Showing posts with label Harsh Mander. Show all posts
Showing posts with label Harsh Mander. Show all posts

Saturday, 25 April 2026

Harsh Mander's imaginary Federalism.

The British wanted India to have a Federal structure- just like Canada, Australia, South Africa etc. Congress- more particularly Nehru- opposed this strongly. However, they may have accepted Federalism had there been no Partition. Once that happened, the vast majority of Indians wanted and got a Unitary constitution with a Centre strong enough to create or redefine States & Union Territories. As the Supreme Court said in 2016, no Indian territory of State has 'a shred of sovereignty'. America has dual sovereignty. It is Federal.  India does not. It is unitary.

Harsh Mander was an IAS officer. He should know this just as well as any High School student. Yet, he writes in the deeply anti-national Scroll. 

 Language, local governance and finance – the debates that defined Indian federalism

There is no federalism because

1)  there had to be linguistic re-organization 

2) local governance meant famine & ethnic cleansing- as in Muslim League ruled Bengal. The Centre had to take power from the states. It could impose President's Rule & use extra-judicial killing on an industrial scale to contain insurgencies of various types. 

3) India could not rely on the British Army & Navy. The Centre had to have much more money so as to fund the military. 

The post-2014 assault on India’s federal democracy

is a myth.  

follows decades of the uneven implementation and erosion of federalism.

Nehru did have to go at a slower pace than he might have wished. But Indira was a different kettle of fish. She had no compunction in dismissing the Communist Government in Kerala. Under her rule there was no such thing as 'States' rights'. It would be safe to say non-Congress parties are more inclined to 'States' rights' because they fear another Dynastic autocrat of limited intelligence.  

The Indian federation under Narendra Modi today is vastly different from the “union of states” imagined by the constituent assembly.

They couldn't be sure the people of at least some of the Princely States might not be loyal to their traditional rulers. However, by the end of the Sixties, India was wholly unitary. The Princes didn't count for shit. Nor did Chief Ministers. Indira was India & India, far from being a 'soft state', was well hard. Heath's Emergency was a miserable failure. Indira's Emergency was a stunning success.  The Bench, wen asked to bend, chose to crawl. Millions of men were forcibly sterilized.  

There are many aspects to this. Take the growing marginalisation of Parliament

Parliament is only marginal if the ruling party has a big majority. Modi currently is head of a coaltion government. 

and the defiant refusal of the union government to consult with opposition leaders and chief ministers on important matters.

There is no such duty though the LoP (or leader of largest opposition party since 2014) is consulted on key appointment as is the CJI or his nominee. But the decision is made by the majority prevails- i.e. in case of conflict, a Judge decides- e.g. in the transfer of Verma as CBI director. 

The latest blow was the aborted attempt to thrust on the country a constitutional amendment enabling a countrywide delimitation of parliamentary constituencies and the possible reduction of seats in southern states.

The Government wanted to raise the number of MPs so all States got more seats. The Opposition, rather foolishly, scuppered this. So delimitation will go ahead under the auspices of the Election Commission. The South will lose seats. What about Sikkim or Ladakh or other such places with low population? If they get to have numerical over-representation, surely that is an argument which should apply to the South?  

Take the weak and uncertain defence of constitutional rights by the judiciary.

The Judiciary is self-selecting. Also, judges have to know the law. They have to respect constitutional rights.  They can't be as ignorant and stupid as Mander.  

Take the deployment of every institution including most recently the Election Commission to interrogate their citizenship.

Why is the Election Commission- a constitutional body- doing its constitutional duty? Every country tries to verify its electoral roll from time to time.  

Take the conversion of the Mahatma Gandhi NREGA from a guarantee of the right to work guaranteed by the centre to a discretionary grant from the centre with major budgetary burdens on the states;

If you are in favour of Federalism, you should be in favour of this. Otherwise, the Centre provides the service directly and the State is disintermediated. Incidentally, there is no 'right to work'. There is an entitlement for certain classes of people for certain types of work for a limited number of days in certain areas. Sadly, getting the work doesn't necessarily mean you will actually get paid.  

and the repackaging of welfare schemes such as of food and housing from rights to the largesse of the prime minister.

A good thing. It gives the PM an incentive to actually deliver. Sadly, if there is no money, there is entitlement failure.  

Take the questionable tactics of coming to power in the majority of states at all costs.

Modi should not fight elections. He should kill himself. Indian Federalism demands no less.  

Take the surge of crony capitalism.

In Tamil Nadu? In West Bengal?  

Take the criminalising of dissent.

Which happened six decades ago.  

All of these have profoundly shaken democracy and India's federal character.

No. Rahul's cowardly refusal to step up to the plate meant that India became less dynastic & more democratic. Rapid economic growth means States have more capacity. That means they have a greater incentive to fight their corner.

Federal institutions like the Inter-State Council and the Finance Commission charged with equitable financial devolution principles have given way to the reshaping of taxation and resource distribution in favour of the Centre, and the overriding of state policies through centrally sponsored schemes.

This happened long ago. It must be said, Modi gave the States a soft landing when it came to the switch to GST.  

We see the naked use of Governors to control opposition-ruled States

not as naked as previously.  

in ways that violate both the letter and spirit of the constitution.

Sadly, the Constitution is heavily weighted to the centre. 

And the conflicts in sensitive border areas of Kashmir and Manipur have again been handled in ways that weaken state authority and exacerbate local community anxieties.

Both are affected by what is happening across the border. There is a limit to what can be achieved politically.  

At a time when the Indian constitution is under grave assault,

Mander is raping the Truth. Thankfully he has a tiny todger & so Truth doesn't notice.  

the Centre for Equity Studies

founded by Mander & other such useless cunts 25 years ago 

planned with the publishers Speaking Tiger a series of short monographs that attempt to identify, unpack and explain the basic ideas of the Constitution.

They told a bunch of stupid lies.  

We identified many of the key ideas for this series, from a reading of the text of the preamble of the Constitution. These were: Secularism, Socialism, Democracy, Justice, Liberty, Equality, and Fraternity.

Cow Protection is a Directive Principle. Guess which religion considers the cow to be sacred? What is important about the Constitution is that it declares itself autochthonous & gives itself unlimited power to amend or abrogate itself. There is no imprescriptible right which the Government can't violate 'in the public interest'.  

However, we felt that there were at least two other essential ideas of the Constitution that needed to be added to our literal reading of the words in the preamble. One of these was Scientific Temper. The other was Federalism.

So, this cunt admits that there is no fucking Federalism in the Constitution.  

Shortly to be released is Federalism: Making and Unmaking of a Union of States. It sets out how the idea of federalism was imagined, debated, pledged and implemented after freedom and the grave dangers it faces in Modi’s India.

I suppose some enemy of India might consider it worth financing this shithead.  

What the author Avinash Kumar accomplishes is to admirably capture crucial elements of the reverberant sweep of the thinking of the makers of independent India.

Ambedkar rightly dismissed his contribution to the Constitution as 'hack work'. Nehru, from 1928 onward, was the main shaper of independent India.  

How they sought to weave a democracy from this boundlessly diverse land with followers of every major religion in the world, more than 500 often restive princely states, and – according to a recent survey – 780 languages and 66 scripts.

Britain had done that. If the minorities had been agreeable, India could have had universal suffrage- just like Ceylon- from 1931 onward.  

The word federalism is never mentioned in the constitution. Yet when BR Ambedkar introduced the draft constitution, he described it as a “federal constitution”. He argued that India’s Constitution really is federal at its core.

Because the Princely States still counted for something. The thing was 'soft soap' or mere puffery- nothing more.  

Federal ‘middle-path’
Gandhi was firmly opposed to centralised states.

He was even more firmly opposed to sex. So what?  

His influential Hind Swaraj published in 1909 was

crazy shit. Nehru finally had the guts to tell Gandhi that in the Nineteen Forties. Gandhi threatened to publish this view of his. Nehru said the equivalent of 'publish & be damned'. Gandhi realised that everybody now thought he was a fucking nuisance.  

not just a landmark critique of modernity and Western civilisation.

Gandhi was deeply ignorant. He thought Japan had become a de facto British colony!  

It contained a blueprint for free India as a true federation of self-sufficient village republics founded on the principles of non-violence and truth.

& not having sex. The race would die out quickly enough unless, obviously, the Muslims took over the place & enslaved the Hindus.  

But Ambedkar passionately rejected Gandhi’s idealisation of the village republic. Villages, he said, were cesspools of caste inequity and oppression.

Also, they smelled of shit.  But so did the cities. 

The federalism voted for by the constituent assembly was very distant from Gandhi’s swaraj.

They couldn't be sure some of the Princes might not start recruiting ex-soldiers & seek to strike deals with regional parties.  Churchill was talking of a 'Prince-stan'. 

Ambedkar clarified that India was not a classic federation, like the United States. It was a “Union of States,” not a federation born of agreement among sovereign units. In this way, India became a federation but one that tilts to the centre, balancing unity with regional autonomy.

Ambedkar wasn't a fool. He knew he was a token appointment- just as his pal, Mandal, was Jinnah's token Law Minister. The wool was being pulled over the eyes of the Princes. Fortunately, they were as stupid as shit.  

As the decades passed, the Gandhian moral beacon that “What touches all must be decided by

me. Gandhi thought he was super-smart.  

all” has for the most part progressively faded in the imagination and practice of the federal ideal in India.

The ideal was a strong unitary state which could kill Muslims or Commies if they wagged their tails.  

During the constituent assembly debates between 1946 and 1949, Ambedkar was joined by Nehru and Vallabhbhai Patel to prioritise national unity and integrity over regional autonomy.

Nehru had always seen Federalism as an Imperialist ploy.  There's a good reason Hindu India chose his path- not that of the Maha-crackpot. 

In the shadow of the horrific Partition bloodbath of religious violence and the sometimes reluctant integration of the princely states, they chose for India a federal structure but with a strong central bias.

No. They chose a unitary structure with the Centre redrawing the boundaries of states- the way Curzon had done to Bengal.  

Nehru felt this was essential for stability and unity in the vast hinterland of illiteracy, communal forces, caste and ethnic divisions. He was convinced that a strong Centre also was essential to establish a secular, socialist welfare state.

He knew that the Presidencies would dominate unless power was centralized. Still, Delhi was a backwater compared to Bombay or Calcutta or even sleepy Madras. 

Some in the constituent assembly like Sarangdhar Das

from Orissa who feared a revival of feudal power 

and Frank Anthony

who supported the First Amendment saying if India needed a Dictator, let that Dictator be Nehru.  

advocated for maximum powers to be vested in the Centre to ensure national unity and stability in light of the challenges India faced post‑Partition. Brajeshwar Prasad feared that the creation of semi‑sovereign states could lead to dangerous centrifugal forces, that regional forces might tear the country apart.

The Muslims might rally under the banner of the Nizam.  

Others like BM Gupte felt that the truly federal idea had been given short shrift. He argued: “The units are kept completely dependent on the Centre for finances. This so‑called independence is just a façade because the provinces rely entirely on the Centre’s good will for financial support.”

The Planning Commission concentrated power in the PMO. To get anything done, industrialists had to go to Delhi & pay obeisance to the Dynasty.  

Linguistic reorganisation of states
Linguistic and regional aspirations soon began to test India’s quasi-federal system.

It had already prevailed with Burma going its own way & Sindh being split off from Bombay.  

A powerful demand rose from the ground after independence to reorganise states boundaries on linguistic grounds.

This had already happened. Orissa had been split off. But there were other more contentious cases.  

The Yiddish linguist Max Weinreich famously described a “language” as “a dialect with an army and a navy”.

Which Yiddish lacked. But Hebrew soon got both.  

It was language that was to result in the bloody separation of Bangladesh from Pakistan.

Religion. This fucker's family ran away from Lahore not because they spoke a different language but because they were Hindus.  

The language agitations in India were not on the backs of armies and navies, but spurred by passionate and sometimes militant activists.

Religion, too, mattered. That is why Punjab & Haryana were created.  

The Congress committee known as the “JVP” committee – named after its members Jawaharlal Nehru, Sardar Vallabhbhai Patel, and Pattabhi Sitaramayya – both advised against linguistic reorganisation and the creation of new provinces because they felt that maintaining national unity was the priority of the time.

But Andhra Pradesh had to be conceded after a Telugu politician went on hunger strike & then actually died. A Sikh leader went on an even longer hunger strike but gave up after he put on too much weight.  

But linguistic aspirations refused to die down. In December 1952, Potti Sriramulu died after a hunger strike demanding a Telugu-speaking state. This sparked rioting and many died. Nehru eventually agreed to the creation of Andhra Pradesh and to establish an independent commission to address other statehood demands.

This had happened under the Brits as well.  

After the States Reorganisation Act of 1956, the Telangana region of Hyderabad State was merged with Andhra Pradesh, the Malabar district of Madras Presidency was joined with Travancore-Cochin to create the state of Kerala, Kannada-speaking regions from Bombay, Hyderabad, and Madras Presidency were added to Mysore State to form Karnataka, and the Bombay State was expanded by merging it with Kutch, Saurashtra, and Marathi-speaking parts of Hyderabad.

There can't be dual sovereignty- i.e. Federalism- if States aren't well defined.  

In 1960, Maharashtra and Gujarat were created from the former Bombay province, and in 1966, Haryana was separated from Punjab. Tripura and Mizoram were created on the basis of languages that were not even in the list of 22 languages scheduled in the Constitution. These were Kokborok and Mizo respectively.

This trend has continued. New States like Jharkhand, Chattisgarh, Telengana etc. have been created. Orissa may be split up.  

Avinash Kumar describes how the imposition of Hindi as the national language was associated with fears of a centralised state encroaching on regional aspirations, from the times of Lal Bahadur Shastri to Narendra Modi.

Indira Gandhi killed off that bogeyman & thus got DMK support when she split from the Syndicate.  

When in the 1960s, prime minister Lal Bahadur Shastri’s government dropped English as the second official language with Hindi, 27-year-old Chinnasamy from Tiruchi left a note stating “I plan to die in order to protect Tamil. One day, my goal will be met”, before setting himself on fire. Six more youths set themselves aflame or consumed poison and 70 lives were lost before Shastri withdrew his order.

Indira was the only sensible Congress-wallah at that time. Kamraj & Bhaktavatsalam shat the bed.  

The government promulgated a three-language formula, requiring all students to learn English, Hindi and any one modern Indian language, but Tamil Nadu under Annadurai refused to implement this.

Nobody cared. 

Fast-forward to 2025. Udhayanidhi Stalin of the Dravida Munnetra Kazhagam declares that “If Hindi is imposed on us, not hundreds, but thousands of youths are ready to sacrifice their lives to protect Tamil and our rights.”

Udhaynidhi will succeed his father. That's a good thing. Tamil Nadu will continue to grow.  

While the legitimacy of linguistic states are accepted in principle, the Indian state has been consistent in resisting demands of religious states. Nehru firmly turned down the demand for a separate Punjabi Sooba for Sikhs. This demand was partially conceded in 1966 only after it was reframed to focus on linguistic rather than religious grounds.

Fuck off! It was explicitly religious. It was hugely comic that Hindus were saying ' mērē nāla hidī vica gala kara. Mainū pajābī nahīṁ ā'undī',

Over the decades, regional aspirations not restricted to language – but not on the basis of religion – formed the ground for the creation of new states. Sikkim became a new state after it joined the Indian union in 1975.

Because the majority was Nepali not Bhutia.  

Goa became a state in 1987 as well as various states in the north-east responding to regional aspirations. Chhattisgarh, Jharkhand, Uttarakhand became states in 2000, and Telangana in 2014.

Will UP be further split up?  

Fiscal federalism
Avinash Kumar describes fiscal federalism as “both a tool of cooperation and a source of friction”.

Revenue sharing is always contentious. 

He identifies it as being the most contested arena in India’s federalism.

There is no Federalism. There is a Union Government & a State government.  

The Constitution empowers the Union to collect major taxes such as income tax, corporate tax, and excise duties, while States can levy taxes on land, agricultural income, alcohol, and sales of goods, among others.

Such was the previous position.  

Ambedkar in the constituent assembly was a strong advocate of defending the states’ right to levy and collect sales tax, so that at least one major source of revenue lay with the states, securing for them some autonomy in financial decision-making.

Everybody knew there was no alternative. You had to keep that which worked and add to it at the margin. It would take decades to implement a centralized fiscal apparatus. 

The Planning Commission was criticised by states at times for being top-down in determining the scale of central resources available to states and how they will deploy these.

It was also criticised for being utterly shit.  

From the late 1960s onwards, the Central government through the Planning Commission launched a growing number of important centrally-sponsored schemes for combating poverty, including programs for livelihoods, credit, food and housing. These on balance had positive results from the prism of equity, but also had the effect of expanding further the central control over dissemination of resources to the states.

The problem was that there was precious little to 'disseminate'.  

The Finance Commission is appointed by the President, and helps determine how tax revenues are distributed between the Union and States. It is supposed to function as a transparent arbiter and a defender of State finances and the finances of local governance bodies. Its performance has however been uneven.

There is little point having a Finance Commission if you have no fucking money.  

The greater control over resources by the centre faced less resistance as long as the Congress was in power in the centre and the majority of the states.

It faced little resistance when opposition leaders were locked up.  

As this changed, state governments of other political parties began to express their dissatisfaction with this tilt of India’s federal arrangements to the union government.

All governments pissed public money against a wall. that was what people objected to.  

An important landmark in this resistance was when in its 1989 manifesto the National Front coalition called for greater decentralisation as articulated by non-Congress state chief ministers, each of considerable political stature – Ramakrishna Hegde, NT Ramarao, Jyoti Basu and MG Ramachandran.

They wanted to piss more money against their own favourite wall.  

This argued that the States “ought to enjoy genuine autonomy – political, legislative, economic, fiscal and administrative – without submitting themselves to the indignity of becoming supplicants before the Centre, with a begging bowl”. Kumar however points to the irony that although the 1990s and early 2000s was the era of coalition governments in the union that relied hugely on regional parties, in practice even this period did not see a significant reworking of centre-state fiscal relations.

What does that tell you? Growing the cake was more profitable than squabbling over how it was cut up. Also, richer states had higher state capacity & thus could claim more under various Central schemes.  

He also describes the impact from the 1990s onwards on India’s fiscal federalism of economic liberalisation policies. The Centre was subjected to greater financial discipline reducing the share of states in the fiscal pool.

Tariff revenue fell as proportion of Central Government revenue which meant it needed to switch to expenditure taxes.   

States like Andhra Pradesh, Gujarat, Maharashtra, Orissa, Karnataka, Tamil Nadu and West Bengal began to lobby and compete for alternative sources of revenue, mostly in the form of foreign direct investment or by directly supporting the setting up of businesses and industries by foreign companies. This new era of “competitive federalism”

i.e. States offering better packages for f.d.i.  

however led to greater inequality between states

i.e. some become less fucking poor. Mander does not approve.  

and enhanced migration of unskilled labour from poorer states to those that were able to mobilise private and international capital. 

Capitalism is very evil. It sodomises poor workers.  

Taking federalism to local bodies
It was hoped that the 73rd and 74th constitutional amendments would empower local bodies, bringing to life at last Gandhi’s principle – “What touches all must be decided by all”.

Lord Ripon tried to do it in the 1880s. The problem is that what touches all can't be decided by all if they don't have any fucking money.  

However, what actually mostly happened was that the real power of decision-making mostly remained with district-level bureaucracies.

The Brits had a commission on 'Devolution' which reported this over a century ago.  

These officials are both influenced and controlled by the state and central governments. Local bodies have no real power over them.

Unless they do in which case the outcome is worse.  

It was as late as in 1992 that amendments were brought into the constitution to belatedly and in very limited measure implement Gandhiji’s idea of swaraj or village-led self-rule. Until then the federal contestation was primarily between the centre and the states.

i.e. nothing actually happened.  

Urban bodies and people’s direct assemblies did not even enter the picture.

till they did and nothing actually happened.  

For this reason, the 73rd and 74th Constitutional Amendments of 1992 were optimistically hailed

by shitheads 

as a significant milestone in India's democratic federalism.

Subsidiarity not federalism.  

These amendments for the first time conferred a constitutional status to local self-governments – Panchayati Raj Institutions in rural areas and Urban Local Bodies in towns and cities.

What was legal under state law was also legal under the Constitution. But central land had precedence.  

These were touted as promoting decentralisation, and bringing the administration closer to the people by ensuring direct people’s participation in governance.

It could work & did work well enough in places. The problem is that if the people are shitty, their participation will have shitty results/ 

India’s federal structure

No. Its political structure changed. There is no 'federal structure'.  

in this way evolved from a two-tier to a three-tier structure. A new Eleventh Schedule was added to the Constitution, listing 29 subjects that could be devolved to the rural bodies and 18 to the urban bodies. Seats were reserved not just for Scheduled Castes and Tribes but also, for the first time, for women. Many states like Rajasthan, Madhya Pradesh, and Karnataka did take some steps to empower the local bodies. States like Uttar Pradesh and Bihar showed greater reluctance to do this. Bihar, Madhya Pradesh, Himachal Pradesh raised women’s reservations to 50%.

On average they raise less than a dollar per head & thus are reliant on State funds. Still at least three million useless people are getting a modest honorarium. 

However, despite the rhetoric and self-congratulation that accompanied the 73rd and 74th amendments, real decentralisation of funds, functions and functionaries to this third tier barely occurred in practice.

If you aren't raising money, you are merely a paid lackey.  

When programs like the Mahatma Gandhi National Rural Employment Guarantee Act were implemented through rural local bodies, this did enrich them with funds but panchayats became as Kumar observed, “implementers of central schemes, not autonomous planning bodies”.

He who pays the piper calls the tune.  

Decentralisation remained administrative, not political, and with little fiscal independence.

But administration costs money. There isn't much of it in places where money is tight.  

Gandhiji in Hind Swaraj had imagined these very communities not just as the bulwark against centralized despotic regimes but also as self-dependent economic communities.

Which didn't have wheeled vehicles. If you can't walk there, don't go there. Gandhi had shit for brains. That is why Mander loves him so much.  

The 73rd and 74th amendments while paying lip service to these ideals in practice have done very little to make them a reality.

Because the reality would be too horrible for words.  

Hindutva and dismantling federal democracy

Hindus didn't want federalism because they felt threatened by Muslims, Christians & Communists. That is why Indian Democracy is unitary. Hindutva just means ecumenical (i.e. anti-caste & non-sectarian) Hinduism.  Hindus must hang together or else get conquered again. 

Kumar also maps the uneven implementation of the federal idea in India

it was rejected. Still, the country had no alternative but to work with what already existed only reforming it gradually or in response to pressure from below. But this was also true of the Brits.  

in the decades after freedom, and identifies periods marked by its conspicuous erosion. This was visible most of all under prime minister Indira Gandhi;

& Rajiv. But assassination tempers autocracy. 

and now even more damagingly under Narendra Modi

He should lose elections & then kill himself. Why are Hindooos not committing suicide en masse? Is it because they want to make Mander cry his little eyes out?  

Kumar describes the Emergency (1975-77), under Prime Minister Indira Gandhi, as representing one peak of centralization, with the suspension of civil liberties and the undermining of federal autonomy.

OMG! This Kumar dude is a freakin' genius! 

The Modi era from 2014 reflects the second peak, a phase of the ideologically driven erosion of India’s federal idea.

It is also the erosion of the India that the country should be ruled by nice Italian lady or her idiot son.  

MG Golwarkar is one of the foremost Hindutva leaders who Narendra Modi once identified to be his greatest influence. Golwarkar writes starkly, “We are one country, one society, and one nation, with a community of life-values and secular aspirations and interests; and hence it is natural that the affairs of the nation are governed through a single state of the unitary type.

which is what Nehru created.  

The present federal system generates and feeds separatist feelings. In a way, it negates the truth of a single nationhood and is, therefore, divisive in nature. It must be remedied and the Constitution amended and cleaned so as to establish Unitary form of government.”

So Gowalkar & Nehru were on the same page in 1939 (when he published the above). But then the RSS was merely a weaker & more provincial sister of the Congress Seva Dal of which Nehru was a proud member.  

Hindutva demands a homogenisation of religion, language and culture, the denial of rights even of citizenship to religious minorities, and unquestioning obedience to the supreme leader.

Which is what the Dynasty used to deliver. Sadly, Rajiv was a bit crap & Rahul more than a bit.  

All of this is manifestly incompatible with federal and secular democracy.

Yet, it is what has obtained. That's the reason this cunt's family fled to India not Iran or Afghanistan.  

We therefore understand that the rapid centralisation under the Modi government is the outcome of the rise of aggressive Hindutva.

Which triumphed in 1947 after which Muslims became second class citizens unless they were stripped of citizenship by the 1948 ordinance.  

Kumar also refers to the deployment of popular films to push the Hindutva narrative at the expense of the complex political histories of states.

Kumar is a kretin.  

Films like The Kashmir Files, Article 370, The Bengal Files, and The Kerala Story

made money. The Cinema is a profit driven business. 

hinge on false and incendiary narratives of Hindu victimhood and Muslim radicalisation.

Did you know that Osama bin Laden was actually a Jewish Lesbian? There is no such thing as a Muslim terrorist.  

This is perhaps the most compelling part of Avinsha Kumar’s monograph, when he explains Hindutva's opposition to federalism is ideological.

As is their refusal to convert to Islam, get gender reassignment surgery, & marry Field Marshall Munir. 

We understand that the multiple assaults on federal democracy under Narendra Modi are not simply

imaginary? 

the outcome of an autocratic ruler hungry to amplify and centralise his power.

Modi doesn't own his party the way Stalin or Mamta or Rahul own their parties. If Modi does stupid shit, the BJP will dump him.  

We recognise it for what it is: an ideological project constituting an assault on both the idea of India but also the constitutional imagination of a secular democracy.

Why stop there? Why not say that Modi is vigorously sodomizing Mander? Such assaults are unconstitutional! 

Federalism in the Indian Constitution today stands in mortal danger.

What doesn't exist can't be killed.  

Wednesday, 31 December 2025

Mander & Teltumbde on Indian Constitution



Dr. Ambedkar dismissed his contribution to the Indian Constitution as 'hack work'. He knew that India had chosen 

1) to be unitary rather than Federal. Thus there was no 'dual sovereignty' and no need for the Supreme Court to act as an arbiter when the Central legislature came into conflict with a State legilslature

2) to follow the Westminster model with supremacy for the 'Crown in Parliament'. Interestingly, the Pakistani Supreme Court decided that this just meant the Governor General or President could dissolve the legislature and rule by ordinance. The situation in India was different because Nehru commanded a big majority. Still, at the time of the passing of the First Amendment, the mood of the House was captured by Frank Anthony who said 'if this country has to be ruled by a Dictator, let that Dictator be Nehru.'

3) the Judiciary relied on the Executive to enforce its judgments. It had no independent means of doing so. Soldiers did take an oath to uphold the Constitution but that Constitution could be changed, suspended or abrogated. Those calling on army officers to disobey unconstitutional orders could be arrested and jailed. 

Anand Teltumbde, who doesn't know the law, is married to a descendant of Dr. Ambedkar. But he is so utterly without political importance that he was locked up for years on what many suspect to be bogus charges. 

The even more useless Harsh Mander writes thus of him in Scroll.in

We requested Teltumbde to reflect on what the Constitution has meant for India’s most dispossessed peoples,

i.e. those with low productivity. Raising productivity means people can possess more. Dr. Ambedkar had two PhDs in Econ. He knew that India's problem was low productivity. Raise it by all and every means including getting rid of serfdom and bars on occupational or geographical mobility. 

and how much it has contributed to helping access their rights to a life of dignity and hope.

Constitutions have no magic powers. Raising productivity is the only path forward. Sadly, the Indian legal system reduces total factor productivity because it is utterly dysfunctional. This is also true of dynastic 'Socialist' parties.  

His conclusions are sobering, scathing and unsparing.

They are stupid. He is a stupid man.  

Teltumbde sees an immense gap between the vision laid out in the Preamble

 Talk is cheap. No 'Preamble' is going to say 'this country is a shithole. Let us make it even more shitty.' 

and the realities of India’s present. “Liberty is under attack.

by Naxals and Jihadis.  

Economic inequality is worse now than it was even under colonial rule.

Nonsense! There were plenty of Maharajas with sovereign immunity back then who paid no taxes. Zamindars were permitted to impose illegal cesses on their tenants. Nowadays, even a Minister can be sent to jail for rape or murder or tax evasion. 

Fraternity has been shredded by rising communal hatred

That happened in 1947. Ambedkar's pal, Mandal, was foolish enough to become Jinnah's Law minister just as Ambedkar became Nehru's Law minister. But Mandal had to run away to India.  

and growing caste consciousness under the revivalist Hindutva movement.

Hindutva is against caste. Nobody complained when Modi- an OBC- was the jajman at the pran prathista ceremony at the Ram Temple in Ayodhya.  

Justice – social, economic, and political – remains elusive.

The Judiciary is utterly shit.  

The very foundation of our democracy feels dangerously fragile”.

My guess is that if no party gets a clear majority in 2030, then Scheduled Castes will lose reservations. Ambedkar had stripped Muslim Dalits of affirmative action. Prakash Ambedkar argues that reservations should have been abolished long ago. Instead they keep getting renewed every ten years.  

Teltumbde argues that we should not be constrained from constructively critiquing the Constitution because at this moment its very survival is gravely threatened by the Hindutva project of dismantling and rewriting the constitution to establish a Hindu Rashtra.

It was Nehru who barred Muslims who had fled across the border in panic from returning. Moreover, the Custodian of Evacuee Property could act upon some supposed intention to leave the country.  

With BR Ambedkar, he is convinced that a Hindu Rashtra would be the greatest calamity for India.

if the productive become more productive, the unproductive will weep bitter tears.  

Unlike the critique of the Constitution of the reactionary far-right, he affirms the emancipatory promise of the Preamble – liberty, equality, fraternity, and justice.

Cow Protection is a Directive Principle.  

Yet, he sees these as values the Constitution pledged but has failed to deliver.

Because it has no magic powers.  

“Yes”, he says boldly, “the Constitution is flawed…but dismantling it without first building a genuinely democratic and pro-people alternative would be to destroy the last remaining legal and moral structure within which the struggle for justice can still be waged”.

This useless tosser can't dismantle shit. A genuinely democratic India would have no truck with reservations for useless tossers.  

His treatise focuses specifically on Dalits, who have for millennia been oppressed by structures of caste, and barred from education and dignified work.

He wasn't. But he is still a useless pile of shite.  

But they apply more generally to all oppressed and marginalised communities who constitute the Indian republic.

They are marginalised because they have low productivity. Why not help them become more productive instead of pretending that a piece of paper can have magical powers?  

Teltumbde observes that on the one hand, perhaps Dalits feel the greatest emotional connection among all Indians to the Constitution.

Mahars- maybe. But non Mahar or Jatav Dalits aren't happy that affirmative action is monopolized by a 'creamy layer' of dynasts from the higher Dalit sub-castes.  

This is because its writing was led by Dr Babasaheb Ambedkar who

married a Brahmin Doctor 

they venerate for leading the struggles for their liberation from the centuries-old bondages of caste.

He worked for the Brits. Sadly, they fucked off and thus he and his pal Mandal declined in political importance. Jagjivan Ram, who- as Wavell discovered to his surprise- was smart and highly productive rose and rose.  

Yet, he believes that the Constitution has failed resoundingly in fulfilling its emancipatory promise for Dalits,

Which is like saying 'J.K Rowling has failed resoundingly in turning me into a boy wizard no matter how often I tug my little wand.'  

arguably more than for any other community. It has contributed to the rise of a small Dalit middle-class.

Kanshi Ram's dynamite idea was to organize them. But, it was Mayawati who built the caste-coalitions which got her the top job in UP. Nowadays, smart Dalits join the RSS and then switch over to the BJP.  

But this small class shares with the large mass of Dalits only “a history but not a present”.

Because it has zero interest in raising the productivity of the 'large mass'. Ambedkar should have demanded support for Jatav millionaires in Kanpur so that India could take the lead in exporting leather goods. Instead he converted to Buddhism- which spread untouchability to Japan. Bali has Brahmins but no untouchables. Japan has untouchables but no Brahmins.  

The overwhelming majority of Dalits continue to endure the caste stigma and oppression that has been their fate for millennia, living in “a vast, submerged reality of suffering and despair”.

While this dude was living large as a Professor of useless shite.  


Dalits, he points out, form a quarter of India’s population, if we include Dalit Christians

whom the Brits had barred from affirmative action 

and Dalit Muslims.

whom Dr. Ambedkar barred from affirmative action.  

Their population, exceeding 320 million, would make them the third-largest “nation” in the world, larger than the combined population of 150 of the least populous countries on the planet. However, their wide dispersal across the country has meant that – like Muslims – they rarely form a numerical majority.

Amdedkar & Mandal- following Churchill's advise in his infamous 1931 speech- thought Dalits should ally with Muslims. That didn't work out too well.  

Teltumbde rejects the premise of some Hindutva intellectuals that the British rule created caste. But, he avers that colonial rule fundamentally transformed caste. Before the British, caste was a dynamic, localised system.

This continued to be the case. The Brits were constantly being petitioned to recognize such and such sub-caste as 'Kshatriya'.  

The British began counting and documenting caste.

They held a census.  

This, quoting Arjun Appadurai, didn’t just describe caste – it produced it as a rigid, bureaucratised, institutionalised hierarchy, solidifying boundaries that were previously contextual and fluid.

Nonsense! Courts decided which caste (and therefore which customary law) applied in particular cases. This had nothing to do with the census. What was new was the 'martial race theory' which excluded Mahars from recruitment into the Army.  

This colonial approach, Teltumbde states, continues to reverberate in India’s social and political life.

The 'colonial approach' involved creating legislatures and holding free and fair elections. India stuck with that approach. Myanmar didn't.  

He also observes that paradoxically, colonial rule also opened some emancipatory pathways for Dalits outside the rigid caste structures of Hindu kingdoms.

Hindu Princes financed Dr. Ambedkar's education. But he was useless and thus they could not employ him.  

They found non-caste employment for the first time in the military

till the Brits decided they were not 'martial' 

and railways, and were able to access education and stable employment. Babasaheb himself was the son of a British military soldier.

But could not himself become such a soldier. No wonder he supported the Brits against Nehru & Gandhi.  

Teltumbde importantly reminds us that until Mohandas Gandhi, the Indian National Congress – dominated as it was by English-educated elites,

Gandhi & Nehru were 'English educated' 

landlords, and emerging capitalists – tended to steer clear of calling for reforms in caste, untouchability and the status of women.

It also tended to steer clear of demanding the legalization of sodomy. Sad.  

It later made space for moderate reforms such as widow remarriage, child marriage, and even the abolition of untouchability, but never the annihilation of caste.

The Muslim League did achieve the annihilation of Hinduism and Buddhism in areas it came to control. Sadly, J.N Mandal and millions of Namasudras had to run away from East Pakistan.  

It was Gandhi who brought fighting untouchability into the core of the Congress agenda from 1916 onward.

Gandhi's Mummy told him 'if an untouchable bumps into you, go bump into a Muslim boy' thus transferring the contagion. His politics consisted in bumping into Dalits when the Muslims were annoyed with him and bumping into Muslims when the Dalits told him to fuck the fuck off.  

Particularly impactful was his movement for Dalit temple entry.

He failed. Why? He was stupid and ignorant. The pundits at Vaikom defeated him in argument.  In any case, there was an easy workaround for the road entry ban- viz. convert to Christianity or Islam. 

The limitation of Gandhi’s approach was that

he had shit for brains.  Dalits wanted higher productivity and thus higher income. Gandhi was against productivity.  

while he and the Congress looked at untouchability as a moral question and a social sin to be atoned for by caste Hindus,

i.e. yet more virtue signalling 

they did not frame it as a systemic injustice that required political solutions.

Economic solutions. Politics is just hot air.  

This conflicted with Ambedkar’s demands for separate electorates.

i.e. more power for himself so he could cuddle with the Muslim League under the benevolent gaze of Winston Churchill. Nehru would have called Ambedkar's bluff. Dalits were a minority everywhere. If they voted for the wrong candidate, they would be killed.  

Gandhi went on a fast unto death against separate electorates because he feared this would break Hindu unity and also encourage the Muslim League to make a similar demand.

The Muslims already had separate electorates. Mander has shit for brains.  


The compromise in the Poona Pact of 1932 was for reserved seats for Dalits within the general electorate rather than separate electorates. Ambedkar was dissatisfied with this because he

knew Congress 'Harijans' would get all the reserved seats 

was convinced that Dalits formed a separate community from caste Hindus like the Muslims,

But Muslims were in a majority in parts of India. There can be a Pakistan. There can't be a 'Dalitistan'.  

and therefore only separate electorates would protect their political and social interests.

J.N. Mandal protected his Namasudra community so well that they and he had to run away to India.  

Gandhi followed this with a temple entry movement

Ambedkar started it in 1927 though there were separate pre-existing movements in some parts of India. 

which incensed the conservative Hindu, but this still was not a movement for political empowerment of the Dalits.

Ambedkar's movement was nothing else. It wasn't the case that he personally liked visiting temples.  


Teltumbde regards as the central flaw of the constitutional arrangements for Dalits to be that once again it stressed the abolition of untouchability rather than the annihilation of caste.

Get rid of caste by all means. That way merit alone will matter. There will be no reservations.  

The Constituent Assembly was dominated by

the Congress Party. The Muslim League was excluded.  

upper-caste, Western-educated elites, landlords, and capitalists, with limited participation from workers, peasants, or marginalised groups especially Dalits and Adivasis.

Also prostitutes and rent-boys were thin on the ground.  

Ambedkar, a Dalit, was appointed to chair the Drafting Committee. Under his leadership, many provisions for advancing Dalit equity found their way into the Constitution, including the bans on untouchability and forced labour, and reservations in public employment and education. However, contrary to what Ambedkar had so forcefully advocated for in the 1930s, it did not outlaw caste and provide for separate Dalit electorates.

If you outlaw caste, there can't be any affirmative action. Mander has shit for brains.  

In the debates in the Constituent Assembly, some members opposed caste-based reservations as incompatible with liberal democratic ideals and pointed to the risks of deepening social fragmentation. However, the alternate view prevailed, that legal equality without structural interventions like affirmative actions would be insufficient to dismantle entrenched caste hierarchies.

Reservations were a good thing because of factionalism in a 'segmentary society'. In other words, the Uncle opposed his Nephew's selection. The only way to keep both happy was to put in a Dalit so the upper-castes could say 'Politics is a dirty business. Leave it to the 'bhangis''. The odd thing was that Dalits often turned out to be smarter than upper-caste shitheads. Viceroy Wavell had a strong prejudice against the young Jagjivan Ram. Then he discovered that he was the only man in his Cabinet who understood his portfolio and could get things done. Had Ram been made PM in 1977, India would have followed the South Korean path of export-led growth. The biggest beneficiaries would be people who work with their hands. Their productivity would keep rising and thus their socio-economic situation would have improved. Even the lazy 'landlord' class would have had to change its ways and send its daughters into the factories and offices.  

The Assembly unanimously voted for declaring untouchability unconstitutional and a punishable offense. Some members did question how untouchability could be eradicated without addressing the root problem – caste itself. This called to memory the fundamental disagreement between Babasaheb and Gandhi. Gandhi saw untouchability as a distortion of the caste system; Babasaheb insisted that untouchability was intrinsic to the caste system, and the caste system to the Hindu faith. Therefore untouchability could not be ended without ending caste.

i.e. ending Hinduism. But Jinnah was better at doing so. Sadly, Pakistanis don't hold Dalits in any very great esteem. 


In the assembly, Pramatha Ranjan Thakur,

a barrister who had opposed the shithead J.N Mandal 

great-grandson of Harichand Thakur, the founder of the Matua sect (the first Dalit reform movement) for instance, argued: “I do not understand how you can abolish untouchability without abolishing the very caste system. Untouchability is nothing but the symptom of the disease, namely, the caste system . . . Unless we can do away with the caste system altogether there is no use tinkering with the problem of untouchability superficially.”

Quit true. Get rid of caste for all and every official or legal purpose. Let there be a uniform civil code and no fucking reservations or affirmative action save on economic grounds.  

A couple of other members raised similar objections. But Teltumbde points to Ambedkar’s telling silence in the Constituent Assembly on the critique that untouchability could not be abolished without dismantling caste – a position that he had so passionately espoused for most of his adult life – and describes this as a strategic compromise.

The alternative was to get rid of reserved seats. This was fine if you were smart and improved things for your voters. But Ambedkar wasn't smart. He should have been saying 'only productivity matters' rather than banging on about how Dalits were originally Buddhists.  

Overruling the few dissenting voices, the Constituent Assembly unanimously passed the resolution to abolish untouchability and criminalise its practice. This resulted in Article 17 which states: “Untouchability is abolished and its practice in any form is forbidden. The enforcement of any disability arising out of untouchability shall be an offence punishable in accordance with law.” Hansa Mehta, one of the two women members of the drafting committee called this “the greatest thing that we have done,” a move that “posterity will be very, very proud of.”

Sadly, Hansa Mehta's hubby- who had asked her to abolish Death- died because his wife was too fucking mean to insist that the Constitution secure all Indian citizens the fundamental human right not to fucking die.  

Was India’s failure to abolish untouchability a “failure foretold”?

This dude doesn't read what he himself writes. He just told us that the Constitution abolished untouchability.  


Pointing to extensive evidence of the persistence of untouchability and violent caste discrimination in contemporary India, Teltumbde wonders at what he describes as a “failure foretold”. “How could the persistence of caste in independent India not have been foreseen by the galaxy of 300-odd stalwarts in the Constituent Assembly?” he asks.

How could the persistence of human beings in India be foretold by people who failed to abolish death?  

Gandhi’s position that untouchability was a moral perversion, not intrinsic to Hinduism, and “his defence of the ideal of varna, albeit spiritualised and purged of birth-based inequality” is well-known. (Toward the end of his life, Gandhi had spoken more directly against caste discrimination).

Gandhi's stupidity and uselessness were well known. What mattered was whether he could get money for his crack-pot schemes.  

But why did Jawaharlal Nehru, a self-avowed modernist, not challenge the caste system more vocally?

 Because he was challenging lots of other stuff so fucking vocally that the hindlegs of any donkey in the vicinity fell off. 

He did recognise caste to be a social evil and called instead for scientific temper and rationalism.

He had a temper. But he was shit at Science. 

However, Teltumbde observes that he remained politically cautious indicating a deeper political calculus.

Hindus are the majority. Don't piss them off if you want to stay in power.  

Possibly his fear was that caste was so pivotal an organising principle of Hindu life that directly attacking it might destabilise the emerging republic.

Nehru, in his auto-biography, reveals that Brahmin girls were not permitted by law to marry non-Brahmins. Thus when his youngest sister married a non-Brahmin Jain, she had to pretend to convert to Brahmoism. By contrast, when his daughter married a Parsi, the marriage was done according to Hindu rites. Parsis pointed out that this meant Indira was a concubine. Hindus laughed heartily. Feroze was a pauper of a 'ghar-jamai'. What mattered was that he wasn't Muslim. Mahatma Gandhi had broken up Vijaylaxmi's marriage to a Muslim. He even found a 'suitable' Brahmin boy for her to wed. 

And Nehru was dealing with a significant section of the Congress leadership that was socially conservative and had internalised caste hierarchies.

Then he began to win general elections by a big margin. Congress needed him more than he needed Congress. Thus it had to accept his version of 'Socialism'. The sticking point was collectivization of agricultural land. Nehru realized that the soldier is the son of the kulak. He will kill you if you try to take his daddy's land away.  


Teltumbde also points to the irony of the anxiety of many Dalit leaders that the abolition of caste might jeopardise their constitutional safeguards of reservations.

If no party has a majority in 2030, S.C Reservations won't be renewed. Each leader will say 'we wanted to give 150 percent reservation. That's why we refused to vote for renewal.' Muslims will be accommodated as OBC- unless that is already the case. Ambedkarites have shot themselves in the foot. They are small in number but very vocal on Social Media. This pisses off other Hindus. 

Caste embedded itself further in the new republic with its intersections with class.

No. Endogamy continued but there was occupational and geographical diversification. Look at the Patels of Gujarat or Nadars of Tamil Nadu or Jats of UP.  

The lower castes transformed into a rural proletariat.

No. They became landowning farmers keen to diversify into other industries or occupations.  

The erstwhile Shudras became a class of rich farmers,

Some did. Most didn't unless they diversified or moved to urban areas.  

which “not only accumulated economic power but also appropriated the ideological mantle of Brahmanism from the former upper-caste landlords, (whom they displaced) deploying it to dominate, discipline, and violently suppress Dalits”.

Nonsense! Pakistan has no fucking 'Brahmanism'. Upper-caste landlords can do what they like to their tenants. As for Christian Dalits in Pakistan- they can be executed for blasphemy if some villager makes a bogus allegation against them.  

This, he observes, erupted from time to time in brutal atrocities.

He wants non-brutal atrocities. Why not tickle people to death rather than chop bits off them?  

The constitutional order that formally guaranteed rights was

useless because rights without incentive compatible remedies are ineffective 

unequal to the challenge of dismantling the caste structure within which such violence and largescale discrimination continued unabated.

Only by abolishing death can we prevent murder.  

He points, likewise, to the continuance of the most abysmal forms of caste discrimination like manual scavenging

which, in Pakistan, is reserved, by law, for 'non-Muslims'. Interestingly, in 1948, Pakistan passed a law banning Hindu & Christian 'bhangis' from fleeing the country.  

and bonded labour.

which has nothing to do with caste. On the other hand it is true that the Indian Constitution's failure to ban death has led to the death of over a billion bahishkrit people. This shows that Brahmins are very evil.  

Teltumbde concludes that despite Article 17, untouchability remains entrenched in everyday life.

People are refusing to touch his pee-pee. Fuck you Brahmins! Fuck you very much! 

The problem, he says, is that the Constitution banned untouchability but did not abolish caste itself.

It should have banned death and sexual reproduction.  

In this way it allowed the social and institutional structures that sustain caste-based inequities, discrimination, violence and exclusions to persist.

What did so was following stupid policies which emphasized equity rather than the raising of productivity. Where productivity rises rapidly, caste disappears by itself. 

The problem is further escalated because the state institutions created to enforce the law – the police, judiciary, and bureaucracy – are themselves deeply stained by caste prejudice and even hatred.

Why do OBCs dislike Dalits?  

Their routine refusal to register cases, downgrading of offences, delays in trial, and sympathy for dominant caste perpetrators are not random failures; they become inevitable when

productivity is low. The highly productive have more money. They can use that money to get a better deal for themselves. Otherwise, they can emigrate and do even better for themselves.  

caste endures and strengthens.

because productivity is low. Everybody wants a safe Government job doing useless shite.  

“When the state machinery shares the worldview of those who uphold caste hierarchy, constitutional guarantees offer little relief to Dalits.

Low productivity means a 'zero-sum' worldview. The highly productive have more money. You may hate them, but you do what they tell you to do if they give you enough money.  

Legal prohibitions, he explains, have inevitably failed because the underlying caste structure remains intact.

because of low productivity- especially agricultural involution. Most farmers in India today eat more food than they produce. This isn't sustainable.  

This is further inflamed in the current BJP Hindutva regime.

Because the PM is OBC, the Chief Justice is Dalit and the President is ST.  

“Revivalist Hindu nationalism glorifies traditional social order, providing ideological cover for caste hierarchy.

While revivalist Ambedkarism provides nothing at all.  

Open display of caste markers, segregation in temples and villages, and caste-based mobilisation have become widespread.

They have always been widespread.  

Social media has further amplified these assertions. The state, aligning with dominant caste interests, often protects perpetrators and grants them impunity”.

Dominance matters. But this is a function of productivity. Where it is rising, dominance increases. Where it is falling, it will disappear.  


The result, as Teltumbde documents, is caste having become more visible, aggressive, and socially sanctioned than before.

Not in the RSS. They are cool with having an OBC Prime Minister.  

He sticks his head out to suggest that “India today is arguably more casteised than ever”(my italics).

Why did people of his own caste not protest his incarceration? Is it because he is a useless tosser?  

In these ways, constitutional ideals are routinely subverted by social reality and state complicity.

Cow protection is a constitutional ideal. Gau Rakshaks are not receiving enough support from the State.  


Political representation has done little to deliver substantive empowerment

because empowerment is a function of productivity not making a nuisance of yourself. 

Teltumbde is underwhelmed in his assessment of the contributions of political reservations for Dalits. This is not different from the global experience that while political reservations increase descriptive representation, they rarely deliver substantive empowerment. In the way political representation is designed in India’s electoral syatem, with Dalits rarely in a majority even in constituencies reserved for Dalits, they are forced by electoral compulsions into multi-caste alliances.

Suppose separate electorates had been granted. Then, India would be like Pakistan with 'minorities' voting for the incumbent government. 


The rotation of reserved seats incentivises short-term patronage.

It also incentivizes higher caste Dalits pretending to like lower-caste Dalits. 

Party affiliations further dilute accountability, shifting loyalty from community to party.

Not in India. There is no party loyalty.  

The dependence of Dalit candidates on intermediaries – brokers, fixers, party workers – to access state power through those with money or influence, renders representation hollow for many Dalits. Overall, Teltumbde tells us, research shows that reservations do not systematically translate into pro-Dalit policy outcomes.

Because only productivity matters. Figure out a way to raise it and, if nothing else, you yourself get rich though you may have to emigrate to do so.  

Even more gravely, he avers that political reservation has resulted in what he calls the “domestication” of Dalit leadership: instead of confronting caste power, it has been absorbed by it.

Like Kharge obeying the cretin Rahul.  

His dire conclusion is that political reservations have enabled the emergence of Dalit elites without enabling Dalit emancipation.

i.e. most are trapped in low productivity employment 

Also, in the first-past-the-post electoral system, reservations are less instruments of empowerment of the community and more as seeking their buy-in to those who enjoy political, social and economic power.

Under proportional representation, Dalits and Muslims and Communists would have allied to break up the country. Don't forget that the British system was more like P.R than 'first past the post'. 

He believes that instead, a system of proportional representation based on vote shares alone would prevent the marginalisation of smaller or dispersed communities.

It would have led to the break-up of the country- which is what happened in any case.  

It would help convert caste and community identities into political interest groups,

This happened long ago.  

and with less need for identity-based reservations,

because people don't need jobs- right?  

it could gradually support the project of caste annihilation.

& abolishing death 

Unlike reservations which require statutory backing, proportional representation could organically enable minority inclusion.

What is more likely is Hindu vote consolidation.  

Caste quotas in educational institutions and public employment

Teltumbde also examines closely the impacts of caste quotas in educational institutions and public employment.

It worsens the working of both. Nobody cares. We want degree certificates and Government jobs. We don't want Education or Productive work.  

In the Constituent Assembly debates, it was Ambedkar who most forcefully argued for these as reparative justice to redress centuries of caste-based oppression and exclusion, for a people who historically “were not only not allowed to enter the public services

a Hindu prince gave him a scholarship and offered him the job of Military Secretary. He mistakenly thought Ambedkar was a patriot of the Lajpat Rai sort. 

but were also prohibited from pursuing ordinary education”. He also argued that reservations were essential to allow SCs entry into administration and political life, so they could

line their pockets?  

protect their rights and assert their voice in governance.

Other members supported him. In a tenor similar to Ambedkar’s, K Santhanam said that reservation for SCs was “not a privilege but an act of compensation for centuries of oppression and humiliation.”

Santhanam was a silly billy. He had compared the situation in Madras Presidency to Ulster! 

KM Munshi warned the members that if constitutional safeguards are not put in place, dominant castes would continue to monopolise opportunities, thereby reproducing structural inequality.

Also if free enterprise is to prevail, the Civil Service needs to turn to shit.  

Jaipal Singh, speaking for tribal communities, predicted discerningly: “Unless they get reservations, they will never catch up with the rest of India.”

But the rest of India can be pulled down to their level by a Socialist Bureaucracy. 

RK Sidhva added that education was key to social mobility, and reservations were a matter of justice, not charity.

Everything was a matter of justice, not productivity with the result that India became unable to feed or defend itself.  

But we also heard in the Constituent Assembly opposition to affirmative action on grounds that we continue to hear repeated decades later, of merit and efficiency being trumped by quotas. HV Kamath, for instance, said, “We should not sacrifice efficiency at the altar of social justice.” RV Dhulekar said that merit and equality before law should be paramount. But the Assembly in the end supported reservations, providing for these in Articles 15(4), 16(4), and 335 of the Constitution.

Because they were against merit or efficiency or anything which might make the country more productive. Did you know that India was once very very rich? That's why a handful of Britishers colonized it. To ensure they don't return, we must make India as poor as possible.  

Evaluating the impact of these, Teltumbde observes that reservation policies in educational institutions and public employment have the merit that these at least touch directly upon the material conditions of Dalit life unlike most other provisions in the Indian Constitution.

They can get a useless degree and then sit in a Government office preventing development.  

Educational and job quotas have done more to foster a more egalitarian society than political reservations.

Sadly, smart peeps run away from this egalitarian society. A Soviet diplomat once asked my mother why the grandchildren of Indian Presidents tend to be American citizens. I intervened to suggest that White Man wrongly said Columbus discovered America. Actually it was Vasco da Gama. America is actually India. Also original Americans were Communists which is why they were called Red Indians. Thus all Indian Presidents- being true Socialists- ensure their children emigrate and thus reclaim their birth-right.  

For Dalits, pathways for upward economic mobility were barred for centuries.

by other Dalits and OBCs.  Then the Brits decided to bar Mahars from the Army. 

These pathways, Teltumbde observes, were opened potentially by affirmative action in education and public employment. These have, despite limitations, expanded Dalit presence in professions that were traditionally barred to them. They have enhanced economic security but broken through social hierarchies.

Not in Pakistan. Government has very kindly reserved manual scavenging for non-Muslim Dalits.  


Yet, formulated as remedies for “backwardness” of these castes, Teltumbde believes that this framing constructs Dalits as though they were intrinsically deficient.

whereas he himself is extrinsically deficient.  Why couldn't he set up an enterprise and grow rich? Were all his degrees useless? I suppose so. What is 'cybernetic modelling'? He has a PhD in it. Had he been smart, Silicon Valley would have hired him. He'd be a billionaire. 

This has reinforced casteist prejudices that Dalits are an inferior people deserving possibly of sympathy but not rights, and that they are being unfairly elevated by a state driven by vote-bank politics.

Sadly, it is the truth. Meghnad Saha was the first and last Dalit scientist of note. He died in 1956. To be fair, the quality of higher education declined. This meant that if your family wasn't already well educated, you didn't get proper guidance to master your subject and to rise.  

Second, Dalits are themselves often made to feel that they are undeserving or second-rate.

Unless they are Christians and don't get affirmative action. 

“What was originally conceived as a measure of social justice thus becomes a marker of social deficit”.

Social justice meant lowering productivity. This created an economic deficit which in turn entailed a social deficit.  


Answering the critics of education and job quotas, Teltumbde articulates a profound social truth that reservations were not necessitated by any intrinsic deficiency among Dalits.

But they may cause an intrinsic deficiency of effort on the part of the 'creamy layer'. But the same might be said of 'legacy' admissions to Ivy League. If you know you are going to get into a top school, why bother studying hard?  

These were impelled by the failings of Indian society, which continues to be hostile to the ideal of equality.

Also, India is hostile to the ideal of immortality. That's why it hasn't banished death.  

Reservations are not a recompense for Dalit backwardness,

smart Dalits emigrate just like other smart people. As the economy continues to grow, some may come back to set up businesses. Currently, the only Dalit billionaire is based in Germany. But he has plans to set up a cooperative food processing enterprise in India. His two sons retain Indian passports which suggests that they will be able to relocate when the right opportunity presents itself.  

but a corrective measure for societal deficiencies and entrenched caste prejudices. “It is not Dalit individuals who must ‘catch up’ with society, but the social order itself that must expunge its caste biases and catch up with the ideals of a modern, egalitarian polity”.

Fuck that. India must stop trying to become shittier than it already is. Catch up growth is about raising general purpose and total factor productivity. This involves ignoring virtue signalling shitheads like Mander.  

The state, through reservations, is not extending undue favours to a minority but is “disciplining a historically unjust majority”.

Sadly, Indians don't want leaders who will 'discipline' them by cutting off their bollocks.  

The educational and occupational advancement of Dalits has often led to backlashes of resentment, anger and envy, and has been the trigger often for violence by dominant communities against “upstart” Dalits.

What to do? OBCs are like that only.  

Teltumbde also indicates sensitively the predicament of those who benefit from these quotas. They are excluded from middle-class networks because of the continuing prejudices of caste. But at the same time, they are separated from their own caste communities, which continue to live in penury and want. This entails “profound psychological costs, including chronic anxiety, identity dissonance, and a persistent sense of inadequacy despite visible markers of success… reflecting a deep-drawn inferiority complex, inhibiting their ability to fully realise their potential”.

But they can line their pockets well enough. The trick is to get your kids Green Cards. If people want to rise by hard-work, thrift & enterprise, let them do so in America.  

Also, reservations rather than annihilating caste have, Teltumbde says, in some ways reinforced it within a framework of redress. This has led to a competitive hierarchy of entitlements, reproducing and embedding caste identities and caste tensions.

In other words, non-Mahar Dalits want a fair share of the reservations cake.  

The massive gap in the educational opportunities for the elite and middle classes and the poor that existed at independence has only greatly widened.

Government schools have turned to shit in many parts of India.  

India failed to establish a Common School System, which ensured that, in Teltumbde’s words, “educational access continued to follow social rank rather than democratic ideals”.

But educational access is shit. Gautam Adani quit school at 15. He is the guy people want to emulate.  

Public spending on education has stagnated at around 3% of GDP, far below the recommended 6% .

Because voters know that Government schools are shit.  

This has systematically pushed Dalits to the bottom of the educational hierarchy.

Previously, they were on top- right? 

Even in rural areas, the neo-rich dominant castes, including the now landed Shudras, opt for private  schools, while poorly resourced and understaffed government schools remain the preserve of Dalit children.

I believe the 'Bhim Army' did set up coaching classes for Dalits in UP about a decade ago.   

Therefore “Dalit children are trapped in a deteriorating government system that offers little mobility. The result is a harsh sorting mechanism: elites buy opportunity, while Dalits inherit deprivation, reinforcing caste hierarchy under the veneer of merit and market efficiency”.

Also, many Dalits suffer death because Brahminical elites are refusing to abolish death.  

Private schools and colleges, especially those offering English-medium education, overwhelmingly serve relatively better-off upper-caste elites.

People with no money can't pay fees. Shocker! 

Private colleges increasingly dominate higher education, and these have no quotas.

I suppose public colleges will just keep getting shittier and shittier.  

Although public universities have reservations, the domination of private education – entirely unaffordable for most Dalits – effectively nullifies the constitutional safeguards.

I suppose he wants RTE to be extended to private Colleges.  

This traps Dalit students in substandard institutions,

i.e. pubic sector institutions. But why should they be 'substandard'?  

rendering their academic foundations weak and severely limiting their future employment prospects.

Because they have low 'general purpose' productivity. It is a vicious circle.  

Reservations in government employment have, in Teltumbde’s assessment, delivered “meagre returns while imposing a disproportionate stigma”. After all, the public sector where reservations apply covers barely about 4% of India’s workforce, compared to 32% in China and 15%-25% in countries of the Global North. He calculates that quotas translate into benefits for only about 0.6% of SCs and an even smaller proportion of STs. For this meagre support, Dalits are stigmatised and humiliated as “pampered” and dependent on state charity.

In other words, Reservations must end in 2030. That's what Prakash Ambedkar has been demanding for many years now.  

And this tiny fraction of Dalits that access reservations face a hostile and discriminatory environment at work, confining them to low-impact roles and away from management and decision-making assignments. This, he says, turns the public sector into “a graveyard of Dalit aspirations”.

Public sector turned India into a graveyard for everybody with any fucking aspiration other that of licking the arse of the Dynasty.  


He speaks for instance of academic spaces – traditionally the preserve of advantaged castes – being extremely reluctant to recruit Dalits as faculty, “treating them as intellectual interlopers rather than equals”.

Was Teltumbde a good Professor? No. But he may have been a good enough manager at Bharat Petroleum which is one of the few profitable public sector enterprises. 

In 2019, only 3.47% of professors and 0.7% of associate professors in forty central universities were Scheduled Castes/Scheduled Tribes. In 2021, only 1.68% of IIT faculty and just 0.23% of IIMs were Scheduled Castes/Scheduled Tribes.

So, there is a strong correlation between not being shit and having few SC/ST professors.  


How Indian secularism “constitutionalised” caste

A particularly important and challenging section of the book is one that describes how the core foundation of “secularism” in the Indian Constitution has been interpreted and implemented in ways that have only reinforced caste hierarchies and discrimination.

Secularism only came into the Constitution in the mid Seventies. It is meaningless save in so far as it has been interpreted to mean 'RSS is very evil. So is BJP. Fuck you Vajpayeee/Advani/Modi! Why don't you fuck off back to Nazi Germany?' 

Its core failure, according to Teltumbde, is that Indian secularism never confronted the religious foundations of caste.

It should have outlawed Buddhism which says caste is determined by actions in a previous life. Brahmanism, on the other hand, says anybody can become a Brahmin by paying for a costly ceremony.  

Instead it “constitutionalised” it through caste-based personal laws,

These already existed as part of case-law. The Constitution recognized existing law.  

failures to reform temple access and to outlaw practices linked to ritual purity.

Like bathing. Why was bathing not banned?  

This meant that “the so-called secular state continued to outsource social authority to religion”.

If so, the Brits were kept in power by Hindu Pandits, Muslim Imams and Buddhist monks.  


If a Dalit chooses to try to escape caste discrimination by converting to religions that in principle are more egalitarian like Christianity or Islam, they are barred by

Dr. Ambedkar 

the Constitution from accessing reservations. The Constitution has effectively trapped Dalits within the Hindu fold, with “no constitutional mechanism to escape the religious identity that legitimises their oppression”.

In practice, nobody cares if you converted. Just make sure you have a Caste certificate and you are golden.  

He concludes that in effect, secularism without caste annihilation only reinforced the very hierarchies it claimed to transcend.

Secularism does not claim to transcend anything. This is because only Divinity is transcendent.  

The fatal flaw of impunity for state officials who violate rights

He also points to a deep, almost fatal flaw of the Constitution that while enumerating fundamental rights to secure social justice, it also institutionalises impunity for state functionaries.

Nonsense! State functionaries have to observe the law same as anybody else. Plenty get falsely accused of violating the anti-Dalit Atrocity Act.  

Elected public officials, the police, security forces, judges are all protected from disciplinary and criminal action not just when they fail to protect or defend the rights of citizens but even when they violate them.

This has never been the case. The postman is not allowed to fuck you in the ass. That is not the proper way to deliver a letter. Also, if you pay him every time he does so, you are a homosexual. Mander's Mummy should have explained this to him.  

This legal shield protects the state when it fails to uphold rights but also when it directly violates these, while acting with caste, communal and class bias and prejudice.

States have sovereign immunity but not with respect to their own Judiciary. However, there may be a 'doctrine of political question' or limited Executive immunity. 

Incidentally, there is a legal shield against being murdered. This does not mean murders don't occur.  

This impunity renders the marginalised – Dalits, Adivasis, religious minorities, and dissenters – effectively unprotected by India’s constitutional order.

No. There is an anti-Dalit atrocity act. The Supreme Court tried to curb its misuse but Modi strengthened it. 

This means that even custodial torture, rape and killings have no effective redress.

Was Teltumbde anally raped while in custody? I suppose so. His brains have been buggered to buggery.  

For Dalits, Adivasis, and Muslims, he says that this impunity translates into routine terror, incarceration, and erasure. The worst aberration is the power to detain persons without trial or bail, in the way that Teltumbde himself was held.

Most people thought Prakash Ambedkar would move heaven and earth to get his 'sambandhi' out of jail. Maybe, the idea was to give the senile coot some credibility. After all, his brother was a Naxal.  

“The ideals of liberty, equality, and dignity remain distant dreams,” he concludes, and these are “betrayed not by enemies of the state but by the state itself”.

In India, the enemies of the State became the State in 1947. Sadly, they refused to raise productivity and so the country became unable to feed or defend itself.  

A democratic republic, Teltumbde affirms luminously, cannot endure on the back of the doctrine of sovereign impunity.

Nonsense! The US has Federal, State and Tribal Sovereign Immunity. It has endured very well.  

It must instead find its strength in the uncompromising pursuit of accountability, especially from those who wield power in its name.

In other words, it must ensure that nothing is done no matter how dire the emergency.  

The way ahead is collective political assertion

rather than raising productivity. Lets all go on strike till everybody starves to death. That will make the State very sweet and nice.  

He reflects that perhaps the Constitution could not have been very different from what it is.

It could have been a lot shorter.  

It was after all a codification of the dominant class’s interests into law.

No. The law already existed. The Constitution merely affirmed that all such law was 'autochthonous' even if brought in by guys named Macaulay rather than Manmohan.  

“A Constitution cannot stand above society”, he observes, “it embodies the political will of those who hold power”.

No. A Constitution may be 'mere puffery'. The Burmese had one before the Indians. It was useless.  

For it to genuinely serve the interests of Dalits, it is incumbent upon them to shape their politics in a way that compels the ruling classes to respond.

Like J.N Mandal allying with the Muslim League? That didn't end well for his people.  

“There can be no messianic solution – only the hard work of collective political assertion”.

Political assertion isn't hard work. Winning elections is. Modi is politically assertive and achieved something close to Messianic status. But that's because he works hard and does sensible things. Mander & Teltumbde are senile shitheads who have achieved nothing since quitting Public Sector employment. Obviously, this is the fault of the Indian Constitution. It should have outlawed all types of death- including brain death.