Tuesday, 25 August 2026

Sen's Exchange Entitlements


In August 1976, two years after the Bangladesh famine, Amartya Sen wrote in the EPW about

Famines as failures of Exchange Entitlement.  

In places like twentieth century Bengal or Britian, famine deaths could only arise by a failure of the public distribution system to supply enough food to some people within their jurisdiction. Here the entitlement to food is legal or political. It is not on the basis of 'Exchange'. 

One may think of buffer stocks and public distribution systems for food as 'risk pooling' or a type of social insurance. 

However, it is 'demographic transition'- i.e. lower birth rates- which ensures that long term food security will obtain. 

THE approach of 'food availability decline', which 'I will call FAD (without apologising), attributes the causation of famines to a sharp decline in the avail- ability of food supply in the region in question.

There has been no famine without FAD- though food availability may have declined because of forcible requisition and femoval of food stocks rather than a bad harvest

This is the common element of the approach, through the manifestatians of famines can be explained in one of several distinct way.

I suppose Sen means that food availability may decline for different reasons- e.g. floods, a drought, war, embargoes etc.  

Also, the causation of the sudden decline of tood supply can also be explained in many different ways.

The explanation of a manifestation is its causation.  

Frequently enough, FAD goes with a Malthusian theory of population.

No. Malthusian theory explains why a population may have a meagre diet and thus have low longevity, height, weight, stamina etc. This goes hand in hand with 'involution' in agricuture- i.e. employing more people on the land with scarcely any increase in output.  

To quote-an in- fluential recent book by Brown and Eckholm: "Since agriculture began, food production has increased several hundredfold. Unfortunately, man's numbers have also expanded to absorb the additional food, always pressing against the limits of supply.

Not necessarily. Women may decide not to have babies who are bound to be very poor. Malthusian famines are defeated by 'vice' (contraception was once viewed as immoral) 

Under these circumstances, a sudden sharp reduction in- the food supply in any particular geographical locale has usually resulted in widespread hunger and famine."

Unless Uncle Sam sent food aid.  

(L R Brown and E P Eckholm, "By Bread Alone", Per-gammon Press, Oxford, 1975, p 25.)

It was topical because of the 1974 global food shortage. 

But FAD can also be "non-Malthusian" as far as the causation of the food shortage is concerned. (Indeed Brown and Eckholm, themselves also note that while "world population growth continues to be rapid, ... rising affluence now has emerged as another major claimant on the world's food- producing resources", p 6.)

This didn't matter. If the rich eat a lot there is more incentive to grow a lot of food. Anyway, the rich move away from low-Income elasticity 'Giffen' goods to more and more expensive items. Thus they end up eating less 'staples' (bread, potatoes, etc.)  Even so, over all demand for staples may rise if they are fed to livestock or used in other ways 'complementary' to 'normal goods'. 

The elsential aspect of FAD is the view that famines are caused by a sudden decline in food availability, and no matter what the immediate causes of this decline are, or what its predispos- ing conditions happen to be, FAD stands as long as the famine is accept- ed to be the result of that decline.

No. It is simply a fact that if less food is available and the public distribution system is inadequate, then some people may starve.  

In some ways, FAD is the most obvious approach to famines.

Only an utter cretin, like Sen, would dispute it.  

In explaining, say, the Irish famine of the 1840s, one has rather compelling reasons to concentrate on the decline in the food availability arising from the potato blight. There are other factors too, clearly enough, but they seem subsidiary to the central fact of unavailability of potatoes. The 'annewari' systems

under which, if crop assessors thought output would be less than half the normal, a famine could be declared and the Famine Code implemented. Sadly, if there wasn't enough money in the kitty (for example, if there was an ongoing war) the thing was ignored.  

used in the 'famine codes' in India almost certainly deriv-ed their rationale from some variant of FAD, and it was natural that this view should traditionally be taken. ' 

The idea was that the Administration should buy food from elsewhere & bring it in and distribute it through 'food for work' and other such schemes.  

FAD works best when much of the food eaten by a family happens to be grown by it without the need of exchange.

Not if the family has multiple sources of nutrition. In a good year, the inferior crop is fed to livestock. In a bad year, livestock are slaughtered & the inferior cereal is eaten by the family. Sadly, some climate events- e.g drought, flooding- can affect all options.  

FAD is used by advanced economies where there is no subsistence sector. If the forecast is that there will be less food available because of a war or a drought in the country which traditionally exports a type of food to us, then our Food Ministry will seek alternative suppliers so as to make up the shortfall. 

In an exchange economy, however, one has to look at the terms of exchange,

Even subsistence farmers participate in exchange. What Sen means is prices are important. It may be necessary to subsidise or ration food. 

and while food availability clearly will be an important influence on these terms, there' are also other factors involved.

There is supply and there is demand. The thing isn't rocket science.  

In an exchange economy, a family's ability to buy food depends on

how much money they have. Bengal may have been a shithole but it was a monetized shithole. For the very poor, gifts of food or Government rations were important because they had no money.  

the rates at, which its labour and other possessions can be exchanged - multilaterally or bilaterally - with other commodities especially food.

Sen is assuming a free market for food. However, at a time of dearth, the State may requisition food supplies and ration them through the p.d.s. (public distribution system).  

If something leads to a sharp decline in the food that these possessions can command in exchange, the family will have to starve.

Not if they can rely on charity or borrowing or running down savings.  

This elementary recognition opens up another dimension in the causation of famines.

No. The cause of famine remains a supply shock leading to FAD.  

It is, of course, a common place to say that famines depend "not merely on production, but also on distribution". This piece of wisdom throws remarkably little light on the problem.

Sen sheds none at all.  

For an economy based on the consumption of self-produced food,

there has never been any such economy. Perhaps, Sen is thinking of plants. They produce their own nourishment. But they are not economically active.  

production and distribution of food cannot really be separated.

Sure they can. The stronger people in the clan may gobble up the food produced by weaker members- or slaves.  

For an exchange economy, they can be, but the aphorism is not particularly helpful there either, until something is said on the way the distribution of food is brought about.

What Sen didn't understand was that the reward for growing food had to rise signifiicantly if India was to avoid famine or mendicancy.  This meant productivity had to rise- i.e. the guy harvesting the grain had to consume a smaller proportion of the output.  This could be achieved by improving the soil, applying fertilizer, using tractors, and developing higher yielding seeds. 

Obviously, our ulti- mate concern must be with the amounts of food which the respective families consume,

In poor countries, gathering information of this sort is not feasible. 

and this can be expressed through a total availability figure

no such figure is available save in advanced countries  

combined with the relative shares of that total going to the set of families, respectively.

 Nobody knows what that set is.  Sen didn't get that most statistics in India are just made up. 

While this style of ex- pression may give us the satisfying feeling that we have taken a step for- ward in the analysis of famines, this illusion will not survive a close scrutiny. The crucial fact is that in an exchange economy the 'distribution' of a particular commodity is the result of exchange,

No. The exchange of a particular commodity is a change in its distribution. One isn't the result of the other. In the case of food, the person who exchanges money for it, eats it. The commodity then ceases to exist. 

and whether a family has something to eat depends on what it can sell

or what it can borrow or 'dissave' 

and the prices that are fetched by what it can sell in comparison with the prices of food.

Sen forgets that people can borrow or gain transfers.

An economy in a state of comparative tranquillity may develop a famine if there is a sudden shake up of the system of rewards for exchange of labour, commodities and other possessions.

That is why Communist countries can suffer famines. But India too suffered when the distribution of food was made a Government monopoly.  India nationalised the wholesale trade in wheat on April 1, 1973, under the government of Prime Minister Indira Gandhi. By the next year, even the middle class in the cities was having to pick stones out of the shitty rice supplied by the ration shops. Minhas had resigned from the planning commission over this. Indira asked him to return once it became obvious he was right. 

Incentives matter & some mechanisms (e.g. free markets vs a Government monopoly) are more efficient than others. 

A sharp revision of 'exchange entitlements' can precipitate a famine even when there is no over-all shortage of food.

If it isn't worthwhile for farmers to take take their food to market, the cities will starve.  The Soviets called this the 'scisssors problem'. 

However, this can't happen in a market economy. Food is inelastic in supply and demand. If there is no overall shortage, there is no supply shock. Thus there can be no 'sharp revision' of food prices. Thus exchange entitlements can't change.

I suppose one could say 'if we assume there was no ongoing war, then the fact that 20,000 Londoners died during the Blitz, can only be explained by a drastic change in the rate at which being alive was exchanged to getting blown to pieces. This proves that Londoners can be killed by German bombs even if there is no war with Germany. What is puzzling is why so many Londoners were blown up in 1940 but virutually none suffered in this manner in 1930 or 1950. 

It is this type of causation that the approach of the 'failure of exchange entitlements' (FEE for short) is aimed at capturing.

It is the type of causation we invoke when we assume there was no war in 1940 and thus it wasn't Hilter who was bombing London.  

By 1975, everybody in India was aware that Minhas was right. He was a Punjabi Sikh- i.e. not a worthless wanker.  If you make food a Government monopoly, good quality rice disappears from the market. 

Perhaps a disclaimer is needed here. The expression 'entitlement' can be given a normative sense, e g, in Robert Nozick's interesting account of 'rights' (see his "Anarchy, State and Utopia", Blackwell, 1974). No such meaning is intended here.

One can say 'in a free market economy there is a Hohfeldian immunity for buying and selling certain goods and services provided title is acquired or transferred in a legal manner.' 

Any system of exchange is a system of entitlements, e g, person i can sell his labour for wage with which he can buy q amount of food.

No. One may have a Hohfeldian immunity to offer to work for the going wage. But there is no entitlement to employment. If the market fails to clear, you have no legal recourse. However, you may be entitled to payments from a Social Insurance fund.  

People's ability to survive in an exchange economy depends on the system of exchange entitlements, and if the entitlements change in a way as to exclude a lot of people from the ability to acquire food, a famine results.

Not in England, because of the Poor Law. The last famine was in 1623. One could see the Poor Law as an early example of 'risk pooling' or Social Insurance. It had the effect of reducing vagrancy and raising productivity.  

This does not go into the issue as to whether the earlier system of entitlements was itself 'just' or not indeed several normative theories of justice may find it quite unjust - but the issue under dliscussion is the more factual one of relating inability to survive shifts in the pattern of exchange entitlements

Sen doesn't understand that people can go in for 'risk pooling'. In good times, you pay into a social insurance scheme. In bad times, you can draw upon it. Buffer stocks of food can be maintained so tht communities can survive exogenous shocks.  

In this connec- tion, it may be worth remarking that Marx's theory of 'exploitation' - like Nozick's theory of 'entitlements' - also goes into the acceptability of certain rights, and my current concern is not with that issue.

Sen's concerns were crazy. Both India and England had laws which created entitlements for food. To some extent, they were justiciable- i.e. a court could order the government to provide more food to a particular area- though, under exigent circumstances, there might be entitlement collapse. That is what happened in Bengal in 1943 and 1974.

Another disclaimer is concerned with the relations between prices and exchange entitlements.

Prices actually exist. 'Exchange entitlements' are a figment of Sen's imagination.  

Though prices typically fonn an inpmrtant part of a system of exchange entitlements, there is a difference. Exchange entitlements are concerned with what a person can, in fact, get throuigh- exchange and not with what he could get if he could buy and sell at given prices.

Under laissez faire they are one and the same provided markets clear. I suppose Sen means that 'downwardly sticky' money wages, rents & 'administered pricing' can create involuntary unemployment or shortages. However, in that case, what a person actually gets is not knowable in advance. Some get lucky. Others get nothing.  

The presence of unkmployment drives a wedge between the wage rate and the entitlement from exchanging labour.

No. It means that some people can't get a job. That's because they don't have any entitlement to it. They have a Hohfeldian immunity such that they can take a job. But employers too have an immunity to not hire some people.  

The presence of monopoly and other restrictions also makes prices depart from exchange entitlements.

No. Monopoly & restrictive practices are likely to drive prices up unless there are substantial economies of scope and scale. 

There is no entitlement- legal or otherwise- to renumerative employment or a guaranteed buyer for anything you produce.  

Exchange entitlements represeint a comprehensive picture of exchange possibilities faced by groups of people,

They are unknowable save after the event. But even then, how can we be sure that the unemployed guy isn't a lazy 'scrounger'? 

and reflects, among other things, the institutional structure of the economy.

No. It reflects expectations which are independent of that structure. That's why a Great Depression can affect countries with different institutions in pretty much the same way.  

It is, of course, possible to speak of a parti- cular person's anticipations of exchange entitlements on which his own plans are based whether or not these antici- pations reflect the real possibilities faced by him,

Nobody knows their own 'real possibilities' let alone those of anyone else. It was possible that Sen wouldn't be a useless shithead. He could have studied soil science like his dad and contributed to the Green Revolution.  

though it is natural to expect correction of anticipations in the light of experience. It can be argued that FEE-ty,pe famines have a special relevance for developing countries at early stages of modemisation and growth.

No. FEE is unknowable. What is knowable is incentives. Can farmers make a profit by expanding output? Yes, if the Government subsidizes some inputs and provides transport and other infrastructure. A.O Hume understood this. He published a book on how to raise productivity in Indian agriculture back in the 1870s. He set up the Indian National Congress because he was foolish enough to think that Indians might want their country to grow richer, or, at least, better fed. 

The odd thing is that B.R Sen, who was related to Amartya, did a great job as head of the FAO. Indeed, Amartya was offered a job with the FAO in Rome in 1957, shortly after his relative took over there.  

In a primi- tive economy based on family labour or communal labour prior to the development of the wage system, famines resulting from failures in exchanging labour cannot arise.

Sure they can. During a famine, you sell yourself into slavery or bonded labour. If there are no takers, you starve or run the fuck away.  

In so far as exchange of commodities is also limited and people eat what they themselves grow, the role of other failures of exchange entitlements is also remote.

Nonsense! If you can't get a bit of protein in your diet by sucking cock, you are well and truly fucked. Obviously, if you can collect a bunch of hoodlums and start killing and robbing, then you may be on your way to becoming the next Emperor.  

Famines based on FAD can, of course, take place, but the relevance of FEE-type famines grows only as the economy becomes more exchange-orientated and in particular as labour emerges as another 'commodity' to be bought and sold in the market.

No. A more sophisticated economy means more availability of insurance, buffer stocks & other 'hedges'.  

Failures of exchange entitlements are also less ikely in socialist economies,

Hilarious! The biggest famines were in Stalin's USSR & Mao's China. Mujib's Socialism was a factor in the 1974 Bangladesh famine.  

or in advanced capitalist econo- mies, since a system of emnployment guarantee in the former and entitle- ments to 'unemployment benefits' in the latter, tend to rule out large-scale starvation resulting from, inability to exchange one's war.

To be fair, back in 1976, lots of economists thought Communism had worked wonders in Russia & China.  

It is perhaps worth remarking in this context that the absence of famines in the economi- cally advanced countri?s is almost certainly due to the altered system of exchange entitlements through 'social security' rather than due to the average level of national prosperity as such.

Sen didn't know about the Elizabethan Poor Law in England. But, it would be fair to say, that continually rising productivity was what made the Poor Law affordable.  

In contrast an exchange economy based on wage labour, without a sys- tem of unemployment benefits and re- lated measures of social security, is particularly susceptible to famines of the FEE-type.

Unless the Famine Code is implemented. Food is brought in and distributed through 'langars' and food-for-work programs. Scratch that. Just get in food and distribute it through ration shops.  

A recent example was the 1974 famine in Bangladesh. -The flood that destroyed the crop did reduce the availability of food, but the sharp decline in employment

because there wasn't enough food to make it worthwhile to keep a worker alive 

and the failure of exchange entitlement of labour was immediate,

there was an entitlement to food from the public distribution system. Sadly, Bangladesh was as corrupt as fuck.  

and the famine was made severe by that. (Research carried out at the Bangladesh Institute of Develop- ment Studies seems to provide ample evidence of the impact of wage earning failure.)

Workers need to eat in order to work. If there isn't enough food, they don't get employed. My good friend Anwar Haq has described in moving terms his inability to gain nutrition through cunnilingus in Dacca. He moved to England, where he soon achieved great success in that department- or so he claimed.  

Similar failures in ex- changing labour have been observed in recent Indian famines.

This is obvious. If you haven't enough food to eat, you won't hire an extra servant or two. Were Indian economists all entirely stupid? No. Some were Gujarati or Punjabi. They wanted the country to get rich. This shows they were very evil.  

While the light that these studies throw on exchange entitlements is incidental to their respective mam themnes, quite a bit of information does, in fact, emerge on variations of exchange entitlements in the process of famines.

All this was well know to District officers under the Raj. The solution was to improve transport links and bring in food where there was a supply shock.  

There are reasons to think that the 'exchange entitlements' approach is particularly important after wage labour emerges in the process of development and before social security measures become common.

Sen doesn't get that local authorities can fund Workhouses & 'outdoor relief' out of local rates. That what the English did in England. That's what Ripon wanted the Indians to do from the mid 1880s onward. But the Indians couldn't be arsed.  

Expansion of com- modity exchanges in general also contributes to this. The 'food availabi- lity' approach - no matter how rele- vant for medieval famines - is not robust enough to permit a serious analysis of modem famines.

Nope. Modern famines can be quickly alleviated because of the great progress made in transport technology and the increasingly globally integrated nature of food markets.  

There is little doubt that Malthus' analysis of food shortage in 1800 was a supplement to his theory of popula-' tion presented two years earlier.

Malthus was responding to Condorcet's utopian schemes. 

"To what then can we attribute the present inability in the country to support its inhabitants, but to the increase of population?

The Corn Laws. Landlords wanted protected markets for corn.  

I own that I cannot but consider the late severe pressures of distress on every defi- ciency in our crops, as a very strong exemplification of a principle which I endeavoured to explain in an essay published about two years ago, en- titled, "An Essay on the Principle of Population, as It Affects the Future Improvement of Society." It was considered by many who read it mere- ly as a specious. argument, inapplicable to the present state of society; because it contradicted some precon- ceived opinions on these subjects.

To be fair, the potato seemed a miraculous plant which would enable a doubling of population and thus a great increase in rents. This did happen in Ireland, but then came the blight.  

Two years' reflection have, however, serv- ed strongly to convince me of the truth of the principlei there advanced, and of its being the real cause of the continued depression and poverty of the lower classes of society, of the total inadequacy of all the pre- sent establishments in their favour to relieve them, and of the periodical returns of such seasons of distress as we have of late experienced." 

Malthus was right about some European famines which were only alleviated by mass migration. However, as shipping technology improved, England would find that it could import as much as it wanted. Problems such as wheat 'sprouting' over the course of a long voyage were disappearing as voyage duration grew shorter. 

I should explain, Malthus supported the Corn Laws (though England had become a net importer of wheat between 1770-90) and thus there was a 'the poor ye shall always have with you' aspect to his polemics.  

But over and above claiming con- firmation for his theory of food shortage arising from population expansion, Malthus also presented a theory linking the food shortage to the behaviour of prices and distribution, and that theory was not essentially dependent on the genesis of the food shortage.

but it could be alleviated by ending agricultural protection. Sen's ignorance of British history prevented him from understanding what Ricardo & Malthus & Smith etc. were really saying.  

Malthus' analysis of adjustments of food prices had two notable features.

They were shit because the poor fellow had no knowledge of commerce or economics. He was a clergyman with some small mathematical talent.  

First, prices had to rise

for the market to clear. 

to eliminate a sufficient number of demanders from the market to make the current supply last.

That was irrelevant.  

The price rise was not caused by specula- tive activities

it was caused by expectations.  

but simply by the role of prices to adjust demand to supply.

i.e. to get the market to clear.  

"It seems now to be universally agreed, that the stock of old corn remaining on hand at the beginning of the harvest this year was unusual- ly small, notwithstanding that the harvest came on nearly a month sooner than could have been expect- ed in the beginning of June. This is a clear, decided, and unanswerable proof that there had been no speculations in corn that were prejudicial to the country.

The opposite is the case. If it becomes known that stocks are low, there is an incentive to buy and hoard. Why does Sen not point this out? Why was he so much in awe of a dead White male who had zero knowledge of modern econ? 

All that the large farmers and cornfactors had done, was to raise the corn to that price which excluded a sufficient number from their usual consumption, to enable the supply to last throughout the year." 

They sold at the going price. No doubt they held back some corn 'just in case'. Still, there was no guarantee that the stock would last throughout the year.  

The second feature was the role at- tributed to the operation of the system of parish allowances in making it diffi- cult to eliminate thc dermand for food by the, poor, thereby leading to a much larger increase in prices.

Because of the French war, the English had to be more generous in this matter. Malthus's supporters were laughing all the way to the Bank while the manufacturing interest complained that it was shouldering a bigger and bigger financial burden.  

"This price, however, has been most essentially and powerf itlv affected by the ability that has been given to the labouring poor, by means of pa- rish allowances, of continuing to -purchase wheat notwithstanding its extraordinary rise."

The big farmer and landowner benefitted while the rate-paying manufacturer and artisan were taxed to the hilt.  

[Malthus (1880, p 16).] Malthus did not, of course, condemn the parish allowances for this reason, buf regarded it as absurd that the poor should complain of the price rise.

In other words, the guy was merely a polemicist serving the interest of a particular section of society- viz. the landed gentry to which he himself belonged by birth.  

"I do not, however, by any means, intend to infer, from what I have said, that the parisb aJlowances have been prejudicial to the state; or that, as far as the system has been hitherto pursued, or is likely to be pursued, in this country, that it is not one of the best modes of relief that the circumstances of the ca-se will admit. The system of the poor laws, in ge- neral, I certainly do most heartily condemn, as I have expressed in an- other place, but I am inclined to think that their op ration in tbe pre- sent scarcity has been advantageous to the country.

Why does Sen not understand that this is special pleading?  Once the threat posed by revolutionary France was negated, there would be no reason to coddle the English poor for fear of an indigenous jacquerie. 

The principle bene- fit which they have produced, is exactly that which is most bitterly complained of - the high price of all the necessaries of life. The poor cry ouit loudly at this price; but, in so doing, they are very little aware of what they are about; for it has undoubtedly been owing to this price that a much greater number of them has not been starved." [Malthus (1800, pp 18-9).]

But the manufacturing sector was taking a hit. Ricardo was their champion. What followed was the build up of pressure to pass the Great Reform Bill and, a little later, get rid of the Corn Law.  

I am puzzled as to why Sen- writing for Indians- spends so much time quoting Malthus without mentioning his political motivation. 

Malthus' theory, then, is one of a genuine food shortage leading to price rise to eliminate a part of the demand by pricing some consumers out of the market to bring total demand in line with supply.

Why not import wheat? Scrap the fucking Corn Law!  

Speculators simply give shape to these "genuine principles of fair trade" without aggravating the price rise, but attempts to resist the starva- tion of the poor by raising allowances and wages do increase the prices more than they would have otherwise.

There may have been a conspiracy in restraint of trade. Indeed, the Radicals were making the point that the landed gentry weren't really benefitting all that much from the Corn Law. Some secretive cabal (who were also buying and selling Consols & East India Company shares) was enriching itself and using its wealth to buy pocket-boroughs and itself rise into the Aristocracy.  

The most imrportant deficiency in Malthus' model is the lack of people producing or selling goods whose fortunes are presumably affected by changes in prices. Malthus talks of the poor living on parish allowances and wages paid under the Poor Laws, and on charity. He talks of the rich who have to foot these bills.

The rich may live in a different borough and thus not have to pay the poor rate.  

There is no question of starvation being generated by the fall in the exchange price of some commodity which provides the livelihood of a section of the community.

Because anybody who becomes indigent could go into the Work-house- at least in theory. Some preferred to starve or emigrate. 

I should explain, under the Speenhamland 'outdoor relief' some agricultural parishes gave money payments to agricultural labourers. Few industrial parishes had workhouses and they too gave mony to those obviously unable to fend for themselves. 

The exchange rates between food and other goods and services do not come in at all - except in a brief re- ference to the prices of "butter, cheese, bacon, piclded pork, rice, potatoes,

Sen does not know that bacon and potatoes are types of food 

etc" rising as . the poor "make use of their additional command of money" through increased allowances to purchase these goods (pp 13-14).

They are gross substitutes.  

A crisis of 'exchange entitlements' leading to starvation can- not have much of a role in the model specified by Malthus

because of the Poor Law. The Middle Classes were opposed to outdoor relief and wanted more Workhouses of a bleak 'Oliver Twist' sort. 

, and it is not sur- prising that the only cause of starvation that is investigated is the genuine shor- tage of food grains. Speculators are given na role except to dampen price variations since they buy cheap and sell dear in a competitive way, and if a speculator "be wrong in his speculation, he loses perhaps verv considerably him- self" (p 15). While Malthus' analysis was geared to the situation in Britain in 1799 and 1800, as he saw it, it is clear that he felt he was putting forwai-d a theory of some generality.

No. He was writing about a country which had had no famine since 1623. It had quite well functioning local authorities. It also witnessed an industrial revolution of a wholly unprecented type.  

And, indeed, his views of food shortages and also of specula- tion have survived, and one meets simi- lar analyses in many recent writings. The fact that these views emanate from an extremely simple model, leaving out most of the essential features of an ex- change economy, is worth noting.

There is no model. It is simply a fact that if poor people eat a lot of a staple item- e.g. wheat or potatoes- then a supply shock has a big 'Income effect'. Perversely, this may swamp the 'substitution effect' such that they end up eating more of the staple and less of the 'normal' good with high Income elasticity.

I may mention, there is 'supermodularity' such that increased demand for 'normal goods' also helps inferior goods which are complementary to them.  

The presence of many commodities and the possibility of wages responding to mar- ket forces open up other routes to star- vation and famines.

No. Nobody starved because butter became very expensive. They did starve if they couldn't get enough of the cheapest staple- wheat, rice, potatoes etc.  

Even Malthus' neat analysis of the benign nature of speculation, in which he anticipated a well known modern theory associated with the names of Mlilton Friedman and others, does not really survive in a more complex model.

Anyone can 'make a market'- e.g. a Government or Charity- by producing and distributing a good or service. One may say this is 'speculative'. How do you know people will want it? But some people gain power and influence by taking this risk.  

(On this see the recent contribution of Oliver Hart, "On the Profitability of Specuilation", Discussion Paper No 64, University of Essex, 1975; note however that Hart traces the argu- ment "that speculation is stabilising" to John Stuart Mill, but not to the earlier writing of Mlalthus.)

We now understand that volatility can be a good thing. Though, in any given market, increased volatility reduces liquidity, at the macro level, the opposite may be the case.  

There is going to be arbitrage one way or another. Sometimes, we'd prefer the Government to do it. Other times, we prefer smart entrepreneurs to do it. 

Malthus' analysis stood perfectly well within his model but the dependence of that analysis on the extrenmely limited nature of the model reduces the relevance of his conclusions.

Why mention him? He was from a country where the Government was so much better than anything obtainable in India, that India ended up being ruled by a couple of thousand Britishers. Sadly, the transition to Democracy in Bengal led to famine and ethnic cleansing on two separate occassions in Sen's life-time.  

Malthus provided an early theory of the FAD view of star- vation and famnines, and with the recent explosion of interest in "food crises", this theory has been making frequent re-appearances in policy discussions.

Malthus laid the basis for Darwin's theory of Evolution. Populations can grow by leaps and bounds on the same territory provided their food supply increases in proportion. This can be achieved by raising productivity, not talking Sententious bollocks.  

III The Bengal Famine of 1943 - the greatest famine of the century - can be viewed

as what happens when Bengali Muslims get elected and become Prime Minister 

both in terms of 'food availability decline' (FAD)

Sen denied this. He said there was more food in 1943 than previously.  

as well as that of 'failures of exchange entitle- nments' (FEE).

He means that labourers couldn't get work bringing in the harvest because the harvest failed. There was nothing to bring in. Real income fell which meant demand for all sorts of other goods and services took a hit. There was more 'involuntary unemployment'. Why? FAD. That's what lowered real income.  

ln a forthcoming paper I have tried to present the contrast between the two approaches as applied to the Bengal Famine, and have argu- ed that the FAD approach works very badly in this case, while the FEE approach works much better ("Famines, Food Shortage and Exchange Entitle- ments: The Case of the Great Bengal Famine", forthcoming in the Cambridge Journal of Economics, Vol 1).

In 1943, Bengal was at War, There were severe Government restrictions on private enterprise and the free workings of markets.

There was a supply shock and there was corruption and incompetence. That's why famine mortality was so high.  

While I shall not try to repeat the arguments here, I would mention that it emerges that the food availability per capita in Bengal in 1943 was not substantially different from availabilities in previous years even after note has been taken of: (i) the disappointing aman crop of December 1942,

the main cause of FAD. Traders expected the Government to bring in imports over the course of 1943. This did not happen partly because of the war situation and partly because the ruling party was making lots of money out of the famine.  

(ii) the loss of import of rice from Burma, (iii) net transactions with the rest of India both in rice and in wheat, (iv) grains purchased by the military, (v) loss of food due to the 'denial' policies impos- ed by the military, (vi) population growth, and (vii) the 'carry-over' ef- fects of previous bad crops.

How does Sen know? The answer is he relies on official figures which everybody else- including Ian Stephens- knew to be wholly fabricated.  

The FAD view received the qualified blessing of the official Famine Incquiry Commission of 1944 (see "Report on Bengal", p 77), and this endorsement has been widely echoed in distinguish- ed scholarly works (e g, see B M Bhatia, "Famines in India 1860-1965", Asia, 1966, pp 321-4; G Blyn, "Agri- cultural Trends in India 1891-1967", University of Pennsylvania Press, p 98).

In other words, smart and qualified people acknowledged that food availability had fallen. What they refused to do was condmenn the Bengali politicians involved because they had won the 1946 elections. 

More recently, the FAD inter- pretation of the Bengal Famine has been frequently cited in the outbursts of alarm about the "world food crisis" [e g, in the Brown and Eckholm (1975, p 27), and even in Sartaj Aziz's

who hated Hindus & believed the creation of Pakistan was vital to prevent Hindus (like Sen) exploiting Muslims (like himself) 

critically important document for institutionalised international action, "Hunger, Politics and Markets: The Real Issues in the Food Crisis", Univer- sity of New York Press, p 27].

Aziz drew on Sen's work under the impression that Sen actually understood Bengali famines (because Sen was Bengali). Aziz was wrong.  

The factual basis of this diagnosis of the Bengal Famine seems eminently questionable.

It isn't because everyone involved said 'there's less food around'. Sen's mistake was to rely upon official statistics which were mere projections and which had no relationship to the actual outcome. 

The' years 1942 and 1943 were of unprecedented inflation, mainly result- ing from war expenditures, and the absolute level of prices moved rapidly upwards. But prices of different com- modities did not move in the same way, and there were sharp contrasts between relative rates. 

There was repressed inflation- i.e. shortages.  

As an illustra- tion, the rice prices and the exchange rates vis-a-vis rice of some indicator commodities in the Bolpur area of the Birbhum district are presented in the Table.

The 'income effect' of high food prices meant a fall in demand for other goods (e.g. milk) or services (e.g. haircuts).  

What Sen does not understand is that a supply shock in an agricultural economy has a real income effect which is bound to create involuntary employment across the board. 

The exchange eintitlements were undergoing rapid transformation. I have tried to go into the causation of the shifts in exchange rates else- where (in the forthcoming paper in the Cambridge Joutroial of Econiomics, referred to earlier),

Sen never mentions the income & substitution effects.  

but the pattern of the shifts is itself of some interest.

It is unknown. A very poor country can't afford to compile accurate statistics` 

Unskilled rural wages were falling far behind rice price - indeed even money wages fell in absolute terns around November 1942 - and by May 1943,

only if some food was provided 

the wage-rice exchange index with December 1941 base (100) stood around 24. The ruiral labouring classes, which earn a high proportion of their incomes in the short-lasting 'peak' seasons, tend to be hit anyway by un- expected price rises, unreflected in the wages in the previous peak period.

Sen doesn't get that nobody gets hired to harvest a ruined crop 

But on top of that, current wages were left far behind as food prices moved up. The was reinforced in certain regions of Bengal by a direct decline in employment arising from loss of agricultural activity due to cyclonic destruction and fungus infection, the destruction .and removal of boats, etc,

all of which would have caused food availability deficit 

and 'exchange entitlements' worsened for several groups more than the ex- change rates might indicate.

Nobody knows what those rates might have been 

Some classes undoubtedly ate better, benefiting from the newly created in- comes in the war-inflated economy,

Why were they so callous as not to spare some food for the starving? The truth is there may have been war time profiteering and some workers may have had generous subsidised canteens & food rations but money income did not rise to match food prices in 1943. Thus the over all income effect was to depress demand. Did this create an incentive to divert food out of Bengal? No. Even if the spirit was willing, transport was not available.  

and this expansion of demand exerted upward pressurcs on food prices.

There was repressed inflation. Apart from food, there wasn't a lot you could buy.  

Others, e g, rural wage earners, faced higher prices of food without a cor- responding rise in money income (in- deed sometimes wvith reduced money income and employment). The catastrophic rise of rice prices during March-May 1943 was largely speculative.

i.e. caused by Hindus. Thanfully a righteous Muslim League politician became Chief Minister- which is when the shit really hit the fan.  

Reports of hunger had started coming in; panic had gripped Bengal; the somewhat smaller (but not unusually so) aman harvest was followed by a remarkably large withholding from the markets in the situation of inflation (and low money rates of interest);

This assumes that the aman harvest wasn't disastrous- which, sadly, it was.  

and anyone with money to spend was trying to build up a stock of rice.

Not really. If you have hoarded rice, you are likely to be attacked.  

The widespread economic distress led to restricted demand for 'superior' food items, e g, fish, milk and for non-food cortrnodities, especially services and crafts, affecting in turn the classes supplying these commodities.

Which means real income had fallen. Why? Food availability deficit.  

The relative rates of pauperisation of different occupation groups, as calculated from the primary data presented by P C Mahalanobis, R Mukherjea and A Ghosh

Bengalis don't want to prevent famine. They want to measure it while chortling with glee.  

("A Sample Survey of After- Effects of the Bengal Famine of 1943", Sankhya, Vol 7, par! 4, 1946) tend to reflect this complex pattern of distress (analysed in my forthcoming paper in the Cambidge Journal of Econamics referred to earlier).

Sen would later predict a famine in Thatcher's England! 

The FAD .3ppi)ach concentrating on over-all shortall of food supply seems to miss both the gross reality of the Bengal Famine-

there would have been little excess mortality if the Province had built up a buffer stock . Don't forget, Bengalis had been ruling the place since 1937.  

a as well as its finer details. The focuis on exchange entitle- ments seems to permit a much more discriminating analysis

It is useless. When it comes to basic dietary staples, the demand side doesn't matter. You need buffer stocks to cope with supply shocks &, in case of a National Emergency, a public distribution system.  

Monday, 24 August 2026

Guha on Sumit Sarkar


In a previous post, I explained how Sir Ashutosh Mukherjee- the father of the founder of India (and West Bengal's) ruling party- helped found the Postgrad Dept of Physics at Calcutta University. Almost immediately it produced three world-class scientists- Bose (of Boson fame), Saha (cosmic rays) & Nobel laureate CV Raman. 

As Vice Chancellor, Sir Ashutosh had also founded the first Department of History in India and personally funded a Professorship in Ancient Indian History & Culture,  in 1913. 

Initially, there were 'increasing returns' to historical scholarship and thus the 'golden age' of Indian historiography coincided with the rise and increasing success of the Independence movement. In the field of archaeology, the discovery of the Indus Valley Civilization raised interest in history to a peak in the early Thirties. This is reflected in the prison writings of Jawaharlal Nehru. However, after Independence, interest in history decreased. Diminishing returns had set in. Still, there was interest in the historical development of the property regime for agricultural land for two reasons

1) the American obsession with land reform as being vital to prevent a Communist revolution

2) the Communist obsession with classifying economic regimes so as to justify a revolution as the only way to break with 'feudalism' or 'bourgeois capitalism' or some such abstraction.

In this context, the historian, Susobhan Sarkar- who wrote the manifesto for the Communist Party of India- has some significance in that he bridged the gap between the older Brahmo bhadralok culture, as exemplified by Santiniketan, and the newer Bolshevik ideas gaining traction in the Thirties. Sarkar had done a second degree  at Jesus College in the mid Twenties. It is said he came to the attention of Communist recruiters there. Since Sarkar was teaching European history- a subject of little interest to Indians- he had no direct political impact on his students despite being a conscientious and even quite able pedagogue. Sarkar did yield to the narcissism of his class and glorified its nugatory accomplishments to the best of his slender ability. However, because the Communists did come to power (after he had retired) but before died (in 1982) Sarkar was vindicated by history- at least for three decades.

Not so his son Sumit Sarkar who died a few days ago. He had lived to see the complete rout of Communism in West Bengal and, more sadly, the triumph of the BJP in Calcutta itself. 

The always ridiculous Ram Guha writes in Scroll

 Historian Sumit Sarkar took his scholarship beyond the confines of the academy

He took it to the crapper.  

He was was one of several prabasi Bengali intellectuals who helped make Delhi University the foremost academic institution in all of South Asia.

What made Delhi important was the fact that power- and then money- became more and more concentrated there.  Sadly, since smart people don't study History, History Departments are bound to be populated by stupid nonentities.  


In a late essay reflecting on his intellectual journey over the decades,

it was a journeu from shit to shit 

Sumit Sarkar remarked: “So far, we Indian historians have written the histories that we wanted to write,

If you wanted your book to sell (i.e. be put on the reading list) you had to write politically correct shite- e.g. Modi is Hitler!  

following no agenda but our own. That seems to be a fast-vanishing luxury.”

Guys who made their money in Merchant Banking, are now earning big bucks with nationalist history books. In other words, things have come full circle back to the time of the nationalist Hindu historians at the beginning of the Twentieth Century. 


In a long and very productive life, Sarkar – who was born in Calcutta in 1939 and died in Delhi earlier this month – had to confront three historical agendas imposed by others.

There was only one agenda. Write boring shite about how horrible Hindoooos are.  

The first was a dogmatic Marxism which viewed the past through a narrow economistic lens,

as opposed to the dog-shit lens of the Subaltern Group 

and was very influential in Sarkar’s hometown

which Marxists had turned into a yet bigger shit-hole. 

(his father, also a historian, was a member of the Communist Party of India).

There was a time when Commies thought History Professors worth recruiting. After Independence, the CPI was prepared to launch Ranajit Guha (whom they believed to be close to the KGB) in the Trade Union movement. Sadly, he was useless and thus was left to moulder as a historian. It must be said, Calcutta University refused to give him a PhD for his illiterate shite.  

The second was the interlinked trend of post-modernism and post-colonialism which

have turned into Jason Arday style Grievance Studies. At least Arday had the grace to top himself.  

viewed history as fragmented and culturally relative, and focused on texts and discourses rather than the lived experiences of people in the past.

The lived experience of people then and now is that low IQ professors are as boring and useless as shit.  

The third was the religious majoritarianism of the sangh parivar, which glorified Hindus and demonised Muslims,

Islam doesn't demonise kaffirs at all. It gives them kisses and cuddles. 

and despite – or perhaps because of – its Manichaeism gained ideological and political ascendancy in the 1990s and beyond.

The job of the Hindu 'intellectual' is to say 'Hindooos are fucking horrible, mate. Take it from me. I'm a particularly high caste one myself'.  

‘Pomo-poco’ thought

Sarkar refused to succumb to the seductions of “pomo-poco” thought, for he saw – more clearly than his fellow members of the Subaltern Studies school – how it underplayed the economy, social conflict, and lower-caste deprivation.

These shitheads thought there was such a thing as 'elite historiography'. The truth was History professors are ill-paid drudges. The Backward and 'untouchable' caste leaders were becoming Chief Ministers (or, in the case of Modi, Prime Minister) and it was their versions of history which would become normative.  

His rejection of Hindutva was absolute,

So what? Both Delhi and Calcutta are now ruled by Hindutvadis. Sumit's 'rejection' was futile. Guha, at least, still lives in a Congress run State.  

based both on its misreadings of the past and its dangerous consequences for democracy and pluralism in the present.

Modi is the dangerous consequence. Did you know, he hasn't even been to Durham University- forget Oxford or Cambridge!  

His relationship with Marxism, however, was more complex.

He was prepared to suck it off but what it wanted was a titty-wank. It turned a deaf ear to Sumit's pleas for Relationship Counselling.  

He moved away early from its economic determinism, recognising that in India caste and gender were axes of inequality as significant as class.

Fuck that. Money is the only relevant axis. Go to IIT & IIM & you may become a billionaire. Do history and everybody thinks you have shit for brains. 

His prose was free of Marxist jargon, and (as far as I know) he never joined a communist party.

None wanted him.  

Yet he did not entirely disavow the Marxism of his youth either. He continued to see it as a philosophy of emancipation, which – whatever its perversions in countries like the Soviet Union – still stood, broadly, on the side of equality and justice.

After Deng took power, Chinese Communism became worthy of emulation. Sumit turned against the Left Front just when it looked as though it was prepared to go down that road. 


Sarkar’s first book was The Swadeshi Movement in Bengal, published in 1973.

Everybody already knew all there was to know about it. To be frank, Tagore had done a good job burying that shite.  

A richly crafted political and social history, it used primary sources in English and Bengali to examine the Swadeshi upsurge against a backdrop of rising Hindu-Muslim tensions

it fuelled those tensions- as Tagore kept pointing out. 

and the partition of the province.

Tagore warned the Hindus that they would be massacred in the East. Ultimately, the Hindus insisted on partition.  

A counterpart of this focused, immersive regional study is the wide-ranging essay collection, Writing Social History (published in 1997).

Social History is better written on Social Media when you are drunk off your head.  

Here, critical assessments of the bhadralok icons, Ramakrishna and Vidyasagar, share space with essays on Calcutta, on caste in the making of political ideologies, and on historiographical traditions the author admired or else deplored.

Nirad Chaudhuri, who failed his MA around the time Sumit's father was gathering up the glittering prizes, did a better job. But the bhadralok didn't greatly matter even to themselves. What did was emigration.  


Both these books are well worth reading and re-reading.

read them aloud in a Bengali accent. They are fucking hilarious.  

But Sarkar’s most important book was undoubtedly Modern India: 1885-1947, a magisterial account of the last decades of colonial rule and of the emergence of mass nationalism.

It was not magisterial. It was partisan. The fact is Hinduism played the biggest role as far as Hindus were concerned.  

The preface has the author stating his two aims: first, “a synthesis of the massive data unearthed in recent years by the flood of monographs on specific problems in political, social and economic history”;

Sadly, they were all shite. Why? History is adversely selective of imbecility.  

and second, the possibilities of a “history from below”

i.e. from educationally backward castes. They were mobilized in the name of religion. Indeed, they still are. That's why the BJP has just won Bengal.  

as a counterpart to nationalist historiography and its concentration on “the activities, ideals, or factional manoeuvres of leaders”.

Who only kept their position as leaders if, for caste or religious reasons, they had a mass following.  


These twin ambitions are splendidly realised. This is a genuinely all-India history, with illustrative examples from across the subcontinent. Equal attention is paid to tribal and peasant movements as to initiatives by the major nationalist party, the Congress.

Sadly, they were all equally irrelevant. The Brits made all the decisions. To understand the period, you have to understand the British masses.  The history of the Raj is the history from below of Britain. 

The origins of Hindu-Muslim conflict

which is like the origin of Christian-Muslim conflict 

and the onset of Independence and Partition are deftly delineated. Forty-three years after its publication, it remains the best single-volume account of the period.

It is also the worst depending on your own biases.  

The attention to caste in Modern India shows how heterodox Sarkar’s Marxism had now become.

He, following Churchill, believed that Dalits, Tribals, OBCs, Homosexuals, Muslims, & sexually harassed squirrels should all come together to defeat the evil Brahmins who, as Peter Navarro says, are responsible for all the evil in the world.  

Perhaps an even more notable departure from his inherited beliefs was his treatment of the historical figure of Gandhi. Marxist ideologues like RP Dutt and MN Roy saw the Mahatma’s non-violence as a cunning device to wean the masses away from revolutionary action, and his emphasis on communal amity as a distraction from class struggles.

It is sad that Stalin never got a chance to do to them what he did to Chatto.  

Sarkar, however, understood the deep ethical component of Gandhi’s politics. He recognised that, for Gandhi, non-violence and satyagraha constituted “a deeply-felt and worked-out philosophy… revealing considerable originality”. In Gandhi’s view, “the search for truth was the goal of human life, and as no one could ever be sure of having attained the ultimate truth, use of violence to enforce one’s own necessarily partial understanding of it was sinful.”

Gandhi believed in re-birth. Spin cotton & refrain from sex in this life & you will be reborn on a paradisal planet where you can live happily for ten billion years.  


This assessment comes in Sarkar’s discussion of the 1920s; towards the end of the book, he has a section titled “The Mahatma’s Finest Hour”, on Gandhi’s pilgrimage for peace in Noakhali and the fasts to restore Hindu-Muslim harmony that followed in Calcutta and Delhi.

They didn't work. Still, Sarkar was probably jizzing copiously as he thought of virile Muslims raping and killing Hindus.  

As Sarkar writes here, “Gandhi’s unique personal qualities and true greatness was never more evident than in the last months of his life…”

His uselessness was never more evident.  It was one thing for Mountbatten to pretend that he himself needed to do nothing because Gandhi's soul force would ensure no excess mortality in Bengal, it is quite another for a professional historian to endorse this myth. 


Like the best historians, Sumit Sarkar took his clues from the archives, and was always willing to have his prior conjectures modified or even overthrown by what the primary sources revealed.

They revealed that religion matters. Hindus had good reason to fear the Muslims. That is what drove the politics of the period. But, as the recent election results in Bengal make clear, that's what still drives politics.  

His work had an explicitly comparative lens, juxtaposing Indian studies on popular protest against studies by European historians on the same broad theme,

but all historians everywhere are low IQ shitheads. Nothing is gained by juxtaposing shite with shite.  

as well as studying regional variations within different parts of India itself. And he was a fine prose stylist, which took his scholarship beyond the confines of the academy.

No. He had a pedestrian style.  


These attributes, so rare in combination, are what made Sumit Sarkar an enduringly influential historian.

People thought there might be something to him forty years ago. Then they read him and discovered he was a fucking cretin.  

He was in addition an inspirational teacher; as the journalist, Ravish Kumar, who attended Sarkar’s classes, has remarked, his pedagogical approach was “Gandhian and democratic”.

His work was the enema he administered to himself to produce yet more of the stuff.  

He himself acknowledged learning much from his students, and perhaps even more from his life’s companion, the distinguished feminist historian, Tanika Sarkar, whose influence is manifest in much of her husband’s later work.

He also learnt much from Billy the Cat- a feline historian who stresses the role of tabby cats in the Freedom Struggle.  

The historian whom Sumit Sarkar most admired was EP Thompson, like him a very heterodox Marxist with no party affiliation.

Thompson was writing for his own people. Sumit wasn't.  Incidentally, Thompson left the British Communist party after Kruschev's secret speech. 

Sarkar once wrote that Thompson’s books as well as “the many discussions, political and historical, with him over the years inspired me as nothing else had ever done before or has since”. I re­call how, after EP Thompson died in September 1993,

nobody in the UK noticed. The general feeling was that the working class could kiss my arse. I work in privaate equity. 

Sarkar spoke movingly about him at a memorial meeting held at the India International Centre in Delhi. The other speakers were the historians, Partha Sarathi Gupta and Neeladri Bhattacharya, and the literary scholar, Harish Trivedi. They all had known Thompson too, and, like Sarkar, spoke brilliantly on the day.

Did they masturbate while doing so? I hope not.  

It remains a matter of abiding regret that no recording of that meeting exists.

So, masturbation did occur.  

Sumit Sarkar was one of a number of prabasi Bengali intellectuals who helped make my alma mater, Delhi University, the epicentre of social science and humanities scholarship in India from the 1960s through the 2000s.

There was no such scholarship anywhere in the world. Some kids who went to Uni were able to get into stand-up comedy or acting or novel writing.  

Among the others were the economists, Sukhamoy Chakravarty

he had died three years previously.  

and Mrinal Datta Chaudhuri, the legal scholar, Lotika Sarkar, the polymathic literary historian, RK Das Gupta, and the sociologist, André Béteille, all of whom are now dead.

like Sukhamoy. But that won't stop them turning up on to commemorate some dead White dude.  


Their collective contribution to Delhi University was immense, yet it must also be said that the university gave a great deal to them in return. Had these individuals remained in Calcutta, they may never have emerged as the scholars they eventually became.

ie. they'd have spent their time chatting rather than writing worthless shite.  

In their home milieu, their colleagues and students would almost all have been fellow Bengalis. Here, they were exposed as in no other university in India to the staggering social and cultural diversity of our country.

Fuck off. There is no diversity in Delhi. There are bureaucrats and those who want to be bureaucrats and those who have to bribe bureaucrats.  


Besides, whereas in Calcutta or indeed in the capital’s Jawaharlal Nehru University, the ideology of Marxism was dominant, the professoriat in Delhi University had many more contending currents, with the non-Marxists and anti-Marxists being as numerous, as articulate, and as admired as the Marxists. The exchange of ideas with intellectuals of diverse orientations from his surely enriched Sarkar’s scholarship.

You have to have ideas before you can exchange them.  


What I say about these Bengali scholars also holds true for the Tamils, Maharashtrians, Kannadigas, Odi­yas, Biharis, Punjabis and so on who taught in Delhi University.

They were looked down on by the bureaucrats. Some economists did manage to get on to the Planning Commission. But nobody gave a fuck about historians.  

Adding to the all-India character of its students and staff were the juxtaposition within a single campus of first-rate undergraduate colleges and outstanding graduate faculties in the sciences, the humanities, law, and even music.

Indian universities declined greatly relative to those in the West. Those who could, emigrated.  It must be said, 'Subaltern Studies' & Post-Colonial theory did in fact create a fair number of jobs in the West.  Oddly, it was Priyamvada Gopal, an Englis Lit graduate from Delhi, who appears to have made the most money with her worthless books.  

Friday, 21 August 2026

Sarcasm bites sarcoma



For every Alazon's Eiron, or Yusuf's Iron in Yaqub's soul
Irony is Theodicy & Zuleikha made whole
That my Prajapati is Pratiloma
Sarcasm bites but sarcoma

Wednesday, 19 August 2026

Madhushree Mukherjee & Churchill's secret wank

Correlation is not causation. It is a fact that Indira Gandhi was Prime Minister of India at exactly the time when Margaret Thatcher jumped out of the TV screen and subjected me to aggravated acts of fellatio & tittywanking. This does not mean Indira Gandhi caused Mrs. Thatcher to behave in this reprehensible manner. Still, one mighs say that there is an element of Granger Causality in what may appear to be mere coincidence. My point is everything may be correlated in an opaque manner. 

Did you know, both Thatcher & Gandhi attended Somerville College, Oxford? What's the opposite of Oxford? Cambridge. Guess who was the youngest black Professor there? Jason Arday. Connect the fucking dots, sheeple!

It in the spirit of Ardayan epistemology that I turn back to Madhushree Mukherjee's 'Churchill's secret wank' which proves that the Bengal famine was caused by Winston having a crafty wank and jizzing over 3.2 million tons of wheat which should have gone to Calcutta. Needless to say, the ships were diverted so as to conceal the British Prime Minister's dirty little secret. 

Scott Horton, of Harper's magazine, put the following 6 questions to Madhushree Mukherjee 

1. You write that Hitler never fully embraced the Indian nationalist cause

 

This is Hitler shaking the hand of Subhas Chandra Bose, a former President of the Indian National Congress. He recruited Indians for the Waffen SS before joining hands with the Japanese in Singapore.

because he expected Britain to reach some accommodation with Germany that allowed it to retain most of its empire, and specifically India.

But, once it became clear that Britain would fight, Hitler's focus changed to some sort of partition of India with the Japanese. He expected to keep the MENA & both Iraq & Iran had leaders who were pro-Axis. It was in this context that the Indian revolutionaries in Germany were expected to earn their keep. Unfortunately, the man who helped Bose to escape was a Communist and thus became a British double agent after Hitler invaded the Soviet Union. 

What is it about Churchill and Britain that Hitler misunderstood in this regard?

Hitler lived in a fantasy world. He may have thought that Oswald Moseley could take power in the UK. When Hess flew to England, he may have hoped to do some sort of deal with people whom Berlin considered pro-German.  

Hitler believed that the so-called Nordic race, which in his view included Germans and Britons, was destined to rule the world.

He thought Germany would be top dog.  

He sought to emulate, not supplant, the British Empire: the German empire would comprise the Slavic countries to the east. As he saw it, the United Kingdom would retain its colonies but assume the role of Germany’s junior partner in world domination.

In other words, the Brits would be turnkeys in a world which is just a large, open air, Nazi prison.  

Hitler underestimated the depth of Churchill’s reverence for England’s imperial traditions.

That was irrelevant. Britian was determined to fight & Churchill was appropriately bellicose. Maybe Lloyd George would have been offered the job had he been in better health. 

To Churchill, the British would be second to none.

No. Churchill's mother was American. He understood that Britain would play second fiddle in a 'Union of the English speaking people.'  

Moreover, Churchill’s reading of history told him that Britain had always maintained the balance of power in Europe:

Nonsense! Churchill knew that his father's generation favoured 'splendid isolation'. The first alliance the Brits made after they came to realize that the Royal Navy could not 'go it alone' was with the Japanese. 

Britian's policy has always had to do with invasion threats from a foreign Armada. It went to war in 1914 for Belgium. Why? Keeping a great-power out of the Low Countries has always been its strategic objective.  

whenever France or Germany had marched, England had marched—against.

The UK stayed out of the wars of German or Italian reunification. Randholph Churchill's pal- Joe Chamberlain- had put out feelers for a pact with Germany a little before the treaty with the Japanese. The problem was the Kaiser's obsession with turning Germany into a naval power.  

This time would be no different. Churchill also believed that it was his destiny to lead his country in war against a vile enemy.

Sadly, Britain wasn't strong enough to win any such war. At best, it could keep its independence & hope for a 'Russian steamroller' or American intervention.  

Hitler may have evoked particular repugnance because,

he was a fucking gangster as was proved by the night of the long knives. Mussolini was a refined gentleman by comparison. 

in addition to persecuting Jews, he was seeking to enslave Europeans.

Whereas the Kaiser had been trying to give them kisses and cuddles.  

Churchill had condoned the Japanese invasion of Manchuria,

because the old fool saw Japan as an ally.  

explaining that the aggressor was “an ancient State, with the highest sense of national honour and patriotism and with a teeming population and a remarkable energy.” And he had advised against intervention when Italy attacked Abyssinia, on the grounds that

Mussolini was seen as a potential ally against Hilter- particularly in terms of opposing Anshluss in 1934. Let him help himself to Ethiopia. I suppose, at the time, the Brits thought they would hang on to the 'White Highlands' in Kenya- if only so as to have a place where they could send the more degenerate specimens of the Aristocracy.  

the victim was not “a fit, worthy, and equal member” of the League of Nations. Hitler trusted that British leaders would likewise comprehend his desire to induct Slavs, whom he saw simply as slaves, into the Third Reich.

The Sudetens had a genuine grievance. Moreover, Poland and Hungary were happy to take a bite out of Czechoslovakia. If the Poles had agreed to let Soviet troops through, then Stalin would have stuck with a 'United Front' policy and allied with France (and Britain).  


2. Yet you do write that Churchill harbored a deep racism or at least ethnocentrism when it came to the Indians and that he toyed with the idea of building a British alliance with Untouchables, Sikhs, and Muslims to hold India and keep Hindu nationalists at bay.

He said, in 1931, that Nehru, a Brahmin, was plotting to take over India and suppress the Muslims and Dalits etc. Oddly, this view has been adopted by many on the Left in India. Strangely, they have no problem with Nehru's Brahmin dynasty- probably because it is now half Italian.  

Did this reflect a reasonable appreciation of the forces then at work in India?

No. The old boy was off his head on brandy.  The fact is Churchill, in his wilderness years, had to take his friends where he found them. He was also a supporter of King Edward & his American, ex-prostitute of a wife. 

Churchill’s divide-and-rule policies found fertile ground among India’s Muslims.

He took those policies from Muslim intellectuals like Waris Ameer Ali. The question then was how to prevent the Hindu majority gaining power in India just as the question now is how to keep the BJP, which is Hindu Nationalist, from coming to power in more State and ruling India for another fifteen years. 

For decades, British conservatives had sought to deepen India’s inherent fissures in order to weaken the nascent independence movement.

Just as, after Independence, the Indian Left has sought to deepen caste divisions to prevent Hindu consolidation 

For instance, in 1905 Viceroy Curzon planned to partition Bengal province along religious lines, so as to enhance rivalries between Muslim landowners in its east and Hindu nationalists in its west.

It would reduce them because they would be in separate states. The Hindus thought they could dominate the whole Province and thus insisted on cancelling the partition. They changed their minds in 1946 after having experienced Muslim rule.  

He also encouraged the formation of the Muslim League as a counterweight to the dominant nationalist party, the Indian National Congress.

The INC was split between the moderates and extremists.  

A prolonged agitation led to Bengal being partitioned instead along linguistic lines.

i.e. creation of Bihar, Odisha & Assam.  

But then the colonial government introduced separate electorates for Muslims—that is, every Muslim in British India was required to vote for a Muslim.

This was the Morley-Minto reform of 1909. Montague-Chelmsford, in 1919, created separate electorates for Sikhs, Europeans, Indian Christians, & Anglo-Indians.  

The measure favored separatists,

because Muslims don't like kaffirs 

who could get elected by appealing to narrow sectarian sentiments. The British subsequently introduced separate electorates for other groups as well, but the effort was partially repulsed.

India has reserved seats for Scheduled Tribes & Castes.  

So although Churchill was interested in exploiting diverse social fault lines,

he was against the Round Table Conferences and the Tory 1935 GoI act. But he was ignored. People thought he wasn't quite sane on the topic of India.  

he concentrated on widening the Hindu-Muslim rift—which he regarded as “the bulwark of British rule in India.”

Where there are any sizable number of Muslims, there is a rift. God alone knows what the bulwark of British rule in Britain is. My guess is Sharia Law.  

When Mohammad Ali Jinnah, the leader of the Muslim League, called for a separate nation of Pakistan, Churchill hailed “the awakening of a new spirit of self-reliance and self-assertiveness” among India’s minorities.

Jinnah supported the war effort. Gandhi & Co did not.  

During the war, the British government encouraged the demand for Pakistan and propagandized along Islamist lines against Hindus.

Niradh Chaudhuri says most Hindus were for Hitler. The Japanese, however, committed atrocities against Muslims and thus there was some possibility that Islamic sentiment could be stirred up against them.  


3. At several points you suggest that Churchill was inspired by the remembrance of the 1857 uprising to take steps that disregarded the value of civilian lives in India.

Churchill was constrained by the GoI act. There was a chain of command and a doctrine of collective responsibility. If Churchill did evil shit, Atlee too was complicit. 

But, as you note, in 1920, following the Amritsar massacre, Churchill denounced precisely that logic when it was used by Brigadier Reginald Dyer and his supporters to justify the tragedy that had occurred. Churchill decried what happened as “frightfulness” and called for accountability for Dyer. Doesn’t this suggest a different attitude towards the Indians?

Churchill mollified the crazy Ulstermen in Parliament before making a very simple point- was any General anywhere in the Empire willing to give Dyer a command? No. The guy was a nutter. Suppose he is made the Colonel of a Territorial Regiment. He might order the shooting of strikers. What would follow would be a Revolution. If even the Black & Tans didn't want Dyer, what was the point of sticking up for him? 

Incidentally, the Mutiny was very costly. Britain was broke. Geddes axe meant big cuts for the Army and Navy. Military commanders needed to be diplomatic. There was no money for an expensive campaign. As things were Churchill was being blamed for the vast expense of the Mesopotamian campaign.  


In 1920 Churchill was not hostile to Indians. The independence movement had yet to develop to its full strength; and the Indian Army, which was largely loyal to the British, had just sacrificed 60,000 lives in World War I.

Brits had sacrificed more than ten times that figure 

The British Empire was threatened mainly by actions such as Dyer’s. By killing more than a thousand Sikh civilians—at least by the Indian account—Dyer had undermined the loyalty of Sikh soldiers in the Indian Army.

No. Dyer went on to lead Indian soldiers in the third Afghan war. 

The army had accordingly dismissed Dyer;

He was put on the retired list. But so were thousands of others. 

and, as secretary of state for war, Churchill was called upon to defend the army’s action. Hence his speech denouncing “frightfulness,” or terror tactics.

Make a hero of Dyer and some young Captain in the Territorial might open fire on a bunch of picketers outside his Daddy's factory. That's how Revolutions happen.  

Incidentally, in these years Churchill was calling for gas attacks on rebellious Iraqis, in order to “spread a lively terror.”

In order to save money. Under the new arrangement, the British government had to pay for Indian troops used outside India. 

By the 1940s, the Indian situation had changed dramatically. The freedom movement, led by Gandhi, posed a potent challenge to the Empire and caused Churchill’s animosity toward Indians to escalate.

It had peaked at the time of the Round Table Conference & never really subsided (though Churchill got on well enough with Birla). 

And the Indian Army had acquired many native officers,

about 400, all told, in 1939- i.e. about ten percent 

whose loyalty could not be taken for granted. So Churchill ensured that if rebellion broke out in India, the colony’s best-equipped and -trained battalions would be fighting the Axis—on another continent.

That decision was made before he became PM. Though Congress resigned Ministries at the outbreak of war, no rebellion was apprehened till Feb 1942 & the fall of Singapore. Even then, it looked as though a deal would be done with Congress. Sadly, Gandhi overplayed his hand.  

India was bereft of defenses, so that when Japanese forces reached the colony’s borders, the War Cabinet ordered scorched-earth measures to deter their advance.

Burma had been separated out in 1937. A lot of materiel in South East had been abandoned during the British reteaat and thus fell into Japanese hands.  

The resulting destruction of rice and boats contributed to famine.

Whereas, if the Japs had gotten their hands on that rice and those boats, Bengalis could have enjoyed being raped and enslaved by their new conquerors.  


4. The central thesis in your book is that Churchill and the War Cabinet took a series of decisions which led inexorably to the starvation of between 1.5 and 3 million persons in 1943.

Lose Burma & food deficit states in India are going to take a hit. However, what sealed Bengal's fate was the 1937 election. Once Bengalis were running things, famine & ethnic cleansing became inevitable.  

You do not, however, charge that it was their conscious intention to starve these people to death—unlike what the Nazis did in 

Holland? 

east central Europe about this same time, when starvation was a conscious policy objective.

Slaves have to be fed. Nazis relied on slave labour. Still, I suppose, food requistioning is bound to impact food availability.  

But do you believe that they knew or should have known that this catastrophe would follow from their decisions?

If the Bengalis didn't want to impose rationing on themselves so as to feed the hungry, what could Churchill do about it? Tear up the GoI Act of 1935? But that would require a Parliamentary vote. The problem is that everybody thought Churchill's ideas about India were crazy. Nobody could put back the clock.  

The War Cabinet received repeated warnings that famine could result from its exhaustive use of Indian resources for the war effort—and ignored them.

They also received repeated warnings, from Hitler, that they should surrender before some really evil shit came down upon their heads. Sadly, they ignored these warnings.  

The Japanese occupation of Burma in March 1942 cut off rice imports, of between one and two million tons per year, to India. Instead of protecting the Indian public from the resultant food shortage,

as opposed to Japanese invaders 

the War Cabinet insisted that India absorb this loss

i.e. grow more food. Tell you what- why don't eat some of your sacred cows? Incidentally, even American people were having to 'absorb losses' by tightening their belt.  Thus, an American family in 1942 had a ration book with coupons for Sugar, coffee, meat, butter, cheese, and processed canned foods. In Bengal, if you had the money, you could eat as much as you liked. 

and, further, export rice to countries that could no longer get it from South East Asia. As a result, after war arrived at India’s borders, the colony exported 260,000 tons of rice in the fiscal year 1942-43.

The strange thing was that Indians preferred to get paid for the rice they produced rather than give it away to starving people.  


Meanwhile India’s war expenditures increased ten fold, and the government printed paper money to pay for them. In August 1942 a representative of India’s viceroy told the War Cabinet that runaway inflation could lead to “famines and riots.”

And a Japanese invasion could lead to a thousand years of slavery. The plain fact is, Indians didn't greatly care about the famine. Nobody is writing books about the corrupt politicians and businessmen who minted money during the famine.  


In December 1942, Viceroy Linlithgow warned that India’s grain supply was seriously short and he urgently needed 600,000 tons of wheat to feed soldiers and the most essential industrial workers.

Everybody was demanding more. Failure to do so meant more would be demanded of you.

The War Cabinet stated that ships were not available. In January 1943, Churchill moved most of the merchant ships operating in the Indian Ocean over to the Atlantic, in order to build up the United Kingdom’s stockpile of food and raw materials.

After all, Gandhi was telling him to 'Quit India'. It wasn't till March 1944 that that Brits stopped retreating from the Japanese. 

The Ministry of War Transport cautioned him that the shift would result in “violent changes and perhaps cataclysms” in trade around the Indian Ocean. (In addition to India, the colonies of Kenya, Tanganyika, and British Somaliland all suffered famine in 1943.) Although refusing to meet India’s need for wheat, Churchill insisted that India continue to export rice.

He also insisted Singapore not surrender. Much good it did him. 

With famine raging, in July 1943 Viceroy Linlithgow halted rice exports and again asked the War Cabinet for wheat imports, this time of 500,000 tons. That was the minimum required to feed the army and otherwise maintain the war effort. The news of impending shipments would indirectly ease the famine, he noted: any hoarders would anticipate a fall in prices and release grain, causing prices to fall in reality. But at a meeting on August 4, the War Cabinet failed to schedule even a single shipment of wheat for India. Instead, it ordered the buildup of a stockpile of wheat for feeding European civilians after they had been liberated. So 170,000 tons of Australian wheat bypassed starving India—destined not for consumption but for storage.

This made Bengali politicians & their business partners very rich.  

Meanwhile, the United Kingdom’s stockpile of food and raw materials, intended for shoring up the postwar British economy, reached 18.5 million tons, the highest ever.

Britain's contribution to the war effort was ten times that of India despite its much smaller population. Why? It was much richer and its people were far more productive. But Britain could not prevail on its own. Russian manpower & American airpower did the heavy lifting. Over the course of 1943, the Brits learned to accept their second class military status. The last Nazi victory of the war was against Churchill's campaing in the Dodecanese (which the Germans took over from the Italians).  

Sugar and oilseeds overflowed warehouses and had to be stored outdoors, under tarpaulins.

Churchill thought a second front in Greece & the Balkans could be opened up. Feed the Greeks and they will be better able to fight for you. But without American airpower, the UK could do nothing in that theater.  

Of course Churchill knew that his priorities would result in mass death.

Nobody knew this for a fact save those who were familiar with the corruption and callousness of the Bengali people. Why didn't their Premier impose the same draconian type of rationing that Churchill had implemented in England?  

In one of his tirades against Indians, he said they were “breeding like rabbits” anyway.

An argument frequently made by Indians who opposed higher taxes to pay for the public food distribution system.  

On behalf of Indians, the War Cabinet ignored an offer of 100,000 tons of Burmese rice from freedom fighter Subhas Chandra Bose

who couldn't deliver shit to anybody 

(who was allied with the Japanese), discouraged a gift of wheat from Canada, and turned down rice and wheat volunteered by the United States.

But it wasn't Churchill & his chums who benefitted by high black market food prices in Bengal. It was the Muslim League & their crony capitalists. 

The War Cabinet eventually ordered for India 80,000 tons of wheat and 130,000 tons of barley. (Barley was useless for famine relief because it had no impact on prices.) The first of these meager shipments reached India in November. All the while, the Indian Army consumed local rice and wheat that might otherwise have fed the starving.

No. The starving wouldn't have got anything. The food would be diverted to tbe black market by elected Bengali politicians.  

The famine came to an end in December 1943, when Bengal harvested its own rice crop—at which point Churchill and his friend Cherwell renewed their demand for rice exports.

Churchill could demand things just as Hitler and Stalin could demand things. The difference was that Churchill could be safely ignored. Defying Hitler or Stalin was fatal.  


5. Another figure who comes in for a shellacking in your book is Frederick Alexander Lindemann, later Lord Cherwell, an Anglo-German known as “the Prof,” who exercised a powerful influence over Churchill. You describe Cherwell as an impressive scientist but also someone who harbored some rather sinister Malthusian ideas with a latent racist component. What were these ideas and how did they contribute to the famine?

Sadly, Cherwell was right. The Viceroy was wrong. Famine didn't matter to Indians. Suhrawardy became Premier in 1946. Similarly, Mujib would have been re-elected despite the 1974 famine if he hadn't been assassinated (and had bothered to hold elections).  


All the evidence points to the prime minister and his closest adviser having believed that Indians were ordained to reside at the bottom of the social pyramid, such that their financial ascendancy as creditors during the war became a source of frustration and fury.

Churchill didn't get that if you owe the bank a billion, then you own the bank. Sterling balances meant that India & Pakistan had to play nice with the UK when he returned to power.  

Long after India had obtained independence, the Prof would describe the “abdication of the white man” as the worst calamity of the twentieth century—more deplorable than two world wars and the Holocaust.

Five years after he died (in 1957) so many dark skinned people had signalled their agreement with him by emigratint to the UK, that the country was forced to introduce curbs on immigration from the Commonwealth. 

Niradh Chaudhuri's first book- demanding the return of White colonizers to Bengal- had been met with fury in India. By the mid-Sixties he was considered a prophet. His articles found a ready market within India. Then he settled in the UK where his health improved. It wasn't just Indians who were shitty. The country itself was hostile to human life. 


Judging by a lecture that Cherwell gave in the 1930s, he regarded colonial subjects as “helots,” or slaves,

Gandhi & Nehru & Bose kept saying Indians were slaves.  

whose only reason for existence was the service of racial superiors. In drafts of this talk, he outlined how science could help entrench the hegemony of the higher races. By means of hormones, drugs, mind control, and surgery, one could remove from slaves the ability to suffer or to feel ambition—yielding humans with “the mental make-up of the worker bee.” Such a lobotomized race would have no thought of rebellion or votes, so that one would end up with a perfectly peaceable and permanent society, “led by supermen and served by helots.”

These were drafts, not the published article. The truth is, Cherwell was a pal of Churchill. He stuck by him in his wilderness years and was rewarded for it. Don't forget, most Tories didn't like Churchill.  

In November 1943, Cherwell urged Churchill to hold firm against demands for famine relief.

 Churchill's job was to win the war. If the autonomous government of Bengal didn't want to introduce British style rationing, Churchill had no locus standi to force them to do so. After all, they knew their own country best. 

Some did warn that famine would help the Communists which in turn would threaten the 'Permanent Settlement'. But, Fazl had become Premier in 1937 promising to get rid of the thing. In other words, Britian had no business meddling in the fiscal arrangements of a distant, autonomous, Province of an Indian Empire which might, at any moment, gain a Federal Government of its own. 

Else, he warned, “so long as the war lasts [India’s] high birthrate may impose a heavy strain on this country which does not view with Asiatic detachment the pressure of a growing population on limited supplies of food.” That is, he blamed the famine on the irresponsible fecundity of natives—and ignored the devastation of the Indian economy by the war effort. He also elided the fact that the War Cabinet was preventing India from using its ample sterling balance or even its own ships to import sufficient wheat.

Very true. Premier Nazimuddin would say 'lets ration food'. Cherwell would fly down to Calcutta and brutally sodomize him till he agreed to let the poor starve.  

By Cherwell’s Malthusian argument, England should have been the first to starve.

No. Britain's birthrate was 15 per 1000. India's was 48. Moreover, the Brits were welcome to emigrate (indeed, were subsidised to do so) to the vast, empty, settler colonies. Nobody wanted Indians save for coolie work. 

It was being kept alive by massive imports.

Which it paid for.  

In 1943 the United Kingdom imported 4 million tons of wheat, 1.6 million tons of meat, 1.4 million tons of sugar, 409,000 heads of live cattle, 325,000 tons of fish, 131,000 tons of rice, 206,000 tons of tea, 172,000 tons of cocoa, and 1.1 million gallons of wine for its 47.7 million people—a population an eighth that of India.

Because the Brits were highly productive and hence could afford lots of food. True, wealthy Indians had better rations during the War than wealthy Britishers but that was because they didn't give a fuck about those of their own people who were starving.  

To Cherwell and also to Churchill, colonial subjects were worth saving only if they made a direct contribution to the war effort

Churchill couldn't save British subjects (and over 50,000 British soldiers) in Malaya and Burma from the Japanese. 

I suppose what Madhushree means is that, during a war, Governments preferentially feed their soldiers and those involved in defence related industries.

It must be said Bengali officials, on orders from elected Bengali politicians, did requisition food at below free-market prices. This why they were able to make so much money. 

According to Field Marshal Wavell, Churchill wanted to feed only those Indians who were “actually fighting or making munitions or working some particular railways.” The rest were dispensable.

Wavell had to use great brutality to put down the Quit India revolt. True, British casualties were minimal but the thing was bad for morale more particularly because the Japs continued to press forward till July 1944. Like Allenby in Egypt, 22 years previously, Wavell became defeatist. He wanted to evacuate the White population before utter chaos consumed the country.  


6. Arthur Herman argues that you rely too heavily on Leo Amery’s diaries, recording Churchill’s intemperate outbursts, and pass by the fact that Churchill took decisive steps to ameliorate the famine. “Without Churchill,” he says, “the famine would have been worse.” How do you respond to this?

Churchill was irrelevant. He gambled on a 'soft underbelly' strategy in 1943 but it quickly came unstuck. Britain was now revealed to be a second rate power. Australia and Canada would deal directly with the US. What about India? Mountbatten (and Blackett, a little later) befriended Nehru who was suspicious of Yankee domination. But Pakistan gladly allied with Eisenhower's America. 



My indictment is based on what Churchill did, not on what he said. The Ministry of War Transport papers, the Cherwell Papers, and the official histories of British wartime food supply, shipping, and economy are my key sources.

They are irrelevant. Why? Bengal was ruled by elected Bengali politicians. Churchill never visited India after his stint there as a soldier ended in 1899. Amery, the Secretary of State, was born in India but only visited in 1948 after he left office. My point is, India was a side show.  

They show, for instance, that the War Cabinet scheduled eighteen ships to load with Australian wheat in September and October, 1943. Not one of these ships was destined for famine-stricken India.

The Mayor of Calcutta did appeal to the Americans for food. Interestingly, he chose to remain in Hindu India after Partition. This suggests that he wasn't one of the guys who got rich at that time.  

Had anyone else been prime minister,

Lord Halifax? Lloyd George? Clement Atlee?  

he would have striven to relieve India’s plight instead of consigning wheat to stockpiles.

No. Churchill was mulish on the Indian question. Others would have contrived some cosmetic sort of self-government. The problem was that India was very poor. It could supply mercenaries but its own force projection capacity was limited by its very low per capita GDP. Thus, though Japan had about 80 per cent of India's GDP, it could have three times as many active combatants. 

Churchill’s diatribes, as recorded in Amery’s and others’ diaries, are, however, useful in understanding why he acted as he did.

No. They are useless. To understand his actions during the War, you have to understand his military delusions.  

Famine had failed to temper his hostility toward Indians. Churchill would tell his secretary that Hindus were a foul race protected by their rapid breeding from “the doom that is their due.” He wished Arthur Harris, the head of British bomber command, could “send some of his surplus bombers to destroy them.”

He also got drunk and said that the Labour Party might establish a Gestapo. Sadly, he said this on the BBC radio. This cost him a lot of votes. People thought the old boy was off his rocker. Oddly, after a stroke or two, he became a decent enough Prime Minister in his second spell in office.