Nussbaum herself knows how to whiten things- by using tipp-ex to cover over the truth. What happened was this. Nussbaum had previously testified in an American court that the word 'tolmema' used by Plato to castigate homosexuality carried no pejorative meaning. When taken to task for this obvious lie, she obfuscated the issue by claiming that she personally used an out of date lexicon, that of Liddell & Scott from 1897, rather than the one corrected and updated by Jones. This wasn't true. When she verified her source and found she'd been caught in a lie, she simply tipp-exed out 'Jones' from the affidavit she submitted to prove she hadn't perjured herself.
'In a sworn affidavit dated October 21, Nussbaum stated that her own interpretation of tolmêma, , was borne out by "the authoritative dictionary relied on by all scholars in this area." She then proceeded to give the dictionary entry, which indeed lists no pejorative connotation of the word. But what "authoritative dictionary" did she have in mind? The answer to that question would soon land her in trouble. Nussbaum's affidavit is organized as a series of numbered paragraphs. In paragraph 10, the name of the lexicon in question appears this way:
Liddell, Scott Lexicon of the Ancient Greek Language.
The possible significance of the blank space--a blob of liquid paper on the original document--leaped out at her opponents, Finnis and George. For the authoritative dictionary that is actually relied on by all Greek scholars is, in fact, customarily listed as "Liddell, Scott & Jones, A Greek-English Lexicon." Without the "& Jones," "Liddell and Scott" necessarily refers to an 1897 edition of this basic lexicographical reference tool--a long-superseded edition that in fact lists no pejorative meaning for the word tolmêma. The Jones edition, on the other hand, published in 1940, includes extensive revisions made under the direction of the scholar Henry Stuart Jones. Among the revisions, as both Finnis and George are quick to point out, is the inclusion of "shameless act" as a possible translation of tolmêma.'
In other words, if not a shuffler and a liar and a fuckwit of Amartya Sen like proportions, it is clear that Nussbaum has little acquaintance with ordinary standards of honesty and truth telling let alone any higher notion of Alethia.
In the case of Narendra Modi- who, within a year of taking office as Chief Minister, put an end to the cycle of politically instrumentalized communal rioting in Gujarat which began in 1969 and was rewarded at the polls for it- Nussbaum simply ignores the facts and wishes the Gujarati voters too had tipp-exed over the them. Not to do so is indeed to earn a 'black mark' in her book. Yet, most Gujaratis can't read her book. What they can do is vote according to their empirical knowledge and political convictions. If the Gujaratis wanted to go in for ethnic cleansing, no force on earth could stop them. They don't want that. They don't like riots. They don't like rape and arson and murderous mobs. There was a Congress Minister of Fisheries back in the 90's who engineered a terrorist attack in Surat so as to set off a round of communal rioting with the bombs being supplied by a prominent gangster with ties to a Karachi based Crime Lord. This gangster then killed an M.P who had blown the whistle on his activities. All three were Muslims. The gangster fled across the border because the killing of the M.P had angered the Union Home Minister. But he fell out with his Godfather there and returned to India. The Police, who had been in his pocket, bumped him off so as to prevent his testifying against them. Such was the rule of the 'Secular' Congress Party in Gujarat. It never cleaned up its act. It specialized in fielding tainted candidates- including Hindus involved in the post-Godhra riots. Congress wasn't interested in Development. That's why it got the boot. Modi had only been in office a few months when the Godhra outrage occurred. This was a couple of months after the attack on the Indian Parliament when India and Pakistan were close to war. Delhi suspected that Godhra had been orchestrated by the ISI so as to set off a chain of pogroms with the intention of paralyzing the transport network in the State by clogging it up with displaced people, thus hampering Indian troop movements. For this reason Modi and Defence Minister Fernandes had to take a strong line from the outset. This should have been enough to destroy Modi's future in the State but something unexpected happened. By lifting curfew early and emphasizing the need to get back to business as usual, Modi sent a signal which the Gujarati entrepreneurial class welcomed. The alacrity with which he got on top of the Akshardam revenge attack- coolly putting all the blame on the Pakistanis- was the final straw which broke the back of politically instrumentalised Communal rioting.
Gujaratis are to be complimented, not condemned, for finding a way to marginalize the lumpen, criminalized, political class and get rid of the periodic riots which empowered those bottom feeders.
I'm not saying Modi completely broke the nexus between the Police and land-sharks and bootleggers and so on. But he showed a way forward and the voters of his state rewarded him for it.
Nussbaum says that the Gujarati's should pay greater heed to the outcome of recent Court trials rather than rely on their own memories and common sense. This is quite foolish. Gujaratis knew how things were done but didn't want things to go on being done in that way. They voted for the man who brought about the change they desired.
Nussbaum learnt nothing from her tolmema debacle. She uses her tipp-ex on inconvenient facts and awards black marks to brown people.
Proof, as if more proof was needed, that Professors who talk Ethics are all worthless scumbags.