tag:blogger.com,1999:blog-1674709389503889160.post2622917690771396006..comments2024-03-25T14:25:25.102+00:00Comments on Poetry as Socio-proctology: Ghalib's suvaida & Pascoaes' Saudosismowindwheelhttp://www.blogger.com/profile/18099651877551933295noreply@blogger.comBlogger1125tag:blogger.com,1999:blog-1674709389503889160.post-78321108428808293032014-10-03T00:38:07.263+01:002014-10-03T00:38:07.263+01:00nuqta-e-suvaida is linked to chashm-i-ghalib.
'...nuqta-e-suvaida is linked to chashm-i-ghalib.<br />'The natural abode of the mind is behind the two eyes, which the Saints have named the third eye or single eye. The Sufi mystics have called it nuqta-i-suvaida (the black spot) or [Chashm – i- ghalib] (the hidden eye). The mind current flows continuously from this spot down the nine apertures of the body (the senses) and spreads into the whole world. This process has to be reversed. The mind current has to be brought back to the third eye through the practice of Simran/ Zikr/ Dhyan or Tasawwar. And it has to be retained there, so that it should not stray. With regular practice the mind learns to stay at the third eye and then begin to progress further on the spiritual path. Sultan Bahu describes the profound state of the Zikr and Tasawwar in which the seekers’ whole existence is merged in the Zikr of the lord and Tasawwar of Murshid. ' See www.mysufi.in/DIL-KUSHA-v10.docx<br />Anonymousnoreply@blogger.com