Sunday, 15 February 2026

Joyce's 'Tilly'- which was deeply silly.

' Tilly' which means a bonus or something extra given gratuitiously, is the first poem in Joyce's Pomes Penyeach.

He travels after a winter sun,

Which for the Irish & Indian Aryans, meant something spiritually very positive.
 
Urging the cattle along a cold red road,

They are the cattle of Flidais- a symbol of Mother Ireland whose wealth had been stripped from her by Proddy bastids.

Calling to them, a voice they know,

Cows know the voice of Brigid who is also the patron saint of poets. Her Saint's day- the more ancient Imbolc- falls about halfway between the winter solstice and the spring equinox


He drives his beasts above Cabra.

The Dublin municipality acquired this land towards the end of the Twenties and built council houses on the land. 


The voice tells them home is warm.

It mayn't be, but Mum's voice makes it so- at least in Memory
They moo and make brute music with their hoofs.

Kids make a racket. This is Music- so long as Mum is around. Once she is dead, it is a Daedalean labyrinth or "grave morrice" of mathematical mummery by which Death smiles its subtle madness. 

He drives them with a flowering branch before him,

Which suggests Beltane- which falls between the Spring Equinox & the Summer Solstice. The cattle are driven out into the meadows and the poets are forced to quit their sties and have a fucking bath you stinking pile of shite. 

Smoke pluming their foreheads.

This is Liturgical censing or the swinging of the thurible during Mass. It symbolises offering oneself to the Father. 

Irish 'Fenians' comfortably settled in the US had gone to fight for the Boers in South Africa. The Pope had excommunicated them as early as 1870. Bishop Moriarty said 'Hell wasn't hot enough' for them. 

Boor, bond of the herd,
like the defeated Boer who was supposed to sleep quietly under Milner's kindergarten. 
Tonight stretch full by the fire!
viz. Brigid's eternal flame in Kildare. True, it was  put out circa 1540, but wherever Mum is, there is vatsalya- i.e  an un-smoking hearth, an  home & the milk of human kindness.  
I bleed by the black stream
Lethe
For my torn bough!
i.e this shite about a boor rather than a bore.

David Deutsch's divine shit for brains

 David Deutsch begins his 'Beginning of Infinity' thus

Progress that is both rapid enough to be noticed and stable enough to continue over many generations has been achieved only once in the history of our species.

Nonsense! Urbanization represented progress and it is an ongoing, rapid and very noticeable, phenomenon to those affected by it. London hasn't changed very much since I was born. The only 'progress' I can think off has to do with smart-phones. Everything else already existed. But for indigenous people who, six decades ago, still lived largely traditional lives, I imagine that a very sharp break was experienced with the advent of Electrification, Television, Jet Planes etc. 

 I suppose Deutsch is thinking of the 'Dark Ages' in England- i.e. the interregnum represented by the invasion and paramountcy of pagan tribes- but the lamp of learning remained alight in Ireland and elsewhere. When Rome fell, there was a second Rome- Byzantium- which flourished.

Wherever general purpose productivity rises, or- because of the lifting of a resource constraint- there is a positive shock for total factor productivity- there is a rapid and noticeable change which we may term progress. 

In the case of England, it is likely that the 'great divergence' in general purpose productivity arose even before the Black Death. There were ideographic political and geopolitical reasons why this tended to rise incrementally. But, this is just another way of saying that England hasn't been conquered for a thousand years or, that, serfdom proved unprofitable and a class of entrepreneurs- literally 'farmers'- started combining factors of production which had something approaching 'open market' prices. In other words, first there was economic change and then there was 'scientific' and 'technological' change. 

It began at approximately the time of the scientific revolution,

which occurred because oceanic commerce created demand for R&D in STEM subjects.  However, a full fledged, market for R&D was a much later development. In the Seventeenth and Eighteenth Century, it was thought that offering 'prizes' would be enough. It is what Adam Smith recommended. However, once you had Coasian firms 'internalizing externalities' or else Marshallian industrial districts which could capitalize Tiebout Model 'rents' from external economies of scope and scale, then you could have exponential growth based on 'creative destruction' or 'planned obsolescence'. 

This has nothing to do with philosophy. It is a purely economic phenomenon. Whether 'Progress' happens or not depends on whether the thing is incentive compatible. Thus Indians aren't stupider than Chinese people, but India as a country has very bad mechanism design. China deliberately went the other way. It remains to be seen whether this is sustainable or whether China Inc. will turn into a Xerox or a Kodak- both of which did cutting edge R&D at one time but weren't incentivized for 'last mile delivery'. 

and is still under way. It has included improvements not only in scientific understanding,

better 'structural causal models'? Is that what Deutsch means by 'explanations'? But a model is only considered better if it enables us to tinker with parameters and thus improve outcomes. It is the incentive to change outcomes which drives everything else.  

but also in technology, political institutions, moral values, art, and every aspect of human welfare.

A rising economic tide doesn't lift all boats. It sinks those which aren't economic or 'incentive compatible'. Evelyn Waugh gives the example of his father who ran a very successful Publishing firm. He got through his work in about two or three hours each day and thus, for all practical purposes, lived the life of a cultured man of letters. In the post-War world, everybody was- or pretended to be- as busy as fuck. By the Seventies, you could have a celebrated Professor of English literature who hadn't read Hamlet. But the fellow was very very busy. 

Whenever there has been progress, there have been influential thinkers who denied that it was genuine, that it was desirable, or even that the concept was meaningful.

Shitheads we will always have with us. Demand they undergo gender reassignment surgery at least twice a week to show solidarity with bisexual Guatemalan goats. Nothing can be meaningful till you have chopped your own dick off.  

They should have known better. There is indeed an objective difference between a false explanation and a true one, 

sadly, it may be currently inaccessible. Also, the 'false' explanation may be easily repaired. This is known as the Duhem-Quine thesis.  

between chronic failure to solve a problem and solving it,

most problems shouldn't be solved till after death or the end of mathematical time. What matters is whether a coordination or discoordination game is solved by the direction in which the Schelling focal solution appears to be moving.  

and also between wrong and right,

being provably in the right is the main cause of divorce, or, if not divorce, your g.f banging the Pizza delivery boy. I wouldn't mind so much if she'd let the lad hand over the pizza first. There's nothing less appetizing than tepid deep-pan pineapple and anchovy  

ugly and beautiful,

another big cause of marital discord. The fact is, all new-born babies are as ugly as fuck. 

suffering and its alleviation

by money. Fuck thoughts and prayers.  

– and thus between stagnation and progress in the fullest sense.

cause a slightly less full sense simply won't do.  

In this book I argue that all progress, both theoretical and practical, has resulted from a single human activity: the quest for

more goodies for less cash or other scarce resources? This is what gives rise to the 'law of increasing functional information'. 

what I call good explanations.
Deutsch thinks 'a key characteristic of a good explanation is its resistance to modification. If you can change parts of the explanation without affecting its ability to explain the phenomenon or introducing contradictions, it's likely not a good explanation'. 

The problem is that some phenomena are multiply realisable and may persist even though its efficient cause has changed. Admittedly this may be more common in biological or social phenomena. However, information 
Though this quest is uniquely human, its effectiveness is also a fundamental fact about reality at the most impersonal, cosmic level – namely that it conforms to universal laws of nature that are indeed good explanations.

It may be that 'the law of increasing functional information' is one of those universal laws. The problem with information is that it just is- like Love or not being able to get it up even if you really really love your wife and aren't attracted to men at all. Explanations, however good, and however much we need them, are at best strategic and at worst self-deceiving.   

This simple relationship between the cosmic and the human is a hint of a central role of people in the cosmic scheme of things.

Sadly, we are either just an expression of the law of increasing functional information, or are some sort of parasite confined to a mote of cosmic dust.  

Must progress come to an end – either in catastrophe or in some sort of completion – or is it unbounded?

Sadly, what is catastrophe for us may be progress for some other species or superior type of crystal.  

The answer is the latter. That unboundedness is the ‘infinity’ referred to in the title of this book. Explaining it, and the conditions under which progress can and cannot happen, entails a journey through virtually every fundamental field of science and philosophy.

Though, in our species, progress has been driven only by economic factors- i.e. choice under scarcity (more particularly the scarcity of land and other natural resources which causes- war a.k.a 'the mother of invention'). 

From each such field we learn that, although progress has no necessary end,

survival as opposed to enslavement or extinction 

it does have a necessary beginning:

If so, there is at least once 'essence'- i.e. a thing true in all possible worlds. Currently, this does not appear to be the case in any scientific field. Otherwise we would have at least one  Archimedian point or privileged frame of reference or 'absolute proof' or 'atomic proposition' and thus at least one synthetic a priori truth. In that case logicism would be the royal road to a mathesis universalis- i.e. an algorithmic, deterministic, method of cranking out more and more irrefragable truth. 

a cause, or an event with which it starts, or a necessary condition for it to take off and to thrive.

In which case, Time is Newtonian.  

Each of these beginnings is ‘the beginning of infinity’ as viewed from the perspective of that field.

The reverse is the case. Every field starts off facing infinite possibilities- Alchemists thought they could turn gold into lead and find the elixir of immortality- but, to become more useful, had to accept more and more constraints.  

Many seem, superficially, to be unconnected. But they are all facets of a single attribute of reality, which I call the beginning of infinity.

The problem with saying 'it from bit'- i.e. Reality is information theoretic- is that, to the best of our knowledge, theories are only held by hairless apes who were better at killing or outbreeding their hairier cousins. At least that is the view held by most balding men who never killed a fly and who only became fathers after their wives have ordered lots and lots of Pizzas. 

Philosophy, from the time of Socrates, has been the set of propositions regarding which the same person- if a 'lover of wisdom' who knows he knows nothing other than love- can make equally good arguments for or against. Put differently, Philosophy is confined to 'open questions' in other disciplines. Once that question is closed- e.g. by a crucial experiment- Philosophy has to move on. I suppose Philosophy could be called a 'displacement activity'- e.g. an animal under stress, suddenly displaying behaviour from an inappropriate repertoire- e.g. feeding in the middle of a fight.

David Deutsch is ten years older than me and completed his A levels at the same School I did. Back then, my memory is, Karl Popper was considered the cat's whiskers. His very readable 'Poverty of Historicism' & 'Open Society and its Enemies' made a strong impression on adolescent minds. Clearly, 'Bad Philosophy' was one reason why many of the boys at our school had lost so many relatives to the Shoah. 

A Physicist’s History of Bad Philosophy With Some Comments on Bad Science  Reader: So, I am an emergent, quasi-autonomous flow of information in the multiverse. 

Only if something like Yoneda' lemma holds- i.e. everything about you can be captured by your interactions with everything else. If categoricity obtains, well and good. But, it may be that, as Socrates said, categorical thinking is like using the oars when there is no wind to belly out the sails- in other words, it is contingent and arbitrary save under specific boundary conditions. But even this type of 'naturality' is arbitrary and some yet to be observed 'uncorrelated asymmetry', arising perhaps out of increased functional information, may give rise to a bourgeois strategy which is expunges 'fungibility' or 'identity of indiscernibles'. 

David: You are.

 Is David? For him to answer in the affirmative, he must be more than a stream of information. He must be a binary, or at least scalar, receptor. 

Reader: And I exist in multiple instances, some of them different from each other, some not.

We find this easy to believe because our behaviour is in fact based on our 'possible selves'. But it is also based on 'impossible selves'. If the fourth dimension is of compossible worldlines and other 'infolded' dimensions extend to possible worlds, why might there not be impossible worlds at dimensions higher, or more infolded, yet? Indeed, most of us are 'ontologically dysphoric'- not at home in this or any possible world.  

And those are the least weird things about the world according to quantum theory.

Not for us. We are fed up to the gills with Spidermans from alternative realities teaming up to restore the stability of our time-line- or the profitability of the Marvel Corporation. 

David: Yes. 
Reader: But your argument is that we have no option but to accept the theory’s implications,

if we are hella smart and doing useful work in Quantum computing- sure.  

because it is the only known explanation of many phenomena and has survived all known experimental tests. 
david: What other option would you like to have?

Panpsychism. Quantum Monty Hall is like a dude on a gameshow changing his answer regarding which door to choose after the presenter opens one to show it doesn't lead to a prize.  

reader: I’m just summarizing. david: Then yes: quantum theory does have universal reach. But if all you want to explain is how we know that there are other universes, you don’t have to go via the full theory. You need look no further than what a Mach–Zehnder interferometer does to a single photon: the path that was not taken affects the one that was. Or, if you want the same thing writ large, just think of a quantum computer: its output will depend on intermediate results being computed in vast numbers of different histories of the same few atoms. 

Energy is being expended and, by setting good boundary conditions, some useful result is arrived at. That's how economics- or just economizing- works.  

reader: But that’s just a few atoms existing in multiple instances. Not people. david: Are you claiming to be made of something other than atoms?

Yes. I don't know what I'm made of- perhaps it is whatever underlies memories and desires and moods and sudden 'eureka' moments- and I don't care if quarks or quacks or cosmic question marks make up what makes me up. This is because I suspect those quarks are themselves made up of things which are made of other things and so on ad infinitum.  

reader: Ah, I see. david: Also, imagine a vast cloud of instances of a single photon, some of which are stopped by a barrier. Are they absorbed by the barrier that we see, or is each absorbed by a different, quasiautonomous barrier at the same location?

I can imagine a vast probability distribution of my selves all obstructed by the same barrier- gravity- from leaping to the moon. I can also imagine different barriers affecting each self preventing it from ever doing anything worthwhile or saying anything sensible.  

reader: Does it make a difference? david: Yes. If they were all absorbed by the barrier we see, it would vaporize. reader: So it would. david: And we can ask – as I did in the story of the starship and the twilight zone – what is holding up those barriers? It must be other instances of the floor. And of the planet. And then we can consider the experimenters who set all this up and who observe the results, and so on. reader: So that trickle of photons through the interferometer really does provide a window on a vast multiplicity of universes. david: Yes.

So does my window. I can imagine that it isn't raining or that the sky is purple- as perhaps in a parallel reality it is.  

It’s another example of reach – just a small portion of the reach of quantum theory. The explanation of those experiments in isolation isn’t as hard to vary as the full theory. But in regard to the existence of other universes it’s incontrovertible all the same.

The problem here is that what is true at the quantum level may not be true at the macroscopic level. Still, it does appear that Deutsch's research program will yield macroscopic results which may well change how people live their lives in the not too remote future.  

Sadly they will also prove he has shit for brains. That's not such a bad thing as you grow older. Shit is manure. Maybe God is the seed which will take hold.  

 

Martin-Lof's martyr



My life was but tinder to Art's fitful flame
& Love its own e'er going on the game
Of Witchcraft forlorn, lips of Tartar
Yet, by Zorn, are Martin-Lof's martyr.

Envoi
By the methexis of Tyche, mystery becomes thinkable.
& by the cathexis of the Saqi, Memory drinkable


Saturday, 14 February 2026

Shithead Pollock is brain-dead. Sanskrit is alive


The Great War rang the death-knell on multi-ethnic Empires. A War between Imperial cousins led to a great decline in the power and authority of the traditional landed aristocracy. In the short run, a military caste- e.g. the Junkers of Prussia- could gain a subsidy (e.g. the Osthilfe which President Hindenburg was so fond off) but, long term, they too were doomed. 

Paul Valery, in 1919, wrote 'All civilizations are mortal'- which had been fucking obvious since the time of the Visigoths- and 'We now know that we are mortal'. Sadly, Valery wasn't one of the 1.3 million Frenchmen killed in the Great War. What didn't die in the trenches was the immortal souls of the patriots. States may crash and burn. But Religions are made of sterner stuff. 

European supremacy was undermined and then extinguished by two World Wars and the rapid economic & military rise of non-European polities. But European Christianity did not disappear. Those who consider Religion the true basis of Civilization had no reason to mourn its death.

Sheldon Pollock, being a deeply silly man, wrote an article some 25 years ago titled 'the death of Sanskrit'. It takes, as its epigraph, Valery's fatuous pronouncement. Pollock may have hoped that Hinduism was dying in India and its death would bring about the death of Sanskrit. Pollock was wrong. Two States- Uttarakhand & Himachal- have made Sanskrit the second official language. As Hinduism gains in strength and resources, Sanskrit, along with the various Prakrits in which great Saints have composed hymns, has gained in prestige, influence and accessibility. On the other hand, it is true that academic Indology has turned to shit. But so have a lot of other sub 'Humanities' which have turned into Departments of Wokeness or Grievance Studies. 

In the age of Hindu identity politics

which began with the Rg Veda.  

(Hindutva) inaugurated in the 1990s by the ascendancy of the Indian People’s Party (Bharatiya Janata Party)

The Hindu Mahasabha was founded in 1916. The Jan Sangh separated from it after Independence. The BJP was formed when the Janata party (which came to power in 1977) split on the dual membership (of the RSS) issue. By 1997, people realised that 'dual-membership' wasn't a big deal. The BJP was able to come to power as part of a coalition.  

and its ideological auxiliary, the World Hindu Council (Vishwa Hindu Parishad),

there are plenty of other constituents of the 'Sangh Parivar'. Thanks to Modi, the RSS is primus inter pares.  

Indian cultural and religious nationalism has been promulgating ever more distorted images of India’s past.

Shithead Pollock knows shit about the past of any country. He is too stupid to even be a historian. Since Indology was adversely selective of imbecility, it was in Indology that he got a chair or hammock to shit in.  

Few things are as central to this revisionism as Sanskrit, the dominant culture language of precolonial southern Asia outside the Persianate order.

It is wholly irrelevant. Hinduism is separate from Jainism and Buddhism and is not dependent on Paninian Sanskrit even if it does have Sanskrit scriptures. Back in the Fifties & even the Sixties, there were some people who thought Catholicism would collapse because 'Latin was being abandoned'. But, it wasn't really abandoned at all. Similarly, though Hinduism is independent of any particular language though, no doubt, Brahmanism can't be divorced from Sanskrit Scripture.  

Hindutva propagandists have sought to show, for example, that Sanskrit was indigenous to India, and they purport to decipher Indus Valley seals to prove its presence two millennia before it actually came into existence.

No. They have sought to show that Muslims, Communists, Christian Missionaries & shitheads like Pollock are enemies of Hinduism and thus should be 'cancelled'. This is a successful strategy. Nobody gives a fuck any more about Western Sanskrit Professors. Yet, when I was born (in Benares-on-the-Rhine) in 1963, German Indology was respected. Why? At one time it attracted smart people. Hermann Grassmann is now counted as one of the greatest of mathematicians. He translated the Rg Veda. By comparison Pollock & Witzel have the IQ of a cockroach. True, their students are stupider yet. But that's because only imbeciles will accept tutelage from cretins. 

In a farcical repetition of Romantic myths of primevality, Sanskrit is considered—according to the characteristic hyperbole of the VHP—the source and sole preserver of world culture.

Which is why it is successful. It is in the interest of a Professor of Sanskrit to pretend it is super-duper. Saying 'the thing is shit' means only shitheads will want to study it. 

I suppose Pollock thought that once Rahul returned to India, Congress would return to power & he might get rewarded for shitting on Hinduism by Sonia. 

The state’s anxiety both about Sanskrit’s role in shaping the historical identity of the Hindu nation and about its contemporary vitality has manifested itself in substantial new funding for Sanskrit education, and in the declaration of 1999–2000 as the “Year of Sanskrit,” with plans for conversation camps, debate and essay competitions, drama festivals, and the like.

This shithead is a Professor of Sanskrit. He should be welcoming this initiative even if he is a Jewish American racist cunt who wanks while watching news coverage of the 'war on terror' in which over a million Muslims were killed.  

This anxiety has a longer and rather melancholy history in independent India,

A Sanskrit Professor should feel sad (melancholy) when the language is down-graded. This cunt is weeping that independent India raised its status.  

far antedating the rise of the BJP.

The BJP has its roots in Jugantar & other Hindu anti-colonial movements stretching back to the mid nineteenth century. Pollock knows nothing about Indian politics or history.  

Sanskrit was introduced into the Eighth Schedule of the Constitution of India (1949) as a recognized language of the new State of India, ensuring it all the benefits accorded the other fourteen (now seventeen) spoken languages listed. This status largely meant funding for Sanskrit colleges and universities,

The Brits had funded Sanskrit colleges- e.g. Benares Sanskrit College, established in 1791, Poona (1821) & Calcutta Sanskrit College, (1824). So had various Princes. Then came Malviya founding the Benares Hindu University at around the same time that the Mahasabha was formed. That funding continued. This shithead doesn't understand this. Still, it was only after 1960 that new Sanskrit colleges were founded as power shifted from an Anglicized barristocracy/bureaucracy to dominant agricultural castes.  

and for a national organization to stimulate the study of the language. With few exceptions, however, the Sanskrit pedagogy and scholarship at these institutions have shown a precipitous decline from pre0Independence quality and standards, almost in inverse proportion to the amount of funding they receive.

The decline was equally steep in other disciplines. Just recently a Sanskrit PhD scholar in Kerala could not defend this thesis (written in English) in either English or Sanskrit or even manipravalay Malayalam!  

Sanskrit literature has fared no better. From the time of its founding in 1955, the Sahitya Akademi (National Academy of Letters) has awarded prizes in Sanskrit literature as one of the twenty-two officially acknowledged literary languages.

If they had given the award to praise poems for specific national heroes or projects (e.g. Bhakra Nangal), then there would have been a steady stream of such things. But, at that time, it was felt this smacked of feudal sycophancy rather than Socialist, Secular arse-licking. 

But the first five of these awards were given for works in English or Hindi on Sanskrit culture,

No. It was given to profound scholars of Sanskrit who were the best in their field- e.g. P.V Kane history of Dharmashastra. Why were purely literary works not chosen? The answer is primarily political. Once the Left established its hegemony people like K.N Ezhutachan could be rewarded for a mahakavya on the history of Kerala.  

while the first literary text honored was a book of pattern poems (citraka¯vya), an almost metaliterary genre entirely unintelligible without specialized training.

A medical doctor, Dr. Shankar Rajaraman has written works based on Citrakāvya,-specifically Devīdānavīyam and Citranaiṣadham. He got the President's medal. Shithead Pollock may not have the 'specialized training' to understand such works. But Rajaraman, who got Gold Medal for Sanskrit MA 5 years after Pollock wrote this shite, has enough training to say Pollock is ignorant of रूढि (emic custom or idiom) and hence can't understand the texts he studies. 

Such disparities between political inputs and cultural outcomes could be detailed across the board.

State support for the 'Humanities' or 'Arts & Culture' is generally counterproductive. But this is also true of private Universities or Foundations. 

What it all demonstrates—the Sanskrit periodicals and journals, feature films and daily newscasts on All-India Radio, school plays, prize poems, and the rest—may be too obvious to mention: that Sanskrit as a communicative medium in contemporary India is completely denaturalized.

Sanskrit means the opposite of Prakrit. It has always been 'denaturalized'. Pollock is a cretin. 

Its cultivation constitutes largely an exercise in nostalgia for those directly involved,

Pollock may have nostalgia for a time when Professors of Sanskrit in the West weren't low IQ shitheads.  

and, for outsiders, a source of bemusement that such communication takes place at all.

Why is Pollock saying 'my subject is dead. Don't study it.'? The answer was that he doesn't want smart Hindus- like Dr. Rajaraman- to denounce his ignorance, stupidity and anti-Hindu bigotry. 

Government feeding tubes and oxygen tanks may try to preserve the language in a state of quasi-animation, but most observers would agree that, in some crucial way, Sanskrit is dead.

While Hinduism lives, so does Sanskrit. What Pollock means is 'I wish Hinduism would just fucking die already.' That way Indian Doctors, Engineers and IT & FinTech billionaires will stop jeering at me for the stupid shit I write.

Although we often speak of languages as being dead,

which is the case when nobody speaks them & they aren't even used in any ritual context. 

the metaphor is misleading, suggesting biologistic or evolutionary beliefs about cultural change that are deeply flawed.

Fuck does this cretin know about evolution.  

The misconception carries a number of additional liabilities. Some might argue that as a learned language of intellectual discourse and belles lettres, Sanskrit had never been exactly alive in the first place.

Sanskrit, for Hindus, is a language of religion. Do Sadhus, Sadhvis & Pundits of various types still compose devotional or theological work in Skt? Yes. That's it. That's the whole story.  

But the usual distinction in play here

this cunt doesn't know the 'usual distinction'. This is because he is very unusual, not to say special & needs special education.  

between living and dead languages is more than a little naive. It cannot accommodate the fact that all written languages are learned and learnèd,

all languages can be written down. There is no difference between a written language and one which nobody has bothered to transcribe.  

and therefore in some sense frozen in time (“dead”);

There is no such language.  

or, conversely, that such languages often are as supple and dynamically changing (“alive”) as so-called natural ones.

A written computer language is not a natural one. All natural language can be written down.  

Yet the assumption that Sanskrit was never alive

which no Hindu has ever made. You need to be a special sort of stupid to study Indology in the West.  

has discouraged the attempt to grasp its later history; after all, what is born dead has no later history.

This shithead thinks he has said something truly profound. What is born dead may be revived & go on to have a long, glorious history.  

As a result, there exist no good accounts or theorizations of the end of the cultural order that for two millennia exerted a transregional influence across Asia—South, Southeast, Inner, and even East Asia— that was unparalleled until the rise of Americanism and global English.

Nobody gives a shit about that. We are all going to die. Religion says we can have a great afterlife. For Hindus, this is a good reason to preserve knowledge & appreciation of Sanskrit. Since Shithead Pollock is not a Hindu, he hates his own subject and wants it to simply curl up and die already.  

We have no clear understanding of whether, and if so, when, Sanskrit culture ceased to make history;

History isn't made by 'culture'. It is made by economic and military forces. Did studying Skt make Pollock stupid? No. He did a bit of donkey work in Skt. because he was too stupid to do anything else.  

whether, and if so, why, it proved incapable of preserving into the present the creative vitality it displayed in earlier epochs, and what this loss of effectivity might reveal about those factors within the wider world of society and polity that had kept it vital.

What kept Hebrew vital was Jews. Israel revived that 'dead' language. True, the motivation of the Zionists wasn't per se religious. 

Shithead Pollock doesn't understand that the reason West Europe came to dominate the world was because Spain & Portugal had religious zeal while Holland & England needed to develop naval power to keep their own established Churches safe. Religion can cause people to risk death to grow stronger & richer & thus more capable of sustaining a sophisticated literary culture and scalable civilization. 

Is there anything he does understand? No. He is as stupid as shit. 

In the memorable year of 1857, a Gujarati poet, Dalpatram Dahyabhai,

who was close to the Brits who wanted Gujarati to develop as a vernacular 

was the first to speak of the death of Sanskrit:

 The Brits were making it compulsory for most Hindu students in their schools to learn Sanskrit as well as their vernacular. People like Swamy Dayanand or Pandita Ramabhai or Shyamji Krishna Varma had risen greatly thanks to their knowledge of Sanskrit. Moreover, European savants were eagerly studyingSanskrit. 

All the feasts and great donations King Bhoja gave the Brahmans were obsequies he made on finding the language of the gods had died. Seated in state Bajirao performed its after-death rite with great pomp. And today, the best of kings across the land observe its yearly memorial.

Whereas the Brits set up a Sanskrit college in Pune thirty years ago. From 1861 onward, Gujarat got its own Colleges and the standard of Sanskrit knowledge started to rise. This coincided with a great revival of Hindu religiosity which, quite naturally, soon took a Nationalistic turn. Shithead Pollock doesn't understand this.  

The poet sensed that some important transformation had occurred at the beginning of the second millennium, which made the great literary courts of the age, such as Bhoja’s, the stuff of legend (which last things often become); that the cultivation of Sanskrit by eighteenth-century rulers like the Peshwas of Maharashtra was too little too late; that the Sanskrit cultural order of his own time was sheer nostalgic ceremony.

Fuck off! The meaning was 'follow the British policy of promoting vernacular languages- id est Gujarati. But to enrich Gujarati you have to revive Skt. scholarship. This is what the English had done to their own language by following Greek & Latin models. Shithead Pollock thinks there was some magic property associated with Skt. which, at one time, made it super special. Then, for some occult reason, that property was lost. I did suggest to him that it was lodged up his own bum and that he should chop off his own head and shove it up his rectum so he could find it for himself. Sadly, he ignored my sage advise.  

This is a remarkable intuition of part of the story,

There is no fucking intuition. This is a Gujarati poem which points out that Hindus had been on the defensive for a thousand years. They must ally with the Brits to rise up. This meant using the vernacular and refining it using Sanskrit. This policy was continued after Independence. There's a good reason that the official language of the country is a highly Sanskritized Hindi.  

but it is only part, and only intuition. What follows here is a first attempt to understand something of the death of Sanskrit literary culture as a historical process.

Sadly, Shithead is too stupid to do any such thing. Briefly, if the guys ruling your country speak a foreign language, then gradually, literary culture changes by a process of Tardean mimetics. Then if you get a print (or lithograph) revolution, the market increasingly takes the whip-hand. Remarkably, Shithead doesn't mention either of these two forces in the rest of his crazy article.  

Four cases are especially instructive-

No. They have the same explanation. Either the Hindu rulers were shitty (in which case total factor productivity fell)  or, in a crucial battle, did stupid shit (with the result that investible funds were confiscated such that general purpose productivity fell). Foreigners kept taking power because as soon as they became indigenized and turned to shit, they were replaced by other, hungrier, hardier, warriors from their ancestral homelands. Meanwhile, the profits from transoceanic trade reduced the fiscal viability of land-based Empires. One can say that Chinese literature too tended to decline without dying for similar reasons. 

 The disappearance of Sanskrit literature in Kashmir,

because rulers were shitty while Turkish power kept rising 

a premier center of literary creativity, after the thirteenth century; its diminished power in sixteenth century Vijayanagara,

The Muslims deserved to win at Talikota. Could Vijaynagar have pivoted to become a naval power? Probably not. Still, Hindus of that area have good reasons to feel pride in their ancestors. 

the last great imperial formation of southern India; its short-lived moment of modernity at the Mughal court in mid-seventeenth century Delhi;

which wasn't modern at all.  

and its ghostly existence in Bengal on the eve of colonialism.

Not so ghostly that Sir William Jones couldn't learn Sanskrit from a Pandit from Nadiya. This directly led to the extraordinary explosion of Sanskrit scholarship in Europe.  

Each case raises a different question: first, about the kind of political institutions and civic ethos required to sustain Sanskrit literary culture;

Culture requires security- i.e. strong defence & provision of law & order- as well as material resources. Where total factor productivity is rising- which may be the result of good institutions or high moral ethos but which may equally be the result of purely economic forces- culture of every 'normal' (i.e. positive Income elasticity) type is likely to burgeon.  

Shithead is too stupid to understand Econ. 

second, whether and to what degree competition with vernacular cultures eventually affected it;

That which is 'cultured' has always interacted with that which is 'natural'. This is the Sanskrit/Prakrit distinction.  

third, what factors besides newness of style or even subjectivity would have been necessary for consolidating a Sanskrit modernity,

That factor is fucking obvious. If Sanskrit was used for 'modern' purposes- e.g. transoceanic navigation or astrophysics- it would be modern. I suppose Hebrew is now modern because the Israeli Army uses it while fighting modern wars. 

and last, whether the social and spiritual nutrients that once gave life to this literary culture could have mutated into the toxins that killed it.

i.e. Hinduism killed Sanskrit because Hindus are horrible. Did you know that many of them do well in STEM subjects and then make fun of Pollock & Witzel just because they have shit for brains? 

Soniaji should beat all the Hindoooos to death. Then Rahul should marry the Pope and give birth to lots of nice LGBTQ puppies. Pollock will teach them to bark loudly if they catch scent of any beastly Hindu who is keeping Sanskrit alive for some naughty, that is religious, purpose.  

Thursday, 12 February 2026

Glenn Lowry getting Epstein wrong



The law has 'bright-line' rules. They are unambiguous. You had sex with a person under the legal age of consent. That's statutory rape. You may have a defence in law- e.g. you had good reason to believe the person was of age- but that is a different matter. 

There are things which are legal but repugnant- e.g. farting noisily during a fancy dinner party. Norms in this respect may evolve or apply differently in different milieus. However, in the Jeffery Epstein case, once he was convicted, a bright-line rule came into operation. As a matter of abundant caution, institutions or people with institutional responsibilities needed to give the fellow a wide berth. There are such things as 'know your customer' rules and 'moral clauses' in contracts and, in the UK, criminal penalties for 'misconduct in public office'.

Ignoring all this, Glenn Loury offers the following 'Economic Analysis' of 

Jeffrey Epstein as Middleman

Epstein's mistake was to procure girls himself or through his associate. He should have 'outsourced' to an Escort Agency which promised to provide only elderly Math Professors for the purpose of stimulating small talk about Zorn's lemma. 
Economic theory has always been more comfortable analyzing markets than the people who make markets possible.

There is a supply of and demand for arbitrageurs or market makers. A man who, when affluent, went to gambling 'hells' might, if he becomes indigent, hold gambling sessions in his own house. In other words, the supply of a 'repugnancy market' has negative Income elasticity- i.e. more enter the market when their income falls.

Textbook exchange is clean, synchronous, and explicit: a buyer meets a seller,

No. On open markets, everybody is a price taker. Buyers don't meet sellers. There are arbitrageurs who reduce price volatility & create a futures market.  

a price clears supply and demand, and the transaction is complete.

Economics has no problem with administered pricing & markets which don't clear. Instead, inventories rise or fall or, in the case of labour, unemployment fluctuates. 

Yet much of real economic life proceeds otherwise. Buyers and sellers often do not meet directly. Information is fragmented.

Which is why there are screening and signalling mechanisms and those who provide such services.  

Trust is uneven.

Which is why you have third party guarantors or 'factors'.  

Transactions are staggered in time.

Which is why there are inventories.  

Under such conditions, intermediaries—middlemen, brokers, fixers—emerge not as incidental features of exchange, but as central institutional actors.

They emerge anyway. For there to be markets, there have to be market-makers and brokers and so forth. 

The economics literature offers several ways of understanding why. In the theory of search and matching, intermediaries arise because finding a counterparty is costly and uncertain.

Intermediaries may be 'Schelling focal' solutions to coordination games. The pimp stands out because of the way that he is dressed. 

Buyers and sellers may exist in the same economy but never meet at the same moment. A middleman, by standing ready and cultivating contacts on both sides of the market, increases the effective rate at which trades occur.

There is a difference between a 'middleman' or agent and an arbitrageur or market-maker. Loury conflates the two.  

In canonical models of intermediation, the middleman does not produce the good being traded; he produces access.

He provides a service.  

His profit comes from reducing search frictions and exploiting his position as a node through which others must pass.

An 'obligatory passage point' may be legal or customary. It may be wholly unconnected with any type of middleman or arbitrageur.  

A related strand of work emphasizes that exchange need not be synchronous.

Even if they are, the same problems arise. What if the good is not of merchantable quality?  

Transactions can be separated in time, with obligations accumulating and being discharged later.

This is true of most contracts- including contracts of adhesion- in a multiple period economy.  

This is where the language of “credit” becomes metaphorical but precise.

No. The language remains the same. A contract or other agreement stipulates when, where and to whom credit should be given.  

An intermediary who performs favors—making introductions, smoothing conflicts, providing information—accumulates informal claims on others.

They may be formal and embodied in a contract. A 'rain-maker' may, under the terms of a contract with an enterprise, take a percentage of the fees paid by people or organizations who become clients of the enterprise thanks to her actions. 

These claims are not legally enforceable and often not even explicit, yet they are real.

They may be per se illegal and anyone involved in 'enforcing' them may be guilty of a crime.  

They are backed by reputation, repeated interaction, and the threat of exclusion from future opportunities. Economics describes this as relational contracting: cooperation sustained not by courts, but by expectations about the future.

People may pay money to a shaman or charlatan believing this will improve their future.  

Network theory sharpens the picture further. Brokers occupy positions that bridge otherwise disconnected groups.

There are discoordination games and arbitrage between them and coordination games (pooling equilibria) may occur because of hedging or 'income effects'.  

Their value lies not simply in knowing many people, but in knowing people who do not know one another.

If this is 'common knowledge' then such people are 'Schelling focal'. I want to meet a person unlike me. I look around to see the one guy I know who also knows a lot of people unlike me. Just as I approach him, another person who wants to meet someone like me, approaches him.  

By spanning these “structural holes,” intermediaries control the flow of information and opportunities.

No. They merely solve a coordination problem.  

They decide who meets whom, in what setting, and on what terms.

No. They have to compete with others. If they make bad decisions they get disintermediated.  

Such control confers power even when the broker owns little in the conventional sense. His capital is social rather than physical, positional rather than productive.

This was not the case with Epstein. He was doing something shady for clients who paid him vast sums of money. Did it have to do with insider trading or tax evasion or was it simply blackmail and pimping? 

These ideas are often illustrated with benign examples. Merchant houses in early modern trade facilitated long-distance exchange when communication was slow and legal enforcement weak.

It appears that Epstein was indeed 'matching' pretty girls to rich, older, men. But was he getting paid to do it? 

Real-estate agents match buyers and sellers who would struggle to find one another on their own. Financial intermediaries transform maturity,

i.e. transform short term liabilities (e.g. savings accounts) into long term assets (e.g. mortgages).  

pool risk, and make illiquid assets tradable. In each case, the intermediary is welfare-enhancing, at least in principle, because he lowers transaction costs and enables mutually beneficial exchange.

unless it is a repugnancy market- e.g. prostitution.  

Yet the same theoretical tools also illuminate less comfortable cases. When transactions are informal, opaque, or morally ambiguous, intermediaries can do more than reduce search costs. They can reduce moral costs.

No. Even if the brothel you visit is real fancy, you are still a low down hound dog.  

This is a point emphasized by Kaushik Basu in his work on norms, corruption, and informal exchange. Many activities persist not because participants are ignorant of their dubious nature, but because intermediaries diffuse responsibility, normalize deviance, and make transgression feel routine.

No. What is happening here is that the norm has weakened. People feel it is stupid or harmful. One may say that the ubiquity of drug dealing reduced the stigma attached to drug use and this in turn reduced the willingness shown by authorities to enforce the law.  

The broker allows each participant to tell himself that he is not really choosing; he is merely going along with how things are done.

Only, if the norm has already weakened with the result that the enforcement is neglected. 

Once such a system is in place, it can become self-reinforcing.

Basu puts the cart before the horse. The norm weakens. More and more people enter the market. Enforcement is neglected. The law may be changed or judges may decide it has fallen into desuetude. 

It must be said that in the Seventies, norms re. paedophilia weakened. Those on the Right pointed out that the traditional age of consent was pretty much set at puberty. The Left pointed out that taking drugs and raping babies helped subvert bourgeois patriarchy & Ordo-liberalism. 

Individually, each participant may find it rational to rely on the intermediary.

No. It is rational to try to get around the intermediary. The prostitute would prefer to deal with the client directly rather than pay a percentage to the pimp. This means the pimp has an incentive to stab a  prostitute from time to time too keep the rest in line.  

Collectively, the arrangement can be destructive.

If it involves a negative externality or repugnancy market, it is likely that there are laws against it.  Organized crime may be able to get around this by bribing police officers, judges, politicians etc. 

The intermediary becomes indispensable precisely because he sits at the intersection of multiple relationships, none of which fully sees the whole.

Everyone sees the whole. It's just that they feel there should be an equitable exception in their own case. Prohibition may be good for the country but what's the harm if I have a little drink at the speakeasy? Prostitution is a ghastly business but, the fact is, prostitutes have so little joy in their lives that they deserve the chance to experience orgasms from my needle-dick.  

No single actor has enough information—or incentive—to dismantle the system.

This cretin hasn't heard of the Police Commissioner orr the Parliament which makes the laws.  

Economics describes this as a norm-based equilibrium: stable, persistent, and resistant to reform, even when widely suspected to be rotten.

No. Some stupid economist may have uttered this nonsense. There is no 'norm based equilibrium'- i.e. a fixed point in the relevant configuration space- because violation of norms is not associated with a well defined vector (similar to the price vector). Basu has shit for brains. 

It is against this theoretical backdrop that the Epstein scandal acquires its deeper significance.

No. Its significance is political. 'Me-too' changed the moral climate. Fifteen years ago people may have said 'them hookers got paid. What's the big boo hoo?' Now we don't see those girls as hookers. They were targeted, they were groomed, their lives were ruined. Epstein cheated justice by topping himself. But there were others who got away scot-free.  

Treated narrowly, it is a story of horrific sexual abuse and criminal failure. Treated analytically, it is also a case study in extreme relational intermediation.

No. It is a case of the exchange of vaguely defined services not normally fungible- e.g. an invitation to Buckingham Palace or a private office in a Research Institute which is part of Harvard University. It is noteworthy that people like Prince Andrew say their relationship with Epstein wasn't transactional. It was genuine friendship. This may be a defence in law- if you have a really good lawyer. 

Jeffrey Epstein’s economic role was never easy to specify.

He was obliged to specify it for tax purposes. He was a money manager & tax & estate planning adviser. It looks as though he was using his Virgin Islands residency to help others avoid tax. One guy who paid him 150 million, has agreed to pay The Virgin Islands some 60 million to avoid prosecution. So, this is a story about insider trading, tax evasion and embezzlement or fraudulent conversion.  

He was not a conventional financier, nor simply a socialite. His apparent value lay in his position as a connector across domains that ordinarily remain separate: finance, philanthropy, academia, politics, and private life.

This could be said of Bill Gates. But Gates isn't a pimp.  

He brokered access.

No. There are P.R companies which do that. An Epstein can't compete with Hill & Knowlton. 

He made introductions.

The host of a party tends to do so. But seeking social acceptance or 'face' is not a business. P.R is a business.  

He hosted, facilitated, and normalized encounters whose purpose was often left conveniently vague.

Everybody does this when they throw a party. Only if you are a PR professional or party arranger is this an economic transaction. 

Loury thinks reportage on Epstein paints-

a picture of asynchronous exchange.

not of an economic kind 

Favors are performed without immediate return.

Unless it is common knowledge that you do favours. This has an immediate reputational benefit.  

Access is granted without explicit price.

Because the thing isn't fungible. Indeed, it may not be 'economic' (i.e. scarce or involve an opportunity cost).  

Obligations are left open-ended.

as often happens under incomplete contracts. One might say there is a contingent obligation to repay the favour, ceteris paribus, if you are able to do so. 

Epstein introduced people to one another, offered hospitality, facilitated meetings, and positioned himself as someone who could “make things happen,” often without specifying when or how any return might be expected.

In other words he behaved in the manner expected of a successful businessman who can give advise or broker deals of a particular sort. This is just a matter of signalling.  

In economic terms, this is not spot exchange but relational contracting at scale.

No. It is mere signalling. Why do merchant bankers wear expensive suits? It sends a certain signal. Why do billionaires wear casual clothes? It sends a different signal. Epstein didn't have a degree. But he wanted people to think he was a mathsy 'quant'. That's why he was happy to fund genuine mathematicians like Nowak and to be seen as Ehud Barak's pal (Barak has a mathsy MSc from Stanford).  

These 'signals' were good for his primary business which was managing money & doing estate planning (which is how he came to help Chomisky

Epstein’s power derived from his ability to remember who owed what to whom,

No. What a guy owes is irrelevant unless you can break his legs.  

and from the widely shared belief that future access flowed through him.

He had no power. That's why he ended up in jail. 

The reporting also underscores how this system depended on repetition and routinization.

He was being sociable in a manner which would be beneficial to his core business. The problem was that he was breaking the law. He should have used an Escort Agency and thus gained plausible deniability. 

Interactions that might have raised alarms in isolation became normalized through frequency and social embedding.

Precisely the opposite happened. Why? Epstein didn't outsource the procuring of girls. He should have used a middle-man. At the end of the day, he was a cheapskate whose social life was amongst has-beens or greedy clowns like Andrew & Fergie.  

Being present at a dinner, a conference, a private meeting, or a flight was rarely framed as a decisive act; it was one more node in an ongoing relationship.

But only the sexual node was illegal. That's what should have been outsourced. You say 'I genuinely thought the little girl was an elderly Professor of Mathematics. She raped me using Zorn's lemma. I was too traumatized to say anything.'  

The intermediary structure allowed participants to treat each encounter as marginal, even as the cumulative pattern was anything but.

Some people actually did do business with Epstein. If that business involved tax evasion, they may have to pay a lot in fines or even go to prison.  

This helps explain a puzzle that has long surrounded the case: why so many institutions and individuals tolerated proximity to someone widely rumored to be dangerous.

He wasn't rumoured to be dangerous. True, abundance of caution under 'know your customer' rules, militated for giving the fellow a wide berth.  

The answer need not be mass depravity or collective blindness.

There was individual wrong-doing. Andrew genuinely is a sleazy, greedy, horn dog.  

It can be the quieter logic of intermediation.

No. If you fuck an underage girl you may be sent to jail. True, you may have a defence in law if you relied on a reputable match-making agency. You thought the 15 year old was actually a 55 year old Maths Professor because the Agency certified her as such. Then she raped you using Zorn's lemma. You were so traumatized that you entered a fugue state and embezzled a couple of billion dollars from the pension fund you were managing. 

Each actor interacted with Epstein for reasons that, taken in isolation, seemed defensible or banal: a donation discussed, an introduction offered, a connection maintained.

All of which is perfectly legal.  

DropSite’s reporting shows how responsibility was dispersed across institutions and across time, making disengagement costly and coordination against the intermediary difficult.

No. Everyone had a duty to obey the law. In the case of J.P Morgan, red flags arose in 2006- i.e. 2 years before Epstein's conviction. It appears that the Bank may be legally liable for waiting till 2013 to drop him as a client.  

The intermediary structure ensured that no one had to confront the system as a whole.

They all had to confront the law. Those who broke it may have to pay a lot of money in fines or damages. Some may also go to jail. There is also the reputational cost.  

Moral costs were lowered by diffusion, ambiguity, and routine.

No. Moral costs were ignored by greedy, sleazy, has-beens and neverwozzers.  

In this sense, the Epstein scandal exposes the dark underside of informal exchange.

There is no such dark underside unless the law is broken in which case there is a criminal conspiracy in addition to individual criminal acts.  

The same mechanisms that allow trade to flourish in the absence of formal contracts—trust, reputation, favors, and brokers—can also shield exploitation.

No. The mechanisms are different. The former are legal. The latter are per se illegal. I won't go to jail for buying on Ebay. I may go to jail for buying on the dark-web.  

When intermediaries operate in the shadows, when their capital consists of secrets and access rather than transparent prices, the line between facilitation and corruption blurs.

Not for the law. There is a 'bright-line'.  

The intermediary becomes not just a market maker,

a 'broker' can be a 'jobber' (i.e. buy and sell on his own account) but there is an obvious agent-principal hazard here. Still, a big institution may be able to maintain effective 'Chinese walls'.  

but a norm-manager, shaping what participants come to regard as acceptable.

This may be a good thing. The Central Bank may improve banking practice.  

DropSite’s contribution is to show how deeply embedded such an intermediary can become before the system collapses.

Epstein was a bit player. There definitely was systemic risk in finance which is what caused the Financial crisis. 

The reporting makes visible how institutions that otherwise prize transparency and ethical conduct can nonetheless rely on informal channels when those channels appear to deliver scarce resources—money, access, influence—at low apparent cost.

No. All we can say is that  JP Morgan wanted to cut Epstein loose from 2006 onwards (probably because of pay-outs to victims) but Jes Staley protected his good buddy. 

What economics predicts, and what the Epstein case tragically confirms, is that such arrangements can persist long after warning signs accumulate.

Economics predicts that people will commit crimes if the expected gain exceeds the expected cost. Improving enforcement means expected cost rises with the result that less crime is committed. Within any enterprise, there will be guys who say 'associating with this dude is a reputational and legal risk'. Others may have an incentive to say 'he's making us a lot of money. Who cares if he pimps his own mother?' Increase penalties and probability of punishment and, voila!, behaviour changes.  

Economics does not absolve anyone of responsibility.

Loury was arrested for drugs. His girlfriend dropped charges of assault.  

But it does insist that behavior is structured by institutions, including informal ones.

Institutional economists may do so. The mainstream thinks only the incentive matrix matters because institutions can be disintermediated or else factors of production flee the jurisdiction.  

The lesson of the Epstein affair is not merely that monsters exist,

some dudes take drugs and beat their girl-friends. Others groom or otherwise procure young girls for sex. 

but that certain forms of brokerage

Epstein wasn't a broker. So far as we know, he was a paedophile who wanted others to participate so as to lower his own cognitive dissonance. He made his money through some combination of embezzlement, insider trading & tax evasion. We don't know of any big deal he brokered. Still, by being socially active he maintained visibility in a potentially very profitable space. The problem was his criminal conviction. He was damaged goods. Still, if he had won over the Musk brothers and one or two other such big hitters, then he might have regained currency. 

create environments in which monsters can operate for a long time without being confronted.

Lowry could have been part of the Reagan Cabinet. Beating your g.f and taking a lot of drugs isn't good for your C.V- if you get caught.  

The scandal forces into view a world of informal exchange

e.g. buying drugs 

that is usually hidden behind euphemism and discretion—a world that standard economic models acknowledge only abstractly, but which, when illuminated, raises uncomfortable questions about how much of elite social and economic life depends on intermediaries whose value lies precisely in their opacity.

The Eighties would have been very dull had it not been for crack-cocaine.  

Seen this way, the Epstein case is not an anomaly.

Epstein should have had an arms length relationship with a Madam or other procurer. He cheaped out. This cost him dear.  

It is a pathological extreme of a general phenomenon. Middlemen make markets possible.

Nonsense! A price discriminating monopolist may not permit middle-men to prevent 'leakage'.  

They also make some abuses easier to sustain.

They make abuse easier to detect and punish. If you pick up a prostitute and pay cash, you are at less risk of being discovered than if you use an Agency and pay with your credit card.  

The challenge, for economics as much as for society, is to understand when relational intermediation serves cooperation—and when it becomes the infrastructure of moral catastrophe.

There is no challenge. The answer has to do with externalities & repugnancy markets vs merit goods. A Marriage Agency is, speaking generally, a good thing because marriage has positive externalities. An 'Escort' Agency which provides underage prostitutes is a very bad thing. Harming young people imposes a huge cost on society besides being deeply repugnant.  

What the Epstein scandal ultimately exposes is not merely individual depravity, but an institutional vulnerability.

In what respect? I suppose Loury means the deal Acosta made with Epstein which a Federal Judge found violated the Crime Victims' Rights Act. Acosta was in Trump's Cabinet but had to resign as the Epstein case resurfaced. 

Informal exchange is powerful precisely because it operates below the threshold of formal scrutiny.

There is no such distinction in the law. It doesn't matter if I formally or informally rape a child.  

When access, favors, and reputation substitute for contracts and prices, accountability becomes diffuse and responsibility evaporates.

In law, it doesn't matter if there is no contract or stipulation re. price. What matters is whether the intention or outcome is criminal in nature.  

Economics teaches that such systems can be efficient under constraint—but it also teaches that efficiency is not innocence.

No. Economics has a notion of Pareto efficiency. If some third party is affected or the transaction is unconscionable, then there is inefficiency.  

The deeper warning is that elite institutions, confident in their norms and insulated by prestige, may be especially prone to relying on opaque intermediaries, mistaking discretion for trustworthiness.

No. Elite institutions are at greater risk. Nobody cares if I sold Epstein my dirty underwear for him to sniff even though I am not, as I describe myself, a 14 year old blonde virgin. But if JP Morgan kept Epstein as a customer till 2013, they may have to pay a lot of money in damages. In law, there is a concept of ' Culpa Levis in Abstracto' by which the 'bonus paterfamilias'- i.e. person of high reputation and worldly knowledge- has a higher duty of care. 

Epstein’s role, as illuminated by investigative reporting, forces a reconsideration of how much of modern economic and social life still depends on shadow markets of access and obligation

Not as far as we know. The plain fact is, the Trump family is making a lot of money out of crypto in a manner which suggests that certain foreign countries are buying influence. The problem is that Trump may not hold up his side of the bargain- because there is no fucking bargain.  

—and how easily those markets can turn predatory when brokerage becomes unmoored from moral constraint.

Is Loury talking of the financial crash? Something like that may now be brewing and we can make an educated guess as to the open, rather than occult, manner in which the regulatory framework was undermined.  

My argument is not that Epstein created no value; it is about how whatever value he created was institutionally organized.

 He created his own investment bank in 1982. That's 'institutional organization'. 

Even highly valuable expertise is ordinarily embedded in transparent, replicable, and professionally accountable forms—firms rather than individuals, contracts rather than open-ended obligations, compliance rather than discretion.

If limited liability is permitted, why not avail of it. But reporting requirements for private, closely held, companies are lax. The auditor can just rely on Director's evaluation.  

What is analytically striking to me in Epstein’s case is that his role consistently took the form of personalized, opaque, cross-domain brokerage, persisting even after his criminal conviction, and operating outside standard governance structures.

This is nonsense. Whatever companies he owned weren't significant enough to attract much regulation. Consider Andrew's money-man- David Rowland- whose private bank has had its licence revoked. He is appealing this. There may be an innocent explanation of money movements which prima facie look like tax evasion or money laundering. There is no suggestion that Rowland engaged in any sexual impropriety. Still, he must regret his association with Andrew and thus his name getting dragged into the mud that is the Epstein case. It may be that some very rich people got involved with Epstein because they wanted to pay less in tax. Penny-wise, pound-foolish. 

Intermediaries can be efficient under constraint while simultaneously generating serious moral hazard.

You can't fuck an underage girl by proxy. If you help procure a girl or keep silent about such illegal activities, you have acted directly to break the law even if you made payments through an intermediary.  

The question I am raising is not whether Epstein was smart, but why so many elite actors relied on an intermediary

you can pay a guy to help you evade taxes. This is a direct connection. You have evaded taxes. What if you hired a guy who hired another guy to help you evade taxes. Your culpability is the same. You have evaded taxes. You may have a defence in law which reduces the penalty but that is a different matter.  

whose comparative advantage lay in

tax & estate planning 

discretion,

this is assumed where there is a fiduciary relationship 

access,

which is greater with a PR professional. Epstein was a two-bit player. He had Ghislaine- daughter of a disgraced financier- and he had Fergie & Andrew- the two runts of the Royal litter. And then there was Mandelson... 

and relational insulation rather than in formal professional accountability—

there was talk of law suits for theft against Epstein but nothing stuck.  

and what institutional vulnerabilities that reliance exposed.

Nothing that wasn't fucking obvious to any CPA or Corporate lawyer. Lowry, being an economist, is completely ignorant of how the world works.  

Monday, 9 February 2026

Koestler & Chomsky vs Skinner



 Behaviourism- as pioneered by Pavlov, Thorndike & Watson- was the dominant 'scientific' school of psychology in post War America. B.F Skinner, tenured Professor at Harvard from 1948-1973 was its high priest. Chomsky first gained fame, in 1959, by attacking Skinner's 1957 book 'Verbal behaviour'. Chomsky's 'nativism' (the idea that language is 'innate') was seen as championing freedom & creativity & the qualitative difference between human behaviour and that of 'meat-machines' (animals). However, the great utility & increasing sophistication of large language models- based on Reinforcement Learning from Human Feedback (RLHF)- seems to support Skinner, not Chomsky. 

On the other hand, Chomsky's first mentor, Zellig Harris- who was critical of Skinner's book- did foundational work on distributional structures in the 1950s thus providing the theoretical underpinning for modern LLMs and vector-space models of meaning. His "distributional hypothesis"—the idea that the meaning of a word is defined by its environment and the company it keeps—is the core principle behind how LLMs learn to process and generate language. By contrast, Chomsky produced exactly zero 'Generative Grammars' of any language. This was a linguist who started to forget languages he had learnt and whose naive 'computational' metaphor was repudiated by neuroscience. In other words, he specialism was in ultracrepidarianism- i.e. pontificating about things of which he had very little knowledge and doing it in a paranoid style. 

To be fair, there was an aspect of 'moral panic' & 'straw-manning' to the polemics associated with the anti-Skinnerian crusades. Everybody could claim that they had been misrepresented. This only left the question as to which approach would yield more useful results. Suppose there was an 'i-language' based machine translator rendering English into Russian with high fidelity, then Chomsky would be on the winning side. If the translator is statistical and 'e-language' based, then Harris & Skinner had been on the right track all along. We might say Skinner should have sugar-coated things but, au fond, the guy was doing good science'. 

Chris Knight has suggested that Chomsky- afraid his work might have military value- deliberately made it so abstract as to be useless. The problem here is that abstraction would be a good thing if the program itself was viable. It wasn't. It was nonsense. 

I think, Chomsky's value to his colleagues at MIT is that he made it appear as though his profession was 'self-regulating'- i.e. had its own internal watchdogs equipped with a liberal sensibility and a moral conscience. Indeed, Chomsky was a member of the Pound Panel in 1969 which sought to defuse anti-War protesters from attacking Pentagon funded laboratories. 

It did not harm that Chomsky's political tirades were naive and counter-productive. All that was required of him was the appearance, not the reality, of liberal or humanistic values and deep sympathy for Left wing socio-economic policies. 

  I suppose even Chomsky must have finally come to understood that everything he believed or advocated for was nonsense. Perhaps he hoped Nowak- whose Evolutionary dynamics research Epstein was financing- or some other such math maven could find a way to vindicate him. What is certain is that the Epstein scandal had destroyed Chomsky's legacy. It seems his son, who was in charge of his deceased mother's trust, unwittingly contributed to the destruction of his own most valuable inheritance- viz. the moral halo associated with the Chomsky brand-name. This was because the father was left short of money and thus had to turn to Epstein for help. Interestingly, Ehud Barak- a Mathsy Israeli general and senior politician- was another interlocutor Chomsky gained through Epstein. But this undermines his anti-establishment, anti-Zionist, image. The one good thing is that, because of his age, Chomsky can't be accused of sexual impropriety. 

The most influential opponent of Skinner back in the Sixties and Seventies was Arthur Koestler who advocated a holistic philosophy. Like Chomsky, Koestler was anti-Stalinist and a great believer in human freedom & creativity. Koestler's reputation declined as genuine biologists, like Medawar, criticized his Lamarckian evolutionary theory. But that wasn't what was utterly fatal to his reputation. After his death, it was revealed that he had a predatory attitude towards women- he raped Michael Foot's wife!- and thus he was dismissed as a sociopathic charlatan who must be  'cancelled' . 

Interestingly, Skinner, in his 1948 Utopian novel, Walden 2, had supported many 'progressive policies' under the rubric of what we might term 'mechanism design' or even 'nudge' theory. The problem is that this compromises human freedom & dignity. It may be that we can be indeed manipulated into being good but is would that actually be a good outcome? This does not mean that we shouldn't try to make social mechanisms 'incentive compatible'- i.e. ensuring there are penalties for doing harmful things and rewards for doing helpful things. It just means we should not consider the outcome Utopian or universalizable. 

Had Chomsky done something useful with his life- rather than frittered away his energies writing stupid ultracrepdiarian shite, he wouldn't, in old age, have had to turn to Epstein for help. Money matters. In the short run, you can make enough of it by bullshitting. Long term, utility is what gives you liquidity. Lack of liquidity drove Chomsky into the sticky hands of Epstein. The Pavlovian reflex of the brain-dead Left is to eviscerate an old man who was never guilty of any type of sexual misconduct or financial irregularity in his whole life. 

Thus Skinner's victory has been total. 


Friday, 6 February 2026

Poetry as a Paperclip problem


Because- before there were books
Or such Veda as Thy Kavi cooks
There was book-keeping
  Dreamless, Vivek, Thy un-sleeping.

Envoi
Prince! That Sushupti is what all Akribeia's Auditors attain
Solves the Paperclip problem of this algorithmic refrain.