' but a founder of the even stupider 'Essex School'  

when I began to read Hegemony and Socialist Strategy and realized that I had found a set of Marxist thinkers for whom discourse was not merely a representation of preexisting social and historical realities, but was also constitutive of the field of the social and of history.

In which case saying 'Capitalism is turning into a cat' would cause it to turn into a cat. That would drive the Boss Class bananas.  

The second moment came when I realized that central to the notion of articulation, appropriated from Gramsci, was the notion of rearticulation.

Say 'Capitalism is a cat' again and again. That way it will remain a cat. The fucking oligarchs will have kittens.  

As a temporally dynamic and relatively unpredictable play of forces, hegemony had been cast by both Laclau and Mouffe as an alternative to forms of static structuralism that tend to construe contemporary social forms as timeless totalities.

But the Whig theory of History or the Marxist theory of History or even the Eschatological Christian or Islamist view of History is dynamic. No polity in the world thinks 'timeless totalities' exist though, no doubt, you might say Commies are stuck with a silly nineteenth century theory or that Biden or Trump are living in the past when WASP men ruled the world. 

I read in Laclau and Mouffe the political transcription of Derrida’s “Structure, Sign, and Play”: a structure gains its status as a structure, its structurality, only through its repeated reinstatement.

Derrida was saying we have to use stuff we inherited but are creative bricoleurs in the say we use it. His lecture was post-structural. If a structure is temporal (i.e. has dynamics) then both repetition & 'recovery of origins' is impossible. Thus, even if the British or Japanese monarchy faithfully repeats all medieval ceremonies, the structure of medieval society won't be re-imposed. The context was the French Communist Party's losing touch with students & intellectuals back in the mid-Sixties. Rigidly deterministic 'Vulgar Marxism' was passe. 

The dependency of that structure on its reinstatement

is Idealism. It isn't Dialectical Materialism. If you repeatedly reconceive yourself as a cat you don't become or remain a cat- unless you are a fucking cat.  

means that the very possibility of structure depends on a reiteration that is in no sense determined fully in advance,

e.g. when you start off meaning to say 'I'm a cat' but end up saying 'I am elderly South Indian man and not a cat at all! Boo!'  

that for structure, and social structure as a result, to become possible, there must first be a contingent repetition at its basis.

If women didn't keep reconceiving themselves as women, they will turn into men- unless they become cats or cabbages.  

Moreover, for some social formation to appear as structured is for it to have covered over in some way the contingency of its own installation.

Very true. The nuclear family appears structured. There's Mummy & there's Daddy & there's your little sister & your big brother & Woofy the dog, What nobody tells you is that this structure was installed by the fucking Phone Company! I'm actually a cat and live on Uranus.  

The theoretical rearticulation of structure as hegemony marked the work of Laclau and Mouffe as consequentially poststructuralist and offered perhaps the most important link between politics and poststructuralism in recent years (along with the work of Gayatri Chakravorty Spivak).

Laclau was from Argentina. He & Mouffe were based in Essex. Spivak was from India & lived in America. They had zero political importance. Structuralism & post-structuralism may have had some significance so long as the French Communist Party could command at least 20 percent of votes. By 1983, its share fell to 15 percent & continued to fall. Then Gorby tanked the Soviet Union & only the most utterly useless of academics bothered with Marxian shite. 

The move from a structuralist account in which capital is understood to structure social relations in relatively homologous ways to a view of hegemony in which power relations are subject to repetition, convergence, and rearticulation brought the question of temporality into the thinking of structure, and marked a shift from a form of Althusserian theory that takes structural totalities as theoretical objects to one in which the insights into the contingent possibility of structure inaugurate a renewed conception of hegemony as bound up with the contingent sites and strategies of the rearticulation of power.

To be fair, Laclau & Mouffe were exactly as stupid and ignorant as the above suggests.  

It is, of course, impossible in this context to reconstruct the particular way in which Derrida’s work and Foucault’s work converge in the reconceptualization of hegemony that Laclau and Mouffe have offered.

Because they weren't quite as stupid & ignorant as that gormless pair.  

One of the points, however, that became most salient for me is the reintroduction of temporality and, indeed, of futurity into the thinking of social formations.

From which they have never been absent. There was a time when some believed that 'the fixed stars' represented a timeless realm. Change & decay were confined to the sublunary sphere. But that was very long ago.  


Friday, 17 April 2026

Niall Ferguson wrong about Great War


The British Navy had mobilized in July 1914. By declaring war on August 4th- when Germany invaded Belgium, the Navy could immediately implement its battle plan- i.e. establish blockade, hunt down & sink German ships & seize battle ships being built in the UK for foreign powers. Speed was of the essence. The UK needed to start applying pressure on Germany immediately. Moreover, by putting 'boots on the ground' in Belgium, the UK was sending a strong signal that it interpreted its treaty obligations to involve not just 'thoughts & prayers', but the commitment of vast armies & armadas.

Once Belgium's neutrality was violated, there was nothing to be gained by delaying  matters. If the British army didn't put up a big fight now, no one would believe it could do so at some later point. Thus Britain had an 'offensive doctrine'. Sadly, the French didn't. That's why the war was fought on their soil. 

The other point has to do with the way in which war-aims change & become more extreme after war has been declared. One might say this is irrational or the  'sunk-cost fallacy' but fighting spirit is an important factor in deciding the outcome of battles. The war-aims of both sides tended to become more 'maximal' as the war progressed. From the game-theory point of view, the 'pay-off matrix' changes in the manner of a drug addict who wants more of the very thing which is ruining his life. 

Consider the September memorandum of Bethman Hollweg- the German Chancellor.  We already see an expansion in war-aims & the increased infeasibility of a negotiated peace. War acquires a momentum of its own partly because it is a 'discovery process' but also because it is the political equivalent of crack cocaine. 

 Berlin, September 9, 1914 1. France. The military authorities are to judge whether the annexation of Belfort, the western slopes of the Vosges, the demolition of the fortresses, and the annexation of the coastline from Dunkirk to Boulogne is to be demanded.

In other words, the Royal Navy would be tied up in the North Sea & Channel. This meant that its ability to defend the Empire would dwindle.  

In all events, because it is necessary for our industry’s iron-ore production, the basin of Briey is to be annexed. Furthermore, a war indemnity, to be paid in installments. It is to be so high that France will be unable in the next 18 to 20 years to expend major sums on armaments. In addition: a commercial treaty that makes France economically dependent on Germany, transforms it into our export market, and enables it to exclude English commerce from France.

& Europe in general. England would face economic decline.  

This commercial treaty must secure financial and industrial freedom of movement for us in France – so German firms can no longer be treated differently from French firms.

 Thus suggests that Germany didn't think it could take over the whole country. The Battle of Marne had begun some three days earlier. The British Expeditionary force had proved very effective though it had been forced to pull back after the failed Battle of Mons. 

2. Belgium. Incorporation of Liege and Verviers into Prussia, a border strip of the Belgian province of Luxembourg to the Kingdom Luxembourg. It remains questionable whether Antwerp, along with an access route to Liege, is also to be annexed. Whatever the case, Belgium must in all events – even should it continue to exist as a state – sink to the status of a vassal state; it must cede occupation rights in militarily significant ports; place its coasts at our disposal; become economically a German province. Given such a solution, which has the advantages of annexation without the domestic political disadvantages, Fr[ench] Flanders, along with Dunkirk, Calais, and Boulogne, with their largely Flemish  population, can be handed over, as is, to Belgium without any danger.

Belgium was highly industrialized. Germany's economic heft would greatly increase.  

The competent agencies will have to evaluate the military value of this position vis-à-vis England. 3. Luxembourg. Will become a German federal state and will receive a strip from the present Belgian province of Luxembourg and possibly the corner of Longwy. 4. A central European economic association is to be constructed through common customs agreements, to comprise France, Belgium, Holland, Denmark, Austria-Hungary, Poland (!) and possibly Italy, Sweden, and Norway.

So the UK would be frozen out of a rapidly expanding market.  

This association will probably have no common constitutional head and will provide for ostensible equality among its members, although it will in fact be under German leadership; it must stabilize Germany’s economic predominance in central Europe. 5.

If the Germans took Holland, they would also gain Indonesia. If France was under their thumb, they would be predominant in Indo-China & a big chunk of Africa. Britain's position in the Mediterranean would be undermined.  

The question of colonial acquisitions, above all the creation of a contiguous central African colonial empire, will be considered later; so will the question of German goals vis-à-vis Russia. As the foundation for economic arrangements with France and Belgium, a short, provisional formula for a possible preliminary peace is to be found. 6. Holland. Means and measures should be considered by which Holland can be brought into closer association with the German Empire. In view of the Dutch character, this closer association must be free of any sense of coercion; it must not alter the Dutch way of life, nor change Dutch military obligations. It will thus leave Holland ostensibly independent but in fact dependent upon us. Perhaps an alliance that extends to the colonies, in any case a close customs union, possibly the incorporation of Antwerp into Holland might be considered, in return for their granting Germany the right to keep troops in the fortress of Antwerp as well as at the mouth of the Schelde.

This was the dagger aimed at Britain's heart. The UK had no choice but to go to war- that too sooner rather than later.

Niall Ferguson disagrees. In an interview with BBC History he was asked-

 

Why do you think Britain decided to join the war?

This is a hotly contested subject. If one looks at what the prime minister, Herbert Asquith and other ministers (including, of course, foreign secretary Sir Edward Grey) said in August 1914, then the answer is Belgium. This was the casus belli most often cited.

Who was against it? Only some Socialists-  John Burns & Ramsay MacDonald- a couple of Liberal toffs (Trevelyan & Ponsonby)- some Quakers etc.  Morley was the biggest gun to quit because of his distaste for fighting on the same side as the Tzar. But what was decisive was Lloyd George's support. After Belgium was invaded he was fully on side. Thus, we can safely say that Belgium was the casus belli.  

The private deliberations of the government suggest, however, that Britain was doing more than just upholding the 1839 treaty that guaranteed Belgium’s neutrality. In the minds of Asquith, Grey and Winston Churchill (then first lord of the Admiralty) Britain could not stand by and watch France defeated if it meant German dominance of the European continent and the Channel ports.

This was the correct view. If Britain held aloof (which would have pleased those who loathed the Tzarist regime) its security would be compromised & it economic position would decline. It needed to get into the War quickly so as to have more bargaining chips in case of a negotiated peace. 


Belgium provided a good legal basis for intervention and one that was also popular because the great British public, especially liberals, quickly appreciated the idea that Britain was standing up for a little country that was being invaded.

The fact that it was little didn't matter. What mattered was that England could be invaded from its ports.  

However, in practice, the strategic calculation about the balance of power in Europe was the more important one.

Europe could go fuck itself. The Brits were worried about being invaded. Popular novels of the period had painted a vivid picture of the German threat to the home islands.  

There was another part to this story, though, that doesn’t make it into most history books. The Liberal government on 2 August 1914 realised that if it did not go to war then it would fall from power, because Grey and Churchill would resign and Asquith would have felt obliged to go to the king and admit the government could not be continued.

Morley & Trevelyan resigned. They weren't missed. 

This was not a pleasant prospect for the ministers sitting around the government table.

If the Liberals split over the War, there would be an election & a Tory landslide.  

The majority of people around the cabinet table did not want war. They did not share Grey’s view that France had to be supported. They were desperately hoping that Lloyd George, the chancellor of the exchequer, would oppose intervention. But when they realised that if they didn’t act, the government would fall and the Conservatives would get in, they quietly lined up behind Grey, Churchill and Asquith.

Lloyd George knew that the the English were paranoid about an invasion from the Continent because that's where those fuckers had themselves come from. The Celts might not care but they didn't have the numbers.  

Was Britain’s intervention in August 1914 crucial to the outcome?

Yes. The Brits pretty much starved Germany into submission. Their Naval embargo was very effective.  

Without British involvement, could Germany have defeated France?

Yes. The French were internally divided in both wars and thus had a rubbish offensive doctrine.  French politics was much more corrupt, factionalized, & frankly shit compared to England. Take the case of  Joseph Caillaux whose mistress shot a Newspaper editor. Did he also take money from the Germans during the Great War? Perhaps. The good news is that this one time Prime Minister was never accused of molesting sheep. 

I think that Britain’s intervention was crucial. Although Britain only had seven divisions ready in 1914, its financial resources and huge potential power were also being made available. The knowledge that they had the resources of the British empire on their side was a pretty important source of comfort for the French, who were horribly mauled in the opening six months of the war. Half a million French soldiers were killed, permanently incapacitated or taken prisoner in this time, and under other circumstances it would have been highly likely that French resistance would have crumbled, as it did in 1870 and would again in 1940.

There were 400,000 British soldiers in France in 1940. I suppose the truth is plenty of French people preferred Hitler to Bloch (who was Jewish).  

The fact that the French did not collapse in, let’s say, 1915 or 1916

was because Germany had to divert troops to its East. Hitler had a pact with Stalin. I believe the French had spent a lot of money on bribes in St. Petersburg to prevent a deal between the Tzar & the Kaiser. 

surely can be explained by the knowledge that British support would grow in strength and, of course, by 1916 Britain had sufficient manpower in France to mount the Somme offensive and take some of the strain off the French army.

Then Russia capitulated. I think the British embargo was crucial in preventing Ludendorff's big push from succeeding. 

Could Britain have lived with the consequences of defeat for France and Russia?

Yes. But it would decline more rapidly than if it dug its heels in. Smart people would emigrate.

The most controversial part of my book – and I think it is an argument that will go on until the day I die – was that Britain could indeed have lived with a German victory. What’s more, it would have been in Britain’s interests to stay out in 1914.

How? If Germany had the freedom of the seas, it could effectively take over the French & Dutch navies & merchant marines. It could force the Royal Navy to concentrate ships in the Channel & North Sea while gaining more coaling stations & ports on distant oceans. Italy was already part of the Triple Alliance. If Britain stayed out, they would have had no incentive to join the Entente. On the other hand, declaring war did mean that two battleships being constructed for the Turks were taken over by the Royal Navy. At the margin, this pushed Turkey into entering the war. 

What are the arguments against that? If you think that Germany was a dreadful tyranny ruled by the Kaiser and militaristic Junkers [members of Prussia’s landed nobility] , then a German victory in, say, 1916 would have been as bad as a German victory was in 1939/40.

By late 1916, Germany had committed to the maximalist Hindenburg program involving annexation, ethnic cleaning & widespread use of slave labour from conquered territory. Don't forget Ludendorff was the leader of the 1924 Beerhall putsch. Had he not been completely crazy, he- not Hitler (who had been brought into politics by the Army)- would have pushed through the Nazi plan as Chancellor while Hindenburg presided as President. 

Incidentally, Ernst Lissauer, published the 'hymn of hate' in August 1914. It was distributed by the State to schools. It said "We will never forego our hate. We have all but a single hate, We love as one, we hate as one. We have one foe and one alone—ENGLAND!" 

Why did the Germans think this way? The answer is they had the example of Napoleon before them. A 'Continental system' would fail if the UK remained impregnable because of its Navy. It could bide its time & wait & watch for its opportunity. 

But I don’t think that that is plausible and I tried to show in the book that the Germany of 1914 was very different indeed from the Germany of 1939.

Over the course of the War it became what it would be in 1939. Hindenburg & Ludendorff had created a monster which they themselves were too senile or crazy to control. The Kaiser had been bypassed. Germany had to wait for a Fuhrer to take the final step. Thankfully, he was as stupid as shit.   

It was, for example, more democratic than Britain in the franchise to the Reichstag;

The franchise was irrelevant. What mattered was whether the Monarch chose the Chancellor or the Legislature was supreme because it imposed a Prime Minister on the Monarch. Queen Victoria had lost that prerogative back in the 1830s. Her German grandson retained it.   

it was a state with a firmly established rule of law;

not as firmly established as the UK.  

a state with the biggest

most divided 

socialist party in Europe and so on. It was a very different kind of threat from the Germany of 1939.

But it became exactly that once it embraced the Hindenburg program.  

The second point that my critics have often made is that Britain could not historically tolerate a hegemonic power on the European continent.

Joseph Chamberlain might have been prepared to do so. He offered an alliance to the Germans- though he had no authority to do so- around 1898. But it was a European leader who dreamed of becoming the new Napoleon who could not tolerate British naval hegemony because the 'Continental blockades' don't work because Europe is small relative to the rest of the world. So long as the England was supreme at sea, it could bide its time.  

One of the axioms of British foreign policy, they argue, had always been to stop such a dominant power existing – particularly to prevent a single European power controlling not just France and Germany but also Belgium and potentially the Netherlands. In other words it was about the Channel ports and Britain’s security.

D'uh! During the Twenties & Thirties there was some notion that maybe air-power was sufficient. It turned out it was necessary but not sufficient.  

That argument, which is very seductive, has one massive flaw in it, which is that Britain tolerated exactly that situation happening when Napoleon overran the European continent, and did not immediately send land forces to Europe.

It waited & watched & spent money like water.  Between 1793 and 1814, Great Britain provided approximately £46.3 million in cash subsidies and millions more in equipment to coalition allies to combat Napoleon. 

It wasn’t until the Peninsular War that Britain actually deployed ground forces against Napoleon. So strategically, if Britain had not gone to war in 1914, it would still have had the option to intervene later,

Unless the Germans knew the history of the Napoleonic wars & thus would use Belgian ports to launch an invasion. In other words, the UK had a choice. It could wait & let Germany declare war when it was ready or it could take the fight to the enemy & start the slow business of starving the sausage eaters into submission.  

just as it had the option to intervene after the Revolutionary Wars had been under way for some time.

Britain had declared war in 1803. Why didn't it send in troops earlier? It was too weak. By contrast, in 1914, it had a pretty respectable Expeditionary Force. The war wasn't expected to last very long. Could the vast populations of India & British Africa be mobilized for the war effort? Up to a point. But it was the Brits who did most of the fighting. They lost over 700,000 out of an Empire total of 900,000. 


This is an important distinction that people often miss. Historically it was very remarkable that Britain intervened as early as it did

Nope. As a naval power, it was in its interest to declare war quickly & start grinding down the enemy. It could have postponed 'putting boots on the ground' but Belgium was simply too important to home island defence.  

and especially remarkable that it sent land forces immediately on the outbreak of the war.

It needed to be sure that Haldane's reforms were effective. Moreover, there was genuine enthusiasm for 'joining up'. Military johnnies get the prettiest girls.  

In fact, doing this was a terrifically expensive thing because, being unprepared for a large-scale land war, Britain had to learn land warfare on the job.

Everyone had to learn trench warfare on the job.  

Creating an army more or less from scratch and then sending it into combat against the Germans was a recipe for disastrous losses.

No. France's shitty offensive doctrine was that recipe. It must be said, the Brits did have some shitty generals.  

And if one asks whether this was the best way for Britain to deal with the challenge posed by imperial Germany, my answer is ‘no’.

Ostriches don't really bury their heads in the sand. They would have gone extinct if they did. All we can say is that declaring war was good. Some campaigns  were fucking horrible- including Gallipoli & Kut el Amara & the utter balls up in East Africa.  

The right way for Britain to proceed was not to rush into a land war

in which case the Germans take Normandy. Invasion becomes more & more feasible.  

but rather to exploit its massive advantages at sea

there were none if Germany had the freedom of the Seas. Thus war had to be declared. But war is a double edged sword. It means invasion is more likely. 

and in financial terms. Even if Germany had defeated France and Russia,

In 1914, few thought Russia could be defeated. The French expected a Russian 'steam-roller'. Indeed, they made a good start by opening a second front in East Prussia. But they bungled things badly & essentially defeated themselves.  

it would have had a pretty massive challenge on its hands trying to run the new German-dominated Europe, and would have remained significantly weaker than the British empire in naval and financial terms.

Why did UK give up 'splendid isolation'? The answer is Imperial overreach or the ' Thucydides Trap'. British intelligence knew that the German Crown Prince was in touch with Indian revolutionaries. There were still plenty of disaffected Boers in South Africa. Fenians in Ireland too were biding their time. But, the reason for the Anglo-Japanese alliance in 1902 was worries about Russia. My point is that the UK had beef even with its allies. Neutrality means everybody can gang up on you. Declare war and establish your threat point. Also, don't fight on your own soil. Do it as far away from home as you can.  

Given the resources that Britain had available in 1914, a better strategy would have been to wait and deal with the German challenge later when

German could kick the shit out of us.  

Britain could respond on its own terms,

by having the shit kicked out of it and whimpering piteously 

taking advantage of its much greater naval and financial capability.

which is what would get the Germans angry enough to expend blood & treasure on kicking the shit out of us. Don't forget the first Zeppelin raids on the East Coast began in January 1915. By March, London was being bombed.  

What about the moral dimension – did Britain have a duty to get involved in the First World War?

Yes. It had signed a treaty & had the means to make good. If it failed to do so, no treaty it put its name to would have been worth the paper it was printed on.  

It had a legal obligation under the 1839 treaty to uphold Belgian neutrality, so would have had to renege on that commitment. But guess what? Realism in foreign policy has a long and distinguished tradition, not least in Britain – otherwise the French would never complain about ‘perfidious Albion’.

Why did the British King not want to ally with a bunch of thugs who had killed their sovereign?  

For Britain it would ultimately have been far better to have thought in terms of the national interest rather than in terms of a dated treaty.

The national interest was not to get invaded. The plain fact is the UK won the war. It controlled more territory in 1919 than it did in 1914. Its main rival had been crushed. It had nothing to fear from Germany, which was prostrate, or Russia which was embroiled in Civil War. Then, the US went back to isolation. People said 'only 5 kings are left in Europe. The King of Hearts, the King of Spades, The King of Clubs, the King of Diamonds & the British King Emperor.' 

The cost, let me emphasise, of the First World War to Britain was catastrophic

No. It won. The Kaiser & the Tzar & the Hapsburgs & Ottomans had disappeared. Their realms continued to suffer one way or another. Britain lost a lot of its young men but, there's was a glorious dulce et decorum death. The Brits had shown they weren't just a great naval power. They were great soldiers with unbeatable morale & esprit de corps. Moreover, the Brits were actually better than the Germans in creating a 'command' economy capable of mobilisation for total war. Remarkably, they did this without sacrificing very much in the way of civil liberties. 

One may certainly say 'Wars are nasty! Boo to war!' but the fact is, winning a war is thrilling. Being the 'last man standing' means you can extort money from all sorts of places which were previously off limits. The mistakes Britain made had to do with industrial & manpower policy. No doubt, military officers studying the Great War can point to all sorts of tactical blunders or strategic miscalculations. But that is a matter for specialists.  

and it left the British Empire at the end of it all in a much weakened state.

It was stronger than ever- though it did have to give up Southern Ireland & grant a sort of cosmetic independence to Egypt & Afghanistan. It could be argued that British might meant it had a sort of 'exorbitant privilege' which made it less urgent to raise productivity in the home island. The interwar period could be called ' a golden afternoon of decreasing effort & increasing rewards' for quite a substantial portion of the British population. For the Germans & Russians & so forth, it was a fucking nightmare.  

True, the empire had grown territorially, but its financial position was fundamentally altered.

Owing money isn't a bad thing in itself. Britain's being 'too big to fail' helped bring the US into the War.  

It had accumulated a vast debt, the cost of which really limited Britain’s military capability throughout the interwar period.

The Brits wanted a couple of shillings off income tax- i.e. a tax rate of 20 not 30 percent. That's what they got because they won the fucking war mate. 

Niall seems to think countries should have lots of money & lots of military capability but never use either. The ideal Prime Minister would be Ebenezer Scrooge. 

Then there was the manpower loss – not just all those aristocratic officers but the many, many, many skilled workers who died or were permanently incapacitated in the war.

Niall thinks it a shame that soldiers get shot. Why can't they have tickle fights instead?  

Arguments about honour, of course, resonate today as they resonated in 1914

Nope. There was an invasion scare.  'The Invasion of 1910' (published in 1906) by William Le Queux sold a million copies and was  serialized in the Daily Mail. The Board Schools had ensured that the British working class knew all about the danger posed to the country from Belgian ports if they came under German control. 

but you can pay too high a price for upholding that notion of honour,

Britain paid quite a high, but not ruinous, price for ending German & Russian threats to itself for 20 years. France had been bled dry. The US was focused on itself. The British lion roared as never before. This may not have obvious to stay-at-home Englishmen. But it hit you in the face east of Aden. 

and I think in the end Britain did.

What was the alternative? Dishonour plus dwindling power & economic prospects. 

Let me put it a different way. If it was the right thing to intervene in 1914 with an immediate deployment of ground forces, why did the government not introduce conscription in the years before the confrontation with Germany?

Because they were enough volunteers. Also, people thought the Russian 'steam-roller' would take the pressure off the Western front.  

It was absurd to have a commitment to Belgium that could only be honoured with a handful of divisions.

It was absurd to think anything more could be re-supplied. The fact is the Belgians viewed both the UK & France with suspicion. If they had given free passage to the Germans, Britain would not have had the legal authority to send troops. 'Gallant' Belgium did the right thing. Why? The alternative was to become a German vassal or else, if the Entente won, losing territory to France. 

The problem about British policy in 1914 is that it was neither one thing nor another.

It was one and only one thing- viz. going to war & delaying the German advance while hoping the Russian steam-roller would terminate the war. 

It was not a credible continental commitment, which would have required conscription and a much larger land army.

Yet, it did the job. The Germans were slowed down & ultimately, the embargo took its toll.  I suppose, if the Tories had been in power they might have acceded to Lord Roberts' National Service League (founded in 1902) for conscription on the Continental pattern. Dissenters & Liberals tended to be suspicious of such calls as were Socialists. 

Nor was it a clearly thought-through maritime strategy to deal with the possibility of a German victory over France and Russia.

The maritime strategy was to sink enemy ships & prevent the enemy getting stuff.  Naval chappies can be distressingly literal in their approach to war. Niall would have had them think very deep thoughts abut 

The whole point of The Pity of War is to say that it was a grave pity that Britain in 1914 had this mixed-up hybrid strategy.

Which worked. It won. Niall's strategy would have been to stick his head in the sand.  

If we had clearly chosen a continental commitment with conscription in the years before 1914

i.e. we had done what 'Bobs' wanted 

we might have avoided the war altogether because we’d have deterred the Germans.

Nope. Only if the Belgians had accepted British troops on their German border would there have been deterrence. Scratch that. If Britain had a stronger Army, Germany would have conciliated Russia

But we didn’t deter the Germans, as with only six or seven divisions to deploy against them we didn’t seem to constitute a fatal threat to their war plans.

& yet we actually were very fucking fatal to them. 

Should Britain today feel pride for its actions in the First World War, or should it feel shame?

Pride. British people of all classes & both sexes showed their courage, patriotism, strength & ingenuity. The pay-off was a profound political & social revolution such that universal adult suffrage was achieved & the working class of the country could take the lead in its Governance.  

Pride and shame are not feelings that an academic historian wants to arouse in readers or television viewers. My aim is to improve our understanding. We need to, of course, feel         sympathy for the men like my grandfather who fought in the First World War, because their sufferings were scarcely imaginable.

The British Army learned a lot from the Great War. Casualties were much lower in the Second World War. It must be said, there had been even worse bungling in previous military campaigns.  

The death toll, which was greater than the Second World War, was the most painful thing that Britain has ever experienced in war.

Only because this country doesn't start shit it can't finish.  

But we should also feel dismay that the leaders, not just of Britain, but of the European states, could have taken decisions that led to such an appalling slaughter.

Blame the Kaiser by all means.  

In the end the war was a bizarre battle between

cousins? 

empires within western civilisation – it was a kind of European or western civil war.

No. It was like the Napoleonic Wars. The big issue was nascent Nationalism. Was it compatible with multi-ethnic Empires? The answer was no.  

When you ask yourself what it was for,

getting rid of Emperors & multi-ethnic Empires 

answers like the creation of a pan-Slav state in the Balkans

Yugoslavia? That didn't last. 

or the upholding of Belgian neutrality seem ludicrously small compared with the cost in terms of human life and treasure.

Everything seems ludicrously compared to the cost to me of stubbing my fucking toe.  

So I feel a sense of sorrow that 10 million people (more by some estimates) died prematurely and often violently because the statesmen of the European empires gambled on war for really quite low stakes.

Africans & Asians were laughing their fucking heads off. Europe shat the bed big time. Whitey dun fucked himself. 

My grandfather, who survived the war (albeit having been gassed and shot through the chest), was given a medal that said he’d fought in “the great war for civilisation”.

as opposed to the great war for more haggis.  

When you think about that, it’s somewhat absurd because in terms of civilisation the differences between Britain and Germany in 1914 were vanishingly small.

Germany violated Belgium's neutrality. Britain spent blood & treasure seeking to restore it. I suppose, there may be a Hamish Saunderson who is not very different from Niall Ferguson. Yet if Hamish beats & sodomises Niall, we would say his behaviour was uncivilized. We would be justified in using force to compel Hamish to get his dick out out of Niall's bunghole.  

To say that it was for civilisation that the great European powers spent four and a quarter years slaughtering young men would almost be comical if it wasn’t so tragic.

There was a 'struggle for mastery' in Europe. The Germans lost. Boo fucking hoo.  

So I think we need to look back on this centenary not with pride, not with shame, but with understanding, with sympathy for those who lost their lives or otherwise suffered.

But, if we think Britain shouldn't have put 'boots on the ground' in 1914 then we have fundamentally misunderstood military & diplomatic strategy. If a country shows that it interprets treaties to mean giving 'emotional support', then it has no allies If it has to fight, it will do so alone. Collective security is out of the window. But so are strategic partnerships of various types. There is much greater Knightian Uncertainty. This disproportionately affects open economy with high 'invisible' exports. 

Above all, I think we need to look back with a kind of sorrow that such dreadful decision-making could produce such a calamity.

There was a 'discovery' process. Mistakes were bound to happen. But the decision to put boots on the ground in Belgium was the right one. A trading nation was showing its word was its bond. Deep pockets aren't enough. You need to show you can kick ass otherwise your pockets get picked. 

Finally, I really hope we can learn something from this.

Don't break treaties or contracts. The Kaiser did. Hitler did. Where are they now? Britain, meanwhile, is still head of a vast Commonwealth. It is a permanent member of the Security Council. One could certainly criticize its economic policies. But that is a matter of preferences. The fact is the Brits showed enthusiasm for the War. Even when things turned ugly, they showed true grit. Then they won & moved in the direction of decolonization and social democracy. Some may deplore this. But it is what the British people, as a whole wanted.  

We’re not going to learn anything if all we do in this centenary is say it was all the fault of the Germans.

What fault can be found with the Brits? Did they start a war they were bound to lose? No. Still, the decline of their ruling class was somewhat accelerated. That was not necessarily a bad thing. 

That represents a complete failure to progress.

Progress would be about having a better Structural Causal Model which better, or more parsimoniously, fits available data sets. 

To me it’s depressing that books are still being produced churning out this kind of line when so much has been written in the last 100 years to create a much more nuanced account.

Where's the fucking nuance in what Niall has written? We get that his gramps had a bad time during the Great War. But at least he didn't have to fight the enemy on his own soil. He crossed the Channel to stick it to the Krauts while his wife & wee bairns remained safe.  

The hope I have is that this television film will reignite interest in the book The Pity of War and encourage people to realise that we should not think of this as some great victory or dreadful crime, but more as the biggest error in modern history.

What was the error? The answer is that the British should have moved their island somewhere far away from those nasty Huns. Personally, I blame Asquith. Montague came to him & said 'Boss, I've found a nice stretch of the Pacific where we can relocate.' Asquith- who was fucking Montague's wife- refused to even consider it. Why? It's because he feared delays in shipments of 'French ticklers' from Paris. But for Asquith's lust, Niall's gramps wouldn't have suffered so much. Sad.  







Is there a right to break the law?


 Tim Sommers asserts, in 3Quarks, that 'you have a right to break the law'. Such is not the case. You may have an immunity to break a particular law or, alternatively, you may do so with impunity because you will not be punished in any way.  

To confuse a right with an immunity is a license to write paranoid nonsense. 
John Rawls, in A Theory of Justice, defines civil disobedience as a politically (or socially) motivated, public, non-violent and conscientious breach of law (or order) undertaken with the aim of bringing about a change in laws or policies against a general background of fidelity to law by actors willing to accept the consequences of their actions.

Not necessarily. One may simply defy the law because one wishes to be a 'martyr' to some noble cause or the other.  

He argued that civil disobedience is justifiable even in a reasonably just society.

Anything is justifiable in any manner whatsoever. I shit on Rawls's head to protest the Vietnam War. I think this is justifiable because Rawls should invent a time machine & go kill Kennedy.  


Some have objected to Rawls’ focus on an idealized account of what civil disobedience would be like in a society presumably more just than ours.

Society may give an immunity to nutters of various types from making a nuisance of themselves on certain occasions. The thinking is- this is a 'safety valve'.  

They worry that this distorts, rather than clarifies, the role of civil disobedience in actual, existing societies.

Essentially such actions are an immunity claim. Society permits the smaller nuisance so as to avert some greater mischief. One may think of civil disobedience as a 'costly signal' or a measure of 'preference intensity'. However, it may also have a mimetic value. People may think the protestors are cool or, at the very least, more inclined to sexual experimentation. The Greenham Common encampment began as a protest against Tom Cruise's missile (or so I fondly believe). It became the go-to place for bi-curious housewives from the Shires & thus continued to exist long after Tom Cruise withdrew his penis from England's Green, Pleasant & increasingly Lesbian land.  

Others have argued that Rawls’ account has too little to do with the paradigm cases of civil disobedience. For example, Gandhi and King did not operate against the backdrop of legitimate, reasonably just societies – unless you consider Colonial India or the Jim Crow South reasonably just.

Sadly, Indians did consider British India reasonably just. At any rate, they would have nothing to do with the parallel 'Swadesi' legal system proposed by Gandhi. What was cool about Gandhian agitations was that you got to go to jail for a bit. This raised your position in the community & entitled you to a reward from Congress Ministries or Municipal Corporations.  

Philosophers have

shit for brains 

also objected to various features of the view wondering whether justifiable political actions must be public or whether the actors must always accept the consequences or even whether political action must be non-violent.

It can be very violent- though wholly imaginary.  


I believe that Rawls had good reasons for offering an account idealized in these ways.

His reason was that he taught useless shite. Still, a good purpose was served. Kids exposed to his shite, grew up to vote Republican.  


Rawls’ theory of civil disobedience is not a general theory of justifiable political action.

It is nothing at all. Does Civil Disobedience give you an immunity under tort law- e.g. can a business adversely affected by a 'sit-in' sue for damages? NYT v Sullivan was a landmark decision protecting the press. It is said, Clarence Thomas wants to overturn it. 

His focus on civil disobedience is motivated simply by the need to take one thing at a time and an awareness of the special place in our thinking about justice and our public life that civil disobedience holds.

The Ku Klux Klan had an even more special place. If people refuse to obey a particular law, it may become unenforceable. Equally, laws may be passed even though nobody wants or expects them to be enforced. The thing is purely cosmetic. 

Ideally, civil disobedience as conscientious political action for social or political change models the change it seeks

e.g. dumping tea in the Boston harbour to signal the determination to be subject to no taxation save on the basis of responsible representation.  

by being public, non-violent, and appealing to the sense of justice of others.

Or by showing that enforcing the law will be too costly. You can arrest one guy smoking dope in the street. You can't arrest ten thousand. To understand obedience or disobedience you need to look at the pay-off matrix and threat points & hold out problems & so forth. The thing is strategic- i.e. game theoretic. You can always get some stupid Professor to say 'As Kantians we cany justify shitting on Rawls's head by appealing to the apodicity of the transcendental fart'. 

Appealing especially to those who disagree with a particular act or campaign. And it is done with a willingness to accept consequences in a way that reinforces the rule of law even in its breach.

Does forming an orderly queue to be hit on the head & carted off to jail 'reinforce the law'? No. It is a fucking nuisance- like reporting yourself to the police every time you shit on Rawls's head. 

It is part of the change it seeks.

Smoke dope in public along with a big bunch of guys and you may indeed change what is seen as lawful behaviour. But this is also true of a Mafia boss who walks into a police station and kills the Chief Inspector. If nobody stops him walking out of the station, everybody understands that he, and he alone, is the Law in the precinct. If you want revenge for your daughter's rape, it is the Godfather you go to see.  

In fact, again, I think that in a liberal democracy there is a right to civil disobedience, rather than it being sometimes justifiable.

No. Law enforcement has a limited immunity to take coercive actions against people. This is a justiciable matter.  Speaking generally, you have a right to do what you like save where somebody has a superior right or immunity. 

One problem with focusing on justifiability is that

anything can be justified by anything. That's why lawyers get paid big bucks to focus on justiciable issues. Philosophy professors are paid a meagre wage to teach shite to shitheads.  

it can get mired in the issue of whether or not there is a generalized obligation to obey the law.

& a generalized obligation to be obliged & an obligation to that obligation & so forth. This is simplly childish.  

Surprisingly, most philosophers are “Philosophical Anarchists.”

i.e. not just useless but anarchically so- i.e. they add a turd to the faculty punch bowl as a fuck you to the Dean. 

They say that you have no obligation to obey the law over and above your moral or pragmatic reasons for doing so. I assume, nonetheless, that at least sometimes, especially in a reasonably just society, it is wrong to break the law.

Whether or not a law has been broken is a justiciable matter.  Everybody is innocent till proven guilty. 

Another way justifiability can lead us astray is that, behind every act of civil disobedience there is a claim of injustice or wrong.

Which is why justifiability doesn't matter. Only justiciability does. Hire a lawyer, not a philosopher.  

A focus on justifiability leads to

wasted time.  

a focus on these claims.

which are a waste of time.  

However, I don’t want to know if political action is ever justified by injustice, of course it is. I want to know if, even in a reasonably just society, there is at least this form of political action, civil disobedience, that is justified even when the claim that the actor has been wronged is mistaken.

It is justified by the fact that you are as stupid as shit & simply didn't know any better.  

As Joseph Raz puts the point, the question of whether or not civil disobedience is a right is whether actors are “entitled civilly to disobey even though [or when] one should not do so”.

It isn't a legal right. It may be a claim to a right- e.g. the right to decapitate boring people. 

Like free speech

which is a justiciable matter 

– indeed, it is free speech – the test case is always what to do with what it is that you disagree.

Nope. It has to do with constitutional law & case law & complicated stuff of that sort.  

Of course, you don’t want to suppress your own side in an argument.

My side tends to be a fart. Sometimes it turns into a shart. Suppress it by all means. Also, fuck arguments. Be silent & carry a big stick.  

But what about the other side? Even John Stuart Mill

a guy who worked for the East India Company- they're the bad guys in Pirates of the Caribbean.  

in his seminal On Liberty

like Kant, he thought Liberty might be cool for WASPS but not darkies  

failed to extend free speech to youth, barbarians, and Catholics (under the sway of a foreign sovereign).

Does Civil Disobedience fall foul of the 'harm principle'? If any specific person or enterprise is targeted, there is harm. Should it be covered by tort law? The problem was, if enough people were involved, the cost of enforcement would be too great. In Ireland, in 1880, the boycott of Captain Boycott cost the Exchequer 10,000 pounds. They brought in 50 labourers, under heavy military protection,  to harvest 500 pounds worth of crops. Boycott had to leave the country. 

Admittedly, there is something paradoxical about suggesting that there even could be a legal right to break the law.

That is why the thing is called an immunity, not a right. We don't say ' some White men have a legal right to commit statutory rape in America'. We say 'in certain states, for certain men, there is a right to marry a 15 year old girl if certain conditions are met. This then creates an immunity to have sex with her.' 

Since the law has been broken and, by hypothesis, civil disobedients are willing to accept the consequences of such an act and since we are assuming it is wrong to break the law – what can it even mean to say there is such a right?

Anyone can say they have the right to fly up Uranus. A claim is not a right even if it s a rights claim.  

I assume that civil disobedients face and accept legal consequences for their actions, but that we would recognize such a right by treating them differently than ordinary law breakers.

A court is welcome to look at mitigating circumstances.  

This might mean leniency in treatment, sentencing, or even, in some cases, simply not subjecting them to the full legal consequences their actions.

Which also happens if it is too costly to enforce the law.  

I leave aside the practical side of this question.

Which is the only side that matters.  

As for the conceptual side, again, rights, by definition, can be used wrongly. That may put the point too strongly. But there is nothing logically wrong with the claim that a reasonably just society includes a right (potentially enshrined in law in some way) to disobey the laws of that society.

That's an immunity. A mentally retarded person may have such an immunity.  

A reasonably just society, arguably, would have a special place for civil disobedience.

Also, it would have a special place for taking a shit. 

Civil disobedience proceeds out of a desire to communicate an injustice, to appeal to the better angels of our nature, even at some risk to yourself and without rejecting the whole of the social order tout court.

I suppose one could say it expresses 'preference intensity'. But, it is a nuisance. Society may decide it is cheaper to compromise with the nuisance creators. 

It invokes a lawful social order, even where it does not yet exist, an order based on a shared commitment to justice while recommending fidelity to law even in the breach of it.

It may do. It may not. The problem is, two can play at that game. One bunch of nutters create a nuisance & then another bunch creates an equal and opposite nuisance.  

Civil disobedience also enacts the liberal political order by demonstrating that it is strong enough to tolerate, within limits, even dissent that breaks with the liberal order and/or the law on some particular point.

So does murder.  

Just as Rawls argues that a liberal political state must tolerate a certain level of intolerance

& murder 

by its illiberal members, so too must tolerate its own excesses.

not to mention its really stinky farts.  

It is consistent with the proper understanding of liberalism that there is, paradoxically, a (limited) right to break the law even in the best – but, most importantly, in the worst of times. “Civil disobedience is not our problem,” Howard Zinn argued, “Our problem is civil obedience.”

The real problem is that a 'political order' costs money. If the State goes off a fiscal cliff, it won't have very much in the way of law & order. Plenty of Gandhians who queued up to get hit on the head & carted off to jail, had to run the fuck away from rampaging mobs once the Brits threw in the towel.  


_

Thursday, 16 April 2026

城春草木深

 As a Hindutva fanatic, I have done more than my share when it comes to shitting on Urdu poetry. But what of Chinese? 

Consider the following extract from 'the excellent Language Log' website-


Du Fu’s “Spring Landscape” appears to non-Chinese readers like a block of ice, outwardly even and unified:

guó pò shānhé zài
chéng chūn cǎomù shēn
gǎn shí huā jiàn lèi
hèn bié niǎo jīng xīn
fēnghuǒ lián sān yuè
jiāshū dǐ wàn jīn
báitóu sāo gèng duǎn
hún yù bùshèng zān

国破山河在
城春草木深
感时花溅泪
恨别鸟惊心
烽火连三月
家书抵万金
白头搔更短
浑欲不胜簪

The poem is an experience; it’s trippy. Meaning is generated across its various planes—across couplets and images, vertically and horizontally. Hinton’s translation maintains the couplets that are the basic unit of Tang poetic forms, and he creates his ice-cube shape by enjambing the lines:

The country in ruins, rivers and mountains
continue. The city grows lush with spring.

Blossoms scatter tears for us, and all these
separations in a bird’s cry startle the heart.

Beacon-fires three months ablaze: by now
a mere letter’s worth ten thousand in gold,

and worry’s thinned my hair to such white
confusion I can’t even keep this hairpin in.

In an essay that follows, Hinton notes that the opening is “possibly the most famous line in Chinese poetry” and that the poem is a sharp and unexpectedly wry observation of man-made tragedies overrun by the endless coming-into-being of the ten thousand things (all that exists, in the idiom of Chinese philosophy). Du Fu tells us that birds seem to cry for us, and blossoms weep. Of course, this is a fairy-tale view, and “in the knowledge of its falsity, heartbreaking.” Du Fu’s discomfiting joke at the end both overturns and accepts his fear and anxiety.

The idea that one must know that Du Fu’s metaphors are false to get the emotional point of the poem strikes me as bizarre.

Smarty-pants fuckers wot rite fur 'Language Log' don't know from bizarre. 

Shite like this- 

Our Sorrowing Nation, by icy peaks, caged  & Yellow floods broken
Has the East Wind enraged: Sinned against our own Ji Li token
All that's gay & green weeps that our meadows are now dust
While City walls & streets are fissured by foliage's lust

Ai! My mind is one with birds, dismayed, departing
Startled by but what Nature is re-starting
For letters from home, a hungry ghost
Tho' our Wars last months at most.

Guarding hoarded treasure
Is leisure without pleasure.
I am old. My hair grows thin
How fasten a Mandarin pin?



I know. The above is truly horrible. What is sad is that it isn't purely Hindutva bile & bigotry . I am indebted to Urdu- a language successive Hindu Prime Ministers have failed to exile to fucking Pakistan. 

Thus, my worthless response to 

城春草木深
“In spring, the city is overgrown with dense vegetation.”

was dictated by 

उग रहा है दर ओ दीवार से सब्ज़ा ग़ालिब
हम बयाबान में हैं और घर में बाहार आयी है.

Ug raha hai dar o deevar me sabza Ghalib
Ham bayaban me hain aur ghar me bahar aayi hai

Which may not be by Ghalib at all. 

But, if Fran Pritchett says the following is kosher, then it must be totes halal. 

{129,1}

hai sabzah-zār har dar-o-dīvār-e ġham-kadah
jis kī bahār yih ho phir us kī ḳhizāñ nah pūchh

1) it's a verdant meadow, every door and wall of the grief-chamber
2) the one whose springtime/flourishing would be this-- then/afterwards/again, his/its autumn-- don't ask!

Is there a purely Hindu 'locus classicus' for this 'mazmun'? Sure. But, so far as I know, it is late Avestan & thus ab ovo Tocharian or otherwise Tarim Basin based. 

Correct my ignorance, if you can be bothered.

Don't. The only reason my blog has recieved 3.5 million visitors is because 'bots' think me hilarious. I got news for them. I have a very low IQ. My stupidity isn't representative of my species. 

Except politically or in a non-STEM academic context. There, even my neighbour's cat (quondam President of the Institute of Socioproctology till I retraced my own allegations of sexual abuse against myself) is smarter than fuckers who have tenure at Ivy League.

Incidentally, this is how current AI translates my poem

Your Poem Rendered in Du Fu–Style Classical Chinese

國破山河在, 春深草木繁。 感時花自淚, 念別鳥驚魂。

烽火連三月, 家書值萬金。 白頭添更短, 衰髮不勝簪。





Ambedkar's crazy monetary policy.

 After Independence, India maintained the British policy of pegging the Rupee to the pound. While Bretton Woods lasted, one could say that the Rupee remained on a gold exchange standard. Dr. Ambedkar in his 'The Problem of the Rupee' published in 1923 wrote-


But the conclusions (Keynes) has arrived at are in sharp conflict with those of mine.

Because Keynes was smart & actually knew Econ. Ambedkar has a useless American Phd on Indian Fiscal policy of which no American knew anything.  

Our differences extend to almost every proposition he has advanced in favour of the exchange standard.

Which was the only thing which could work- which is why India kept the Sterling link till 1975 when, in view of the UKs own parlous position, it shifted to a basket of currencies.  

This difference proceeds from the fundamental fact, which seems to be quite overlooked by Professor Keynes, that nothing will stabilize the rupee unless we stabilize its general purchasing power.

i.e. eliminate inflation. But that means no public sector borrowing requirement and/or high interest rates and 'crowding out' of private investment. So long as the Raj remained, the priority would be the 'home charge'- including pensions denominated in Rupees. British officials would want the exchange rate to be fixed so as to protect their own financial security in retirement. Oddly, the Indians too preferred this arrangement. 

That the exchange standard does not do.

Nothing would save elimination of budget deficits & subordinating everything to inflation targeting. This would mean raising interest rates or buying back consols any time there was an exogenous price shock.  

That standard concerns itself only with symptoms and does not go to the disease

what disease? Inflation? The alternative was a deflationary policy which would reduce GDP & thus Government revenue more than proportionally. This in turn would mean a bigger deficit necessitating even more deflationary policies. Ambedkar studied at the LSE. So did Bruning- Germany's 'hunger Chancellor' whose deflationary policies during the height of the Great Depression doomed Germany to Totalitarianism. Back then, even Cambridge was less shitty a place to study Econ, than the LSE. 

: indeed, on my showing

Ambedkar could only display his own stupidity. He'd have made a great Professor of Econ. Fortunately, what he really cared about, while in London, was qualifying as a barrister. Telling stupid lies is no disqualification to earning big bucks in that profession.  

,if anything it aggravates the disease.

Not really. If your prices are rising too rapidly, imports increase and exports decrease. This reduces Aggregate Demand & thus is deflationary. Thus the system is self-regulating. 

When I come to the remedy I again find myself in conflict with the majority of those who like myself are opposed to the exchange standard.

because they are crypto-Manuvadis. I hate them.  

It is saidtthat the best way” to stabilize the rupee is to provide for effective convertibility into gold.

Could India go directly on gold? No. It didn't have the reserves. Within a day of granting convertibility, the reserves would have been exhausted. Convertibility would have to be suspended. Suppose the Govt. stipulated that only gold coins were legal tender. What would happen is that those with gold would hoard it while property sold in distraint plummeted in value. Lack of gold to pay soldiers would mean either Mutiny or resort to scrip. Gresham's law would apply. 'Bad money'- i.e. scrip- would drive out 'good money' (gold). People would go back to burying bullion. The administration would collapse. India would return to the era of the Thug & Pindari.   

I do not deny that this is one way of doing it.

Because you are as stupid as shit.  

But I think a far better way would be to have an inconvertible rupee with a fixed limit of issue.

That's scrip. But nobody would believe that the limit would really be fixed. It's like agreeing that you will only stick half your dick into a pussy. Everybody knows how that ends..  

Indeed, if I had any say in the matter I would propose that the Government of India should melt the rupees, sell them as bullion and use the proceeds for revenue purposes

People will hoard rupees & bid up the price of bullion. Net revenue would fall because economic activity would collapse. Even Weimar Germany didn't do shite as stupid as what Ambedkar was suggesting.  

and fill the void by an inconvertible paper.

Which nobody would want to hold. Velocity of circulation would rise as would, ceteris paribus, inflation.  

But that may be too radical a proposal, and I do not therefore press for it, although I regard it as essentially sound.

Because you have shit for brains. Keynes knew a bit about how actual markets work. Ambedkar was wholly ignorant of commerce.  

In any case the vital point is to close the Mints not merely to the public, as they have been, but to the Government as well.

i.e. close the mints. This means that coins in circulation command a premium. They are 'good money' & get hoarded by Gresham's Law. This shithead just caused a monetary contraction which plunges the country into Depression.  

Once that is done I venture to say that the Indian currency, based on gold as legal tender

though, at the margin, people prefer to default rather than pay. This creates a vicious circle where more & more contracts are voided. Once the Land Revenue collapses (because landlords can't borrow & thus their estates end up getting sold for a pittance to the bankers), soldiers' salaries have to be cut. Hello Mutiny!  

with a rupee currency fixed in issue,

like your promise that you will only stick half your dick in 

will conform to the principles embodied in the English currency system. 

The English had just reduced the purity of silver coins to about 50 percent. The Government looked at the need for extra coins & supplied it through the Royal Mint.  

It will be noticed that I do not propose to go back to the recommendations of the Fowler Committee. All those who have regretted the transformation of the Indian currency from a gold standard to a gold exhange standard have held that everything would have been all right if the Government had carried out in toto the recommendations of that Committee.

Nobody follows such recommendations. Fowler was wholly irrelevant. The Great War had changed the world. The US stock exchanges closed for a month in 1914 because of the high rate of British sell-off.  

I do not share that view. On the other hand, I find that the Indian currency underwent that transformation because the Government carried out those recommendations.

No. GoI was already doing what Fowler- the deputy to the Sec. of State who knew nothing about India or monetary policy- put his rubber stamp on. 

While some people regard that Report as classical for its wisdom, I regard it as classical for its nonsense.

Indians reading this decided Ambedkar was a shithead. I suppose this explains why he ended up as 'Murknayak'- the leader of the fools.  

For I find that it was this Committee which, while recommending a gold standard, also recommended and thereby perpetuated the folly of the Herschell Committee, that Government should coin rupees on its own account according to that most naive of currency principles, the requirements of the pubhc,

Which is the only thing which matters. Currency exists for a purpose. You withdraw old coins which are less able to fulfil that purpose & issue new ones. You may also gradually debase the coinage & gain a bit of seigniorage.  

without realizing that the latter recommendation was destructive of the former.

Nope. Gresham's law applies. People use the debased coinage for transactions. They hold gold as an asset. So long as GoI can pay the 'home charge' in British pounds (which has to do with buying and selling bills of exchange arising out of Indo-British trade) they face no problem provided there are good enough arbitrageurs or market makers. Keynes knew how the 'carry trade' worked & sometimes was able to manipulate the market in the Government's favour. That's why he occupied a position of pre-eminence. Otherwise, nobody in England had ever rated Professors from Cambridge.

Indeed, as I argue, the principles of the Fowler Committee must be given up if we are to place the Indian currency on a stable basis.

It was stable enough though, sadly, some fucking darkies were making a profit 'roundtripping'.  N. G. Ganpuley, a revolutionary, had raised money in Rupees to buy a printing press in Germany to disseminate Nationalist propaganda. He tell us he made a profit on conversion because there was a brief period when the Rupee was stronger than the pound! Obviously, a guy like Ambedkar would be against some fucking Manuvad making some money for the cause of the Indian Nation. 

Ambedkar's supervisor, Cannan, wasn't utterly stupid. But he was naive. The time had long passed when anyone believed that Government's would observe such self-denying ordinances that they themselves pronounced. On the other hand, a true blue Englishman never broke his respect to only put his tip in and not follow through. This was the main reason for the rise of Suffragette Lesbianism. Sad. 

Wednesday, 15 April 2026

Ram Guha's 'India after Gandhi'

In the prologue to 'India after Gandhi', Ram Guha writes 

Because they are so many, and so various, the people of India are also divided.

Hindus aren't divided. There is no secessionism where Hindus are in the majority. Why? Hindus have learned from bitter experience that it is better to hang together rather than once again experience Islamic salami tactics or else once again risk falling under foreign hegemony. 

It appears to have always been so.

Only in the sense that every nation, every city, every family is divided.  

In the spring of 1827 the poet Mirza Asadullah Khan Ghalib

a pensioner of the British 

set out on a journey from Delhi to Calcutta.

to ask for an augmentation of his pension. The Capital of British India was Calcutta.  

Six months later he reached the holy Hindu city of Banaras.

Which had come under direct British rule in 1775. Sadly, Delhi, though under British rule, wasn't under direct British rule. Still it was doing a lot better than it had before, first the Maratha & then the Brits took it under their wing.  

Here he wrote a poem called 'Chiral-i-Dair' (Temple Lamps), which contains these timeless lines: Said I one night to a pristine seer (Who knew the secrets of whirling Time), 'Sir, you well perceive, That goodness and faith, Fidelity and love Have all departed from this sorry land. Father and son are at each other's throat, Brother fights brother. Unity and Federation are undermined. Despite these ominous signs Why has not Doomsday come?

This is a stereotypical 'shehr ashob' type lament. Ghalib's purpose is to praise Benares, the holy city of the Hindus, as the reason God hasn't destroyed the world. Ghalib believed that the Brits would like a sentiment of this sort because it pointed to how much better cities under British rule were doing.  

 Ghalib's poem was composed against the backdrop of the decline of the Mughal Empire.

which happened before he was born. 

His home territory, the Indo-Gangetic plain, once ruled by a single monarch, was now split between contending chiefdoms and armies.

Nope. There had been British paramountcy since 1803. No wars had been fought since then. 

Brother was fighting brother,

only in the privacy of their own home in directly ruled British regions. Even in protectorates, fratricide was becoming punishable rather than the conventional method of inheriting property.  

unity and federation were being undermined.

Because the Brits had defeated the Marathas 25 years ago. But British unity was unimpaired. There was no question of 'Federation'. Britain had a unitary government & it exercised direct control over its three Presidencies in India.  

But even as he wrote, a new (and foreign) power was asserting its influence across the land in the form of the British,

It had gained control of Delhi when Ghalib was 6 years old. The third Maratha war, in 1819 meant that even the home territory of the Marathas & Rajputs to the South West of Delhi came under their paramountcy. Incidentally, the Brits were in India before Ghalib's ancestors arrived. 

who were steadily acquiring control of the greater part of the subcontinent.

The Sikhs, under Ranjit Singh, were the only power the Brits were reluctant to tangle with.  

Then in 1857 large sections of the native population rose up in what the colonialists called the Sepoy Mutiny

Ghalib suffered greatly because of this. Like the Emperor, he knew the Brits were the best thing to have happened to Delhi in a long while. When Nehru became Prime Minister, the Muslim population of Delhi fell from one third to about 5 percent. 

and Indian nationalists later referred to as the First War of Indian Independence

Veer Savarkar invented the term in 1909. It was taken up by Bose's INA which fought alongside the Japanese. We don't refer to it as the Second War of Indian Independence because it was utterly shit.  

 Some of the bloodiest fighting was in Ghalib's home town, Delhi - still nominally the capital of the Mughals

It was all they had. Agra, Ghalib's birth place, was under direct British rule and saw little in the way of fighting during the Mutiny.  

and in time to become the capital of the British Raj as well. His own sympathies were divided.

His financial interest was not. He was a pensioner of the Brits. So was the Emperor who, later on, would give Ghalib an appointment at Court for the modest salary of Rs 50 p.m.  

He was the recipient of a stipend from the new rulers,

Because his Uncle had surrendered Agra fort to the Brits when Ghalib was 6 years old 

yet a product of Mughal culture and refinement.

i.e. was ignorant and stupid.  

He saw, more clearly than the British colonialist did then or the Indian nationalist does now, that it was impossible here to separate right from wrong,

Nonsense! It is wrong to do stupid shit which will cause you to lose your wealth and perhaps even your life. It is right to try to get more money by being good at your job.  

that horrible atrocities were being committed by both sides.

The Mutineers started it, the Brits ended it. Many of the Indians who supported the Brits gained greatly thereby. 

Marooned in his home, he wrote a melancholy account of how 'Hindustan has become the arena of the mighty whirlwind and the blazing fire'. 'To what new order can the Indian look with joy'?' he asked.;

Ghalib wrote in a pre-Islamic Persian style. He believed this work of his would help him curry favour with the Brits. But they weren't greatly impressed.  

An answer to this question was forthcoming. After the events of 1857 the Crown took over control of the Indian colonies.

Direct control. There already was a Board of Commissioners for the Affairs of India, commonly known as the Board of Control, was created in 1784 through the East India Company Act 1784 . It was formally established on September 4, 1784, to supervise the East India Company's administrative and political activities in India. From 1853 onward selection of officers was through competitive exams. But Macaulay & Co had actually passed a law some 20 years previously with that purpose. It wasn't implemented. 

 A sophisticated bureaucracy replaced the somewhat ad-hoc and haphazard administration of the old East India Company.

Not really. The 'Competition-wallah' was trained by the older Haileybury-educated Collectors.  

New districts and provinces were created.

As had previously happened.  

The running of the state was overseen by the elite cadre of the Indian Civil Service supported by departments of police, forests, irrigation, etc. Much energy (and money) was spent on building a railway network that criss-crossed the land.

This had begun in 1853. My point is there was continuity between the rule of the Company & direct Crown rule.  

This contributed enormously to the unity of British India,

No. What united British India was the fact that the British were united. Railways did not prevent India being partitioned.  

as well as to its stability, for now the rulers could quickly move troops to forestall any repeat of 1857.

But they had dealt with 1857 easily enough. The truth is the Bengal Army was mismanaged.  

By 1888 the British were so solidly established in India that they could anticipate, if not a thousand year Raj, at least a rule that extended well beyond their own lifetimes.

That was the case after Trafalgar. The British Raj depended on the supremacy of the Royal Navy. Britain could keep its Empire so long as it faced no mightier foe on the Continent. Since the Indians were technologically backward & shit at fighting, they posed no great danger. 

In that year a man who had helped put the Raj in place

It was in place before he was born in 1823. The Haileybury Training College had been set up in 1806. 

gave a series of lectures in Cambridge which were later published in book form under the simple title India.

Some chaps at Uni would sit the Indian Civil if they wanted a safe, but boring job variegated with dysentery & malaria.  

The man was Sir John Strachey. Strachey had spent many years in the subcontinent, ultimately becoming member of the Governor General's Council. Now in retirement in England, he set his Indian experience against the background of recent political developments in Europe.

as opposed to what? Ancient developments in Africa?  

Large chunks of Strachey's book are taken up by an administrative history of the Raj, of its army and civil services, its land and taxation policies, the peculiar position of the 'native states'. This was a primer for those who might work in India after coming down from Cambridge.

Unless they got some less shitty berth.  

But there was also a larger theoretical argument to the effect that 'India' was merely a label of convenience, 'a name which we give to a great region including a multitude of different countries' .

True enough. It included Aden & Burma. Singapore had been part of British India till 1867 after which it became a separate Crown Colony.  

In Strachey's view, the differences between the countries of Europe were much smaller than those between the 'countries' of India. 'Scotland is more like Spain than Bengal is like the Punjab."

But a Bengali Judge or District Collector were posted to the Punjab, he would quickly come up to speed. A Scottish Judge would be if transferred to a Spanish bench. Strachey wasn't a real smart dude. 

In India the diversities of race, language and religion were far greater.

But the diversity of the British Empire was exponentially greater.  

Unlike in Europe, these "countries" were not nations,

They were just as much 'nations' as the Irish, the Welsh, the Scots & so on.  

they did not have a distinct political or social identity.

Sure they did. They were either British subjects or British protected subjects.  

This, Strachey told his Cambridge audience, 'is the first and most essential thing to learn about India - that there is not, and never was an India, or even any country of India possessing, according to any European ideas, any sort of unity, physical, political, social or religious' .

A.O Hume, who was 6 years younger than Strachey,  had just set up the Indian National Congress. Some senior officers wanted reform. Others didn't. Why? It would dilute the power of the Collector. As a matter of fact, Ripon's reforms were, speaking generally, rendered infructuous by the officials. But, the INC would grow and grow.         

There was no Indian nation or country in the past, nor would there be one in the future. Strachey thought it 'conceivable that national sympathies may arise in particular Indian countries', but 'that they should ever extend to India generally, that men of the Punj ab, Bengal, the North-western Provinces, and Madras, should ever feel that they belong to one Indian nation, is impossible. You might with as much reason and probability look forward to a time when a single nation will have taken the place ofthe various nations ofEurope.'

Guha is pretending that Strachey wasn't reacting to a particular development- viz. the foundation of the INC & Ripon's liberal reforms.  

Strachey's remarks were intended as a historical judgment.

No. They were a counter-move to the spirit of reform & the foundation of the INC. Both would diminish the power & autonomy of the bureaucrats.     

At the time, new nations were vigorously identifying themselves within Europe on the basis of a shared language or territory, whereas none of the countries that he knew in India had displayed a comparable national awakening.

No. Strachey was aware that there was an Indian nationalism as represented by the INC. Linguistic sub-nationalism- e.g. Orissa's desire to separate from Bengal- was a slightly later development. But, because Religion trumps Language in India, reorganisation of Provinces on a linguistic basis is sufficient.  

But we might also read them as a political exhortation, intended to stiffen the will of those in his audience who would end up in the service of the Raj.

Civil Servants understood that if they became accountable to Local Councils, then their lives would become more complicated. India might be a shithole, but you didn't have to kowtow to local notables there if you were an ICS officer. By contrast, the civil servant in UK had to brown-nose local councillors & the gentry & so forth. 

For the rise of every new 'nation' in India would mean a corresponding diminution in the power and prestige of Empire.

No. If the INC could gain countervailing power so as to make Ripon's Resolution of 1882 work, then the power & prestige of ICS officers, not the Empire, would diminish.  

Ironically, even as he spoke Strachey's verdict was being disputed by a group of Indians.

Indians in London in the 1860s had been promoting a Nationalist agenda.  

These had set up the Indian National Congress,

It was a joint project with ICS officers like Hume & Wedderburn as well as Indian notables like Naoroji & Surendranath Bannerjee.  

a representative body that asked for a greater say for natives in the running of their affairs. As the name suggests, this body wished to unite Indians across the divisions of culture, territory, religion, and language, thus to construct what the colonialist thought inconceivable - namely, a single Indian nation.

Guha is suppressing the fact that some British ICS officers were involved. It was advantageous for the Brits to cultivate a sense of Indian Nationalism so as to make the place self-administering & self-garrisoning just like the settler colonies. The country would then be able to contribute more to Imperial Defence while representing a bigger market. As the US & Germany rose by 'Listian' means, the notion of 'Imperial Preference' first advocated by Chamberlain in the early 1900s, gained adherents. Also Westminster didn't want to spend a lot of time passing laws for India.  

Very many good books have been written on the growth of the Indian National Congress, on its move from debating club through mass movement

e.g. cow protection? AO Hume advocated it.  

to political party,

it was deeply divided between Moderates & those who wanted to chuck the Brits out bag & baggage.  

on the part played by leaders such as Gokhale, Tilak and (above all) Gandhi in this progression. Attention has been paid to the building of bridges between linguistic communities, religious groupings and castes. These attempts were not wholly successful, for low castes and especially Muslims were never completely convinced of the Congress's claims to be a truly 'national' party. Thus it was that when political independence finally came in 1947 it came not to one nation, but two - India and Pakistan.

The Hindus chose to hang together precisely because of the Muslim threat. The Muslims chose to go their own way because Gandhi was shit. The Dalits didn't matter in the slightest. 

This is not the place to rehearse the history of Indian nationalisms

India is one nation. It has only one nationalism. Sadly, it is wholly Hindu in origin & trajectory.  Even A.O Hume was a Vedantin. Annie Beasant, a Theosophist, knew more about stuff like prarabdha karma than Gandhi. Admittedly, this was because Gandhi was stupid & ignorant. Still. 

I need only note that from the time the Congress was formed right up to when India was made free - and divided - there were sceptics who thought that Indian nationalism was not a natural phenomenon at all.

Guha thinks India is an 'unnatural nation'. It is no such thing for Hindus.  

There were, of course, British politicians and thinkers who welcomed Indian self-rule and, in their own way, aided its coming into being. (One of the prime movers of the Indian National Congress was a colonial official of Scottish parentage, A. O. Hume.)

A vegetarian Vedantist who advocated cow protection. These aren't typical Scottish traits.  

Yet there were many others who argued that, unlike France or Germany or Italy, there was here no national essence, no glue to bind the people and take them purposively forward.

There were plenty who said the same thing about France, Germany & Italy. This can take the shape of a North South split- e.g. Occitan sense of grievance (Vergonha)- or an East West split- e.g. Germany. Will Britain break apart & Scotland go its own way under the SNP? I have no idea. 

From this perspective stemmed the claim that it was only British rule that held India and the Indians together.

This could also be said of the United Kingdom. As a matter of fact, even the British Army could not keep Southern Ireland part of 

Among those who endorsed Jolt Strachey's view that there could never be an independent Indian nation were writers both famous and obscure. Prominent in the first category was Rudyard Kipling,

a fan of the Punjab Civil Service. But he was also critical of the bureaucratic red-tape & corruption that characterised the Raj.  

who had spent this formative years in - and was to write some of his finest stories about-the subcontinent. In November 1891 Kipling visited Australia, where a journalist asked him about the 'possibility of self-government in India'.

At the time, the Viceroy & Secretary of State were focused on the Russian threat. They wanted to concentrate power rather than devolve it.  

'Oh no!' he answered: 'They are 4,000 years old out there, much too old to learn that business. Law and order is what they want and we are there to give it to them and we give it them straight. '

Fair point. India was very poor. It couldn't afford much more than a 'nightwatchman state'.  The problem was, as Kitchener would report, the Indian Army was shitty. 60,000 Russians could defeat a quarter of a million Sepoys. 

Where Kipling laid emphasis on the antiquity of the Indian civilization, other colonialists stressed the immaturity of the Indian mind to reach the same conclusion: namely, that Indians could not govern themselves.

Yet, if it continued to stagnate economically, there would be no other alternative. It simply wouldn't have the money to pay for Oxbridge ICS men.  

A cricketer and tea planter insisted, after forty years there, that chaos would prevail in India if we were ever so foolish to leave the natives to run their own show. Ye gods! What a salad of confusion, of bungle, of mismanagement, and far worse, would be the instant result. These grand people will go anywhere and do anything if led by us. Themselves they are still infants as regards governing or statesmanship. And their so-called leaders are the worst of the 1ot.'

  Oddly, the tea plantations survived well enough into the Sixties. 

Views such as these were widely prevalent among the British in India, and among the British at home as well.

The Brits also thought that giving women the vote was a terrible idea.  

Politically speaking, the most important of these 'Stracheyans' was undoubtedly Winston Churchill

He was 14 in 1888.  During his 'wilderness years', in the Thirties, he was the chief of the 'die-hard' Empire Loyalists. Indeed, he was considered a bit cracked on this topic. Senior Tories piloted through the 1935 bill which he hated. 

In the 1940s, with Indian independence manifestly round the corner, Churchill grumbled that he had not become the King's first minister in order to preside over the liquidation of the British Empire.

But the British Army performed badly- unless you compare it to the French Army which was completely useless.  

A decade previously he had tried to rebuild a fading political career on the plank of opposing self-government for Indians.

This was unpopular. Westminster wanted shot of India. Churchill had his own health & financial problems. Still, his books were selling well. But his fundamental economic beliefs- free trade & the gold standard- had become wholly unviable.  

After Gandhi's 'salt satyagrafra' of 1930 in protest against taxes on salt, the British government began speakng with Indian nationalists about the possibility of granting the colony dominion status.

Viceroy Irwin (later Lord Halifax) had suggested, in November 1929, that Dominion status was the goal for India. By 1931, Baldwin was openly supporting this policy. Churchill's attempted rebellion was a miserable failure. This had nothing to do with the salt satyagraha.  It was Motilal & C.R Das who had first raised the issue when salt taxes were raised. Gandhi's agitation was bound to fail because salt didn't matter. It was land taxes/rents which were of concern to the masses- more particularly after the Great Depression & consequent fall in agricultural prices hit the country. 

This was vaguely defined, with no timetable set for its realization. Even so, Churchill called the idea 'not only fantastic in itself but criminally mischievous in its effects'.

Tories thought the fellow had gone potty. Churchill never had any influence over Indian policy. Even the one Viceroy he chose- Wavell- defied him by demanding the complete evacuation of White people from India.  

Since Indians were not fit for self-govermnent, it was necessary to marshal 'the sober

Churchill was often drunk.  

and resolute forces of the British Empire' to stall any such possibility. In 1930 and 1931 Churchill delivered numerous speeches designed to work up, in most unsober form, the constituency opposed to independence for India.

He failed. What Guha isn't saying is that India could have got, in 1924, what Egypt. Ireland & Afghanistan had got 2 years earlier. 

Speaking to an audience at the City of London in December 1930,

they wanted to be told that Churchill would lead a vast army of special constables to beat the fuck out of the revolting proletariat. They didn't want to hear about India. Killing darkies far far away won't keep you safe from striking workers closing down your factories. 

he claimed that if the British left the subcontinent, then 'an army of white janissaries, officered if necessary from Germany, will be hired to secure the armed ascendancy of the Hindu'.

Churchill was the original author of the Ambedkarite philosophy. Brahmins are very evil.  

Three months later, speaking at the Albert Hall on 'Our Duty to India'

he was addressing the India Empire Society composed of elderly shitheads who had served in India. They even had an Indian member- a Muslim.                               

- with his kinsman the Duke of Marlborough presiding - Churchill argued that 'to abandon India to the rule of the Brahmins [who in his opinion dominated the Congress Party] would be an act of cruel and wicked negligence'. If the British left, he predicted, then the entire gamut of public services created by them -the judicial, medical, railway and public works departments - would perish, and 'India will fall back quite rapidly through the centuries into the barbarism and privations ofthe Middle Ages'.

Churchill said some stupid shit. The result was that his own party shunned him. He was denied any Ministerial position. Why is Guha focussing on him? The answer is that he thinks he himself is justified in calling India an 'unnatural nation'. Yet, for Hindus, it is entirely natural. 

Guha writes as though he has never visited India or had any sort of family or other connection with it. He takes it for granted that India is an 'unnatural nation' & people are little better than monkeys.  The plain fact is, no diplomat posted to India- or any statesman with the slightest knowledge of it- has said that there was a risk of a military coup in that country. It was somewhat surprising that it became dynastic but even so the dynasty needed to hold periodic elections. In any case, assassination tempers autocracy.


This is sheer nonsense. When Nehru died, nobody anywhere thought the Army would take over. True, a few years previously some stupid journalist mentioned General Kaul- but he fucked up in 1962 and, in any case, was not popular in the Army. Oddly, in 1964, the CIA, the KGB & Britain's MI5 were all rooting for Sastri. But he died soon enough. After Indira & her father were the only Prime Ministers to die in office. Nobody thought the Army would take over after either event. Both chose their successor. Monsoon failure occurred in 2002, 2009 & 2023. Nobody talked of 'countrywide famine'. No 'secessionist movement' has caused anybody to think India would disappear. The outcome was always obvious. As in British times, the insurgency would be crushed with varying degrees of brutality. Guha lives in a fantasy world. So do many academics teaching worthless shite. But that is because non-STEM subjects are adversely selective of imbecility. 

Guha genuinely doesn't know the answer to the question 'why is there an India at all'

The answer is Hindus need to solve collective action problems peculiar to themselves. Independence & Democracy was a way to legitimize reform of Hindu Personal Law as well as alter the balance of power between 'castes' & regions. Also, Hindus wanted to be able to defend themselves against invaders or the 'salami' tactics of aggressive, non-Indian, religions or ideologies. 

If you don't know why India exists, you can say nothing interesting or informative about its recent history. But, since academic historians are shitheads, it really doesn't matter what shite they write.